Sahih Ibn Khuzaymah 1171
✧ Groups of chapters on forgetfulness in prayer
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الْأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَأَبِي سَلَمَةَ، وَعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ:
سَلَّمَ رَسُولُ اللهِ ﷺ عَنْ رَكْعَتَيْنِ، فَقَالَ لَهُ ذُو الشِّمَالَيْنِ - مِنْ خُزَاعَةَ حَلِيفٌ لِبَنِي زُهْرَةَ -: أَقَصُرَتِ الصَّلَاةُ أَمْ نَسِيتَ يَا رَسُولَ اللهِ ؟ قَالَ: كُلٌّ لَمْ يَكُنْ فَأَقْبَلَ رَسُولُ اللهِ ﷺ عَلَى النَّاسِ، فَقَالَ: " أَصَدَقَ ذُو الْيَدَيْنِ ؟ " قَالُوا: نَعَمْ، فَأَتَمَّ مَا بَقِيَ مِنْ صَلَاتِهِ، وَلَمْ يَسْجُدْ سَجْدَتَيِ السَّهْوِ حِينَ يَقَّنَهُ النَّاسُ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Muḥammad b. Kathīr
- al-Awzāʿī
- al-Zuhrī
- Saʿīd b. al-Musayyib and ʾAbī Salamah Waʿubayd Allāh b. ʿAbdullāh
- Abū Hurayrah
✧ The Messenger of Allah ﷺ saluted after two rak'ahs. Dhul-Shimalayn from Khuza'ah, an ally of Banu Zuhrah, said to him: 'Has the prayer been shortened or have you forgotten, O Messenger of Allah?' He said: 'Neither of the two happened.' The Messenger of Allah ﷺ then turned to the people and said: 'Is Dhul-Yadayn truthful?' They said: 'Yes.' So he completed what remained of his prayer, and he did not perform the two prostrations of forgetfulness when the people made him certain.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
اضطرب على الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته خاصة
machine translationThere was inconsistency (iḍṭirāb) reported from al-Zuhrī in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his narration in particular.
in صحيح ابن خزيمة, p. 1171 - Ibn ʿAbd al-Barr
اضطرب الزهري في إسناد حديث أبي هريرة في قصة ذي اليدين اضطرابا كثيرا
machine translationAl-Zuhrī was greatly inconsistent (iḍṭirāb) in the chain of transmission of the hadith of Abū Hurayrah in the story of Dhū al-Yadayn.
in صحيح ابن خزيمة, p. 1171 - Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in صحيح ابن خزيمة, p. 1171 - Muslim
غلط الزهري في حديثه
machine translationAl-Zuhrī made a mistake in his hadith.
in صحيح ابن خزيمة, p. 1171
Show 2 more
- Ibn ʿAbd al-Barr
اضطرب الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته الخاصة
machine translationAl-Zuhrī was inconsistent (iḍṭirāb) in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his own narration.
in صحيح ابن خزيمة, p. 1171 - Ibn Rajab
الذي يظهر والله أعلم أن الزهري روى هذا الحديث عن سعيد وأبي سلمة وغيرهما من غير ذكر سجود السهو بنفي ولا إثبات وأن الزهري أتبع ذلك بقوله من عنده لم يسجد النبي صلى الله عليه وسلم يومئذ للسهو فهذا مما أرسله الزهري وأدرجه في الحديث فمن اقتصر على هذا القدر من حديث الزهري ووصله فقد وهم لأنه أسند المدرج بانفراده
machine translationWhat appears, and God knows best, is that al-Zuhrī narrated this hadith from Saʿīd, Abū Salamah and others without mentioning the prostration of forgetfulness, either by denial or by affirmation, and that al-Zuhrī then appended, from himself, the statement: "The Prophet ﷺ did not prostrate for forgetfulness on that day." This is something al-Zuhrī left unattributed (mursal) and inserted into the hadith (mudraj). So whoever limited himself to this portion of al-Zuhrī's hadith and presented it as connected has erred, because he attributed the inserted part on its own with a full chain (isnād).
in صحيح ابن خزيمة, p. 1171
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- truthful (ṣadūq), makes many errors (ghalaṭ)d. 216 AH, or 217 AH, or 218 AH, or 219 AHمُحَمَّدُ بْنُ كَثِيرٍصدوق كثير الغلطحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.