MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 1087

✧ The chapter group on the obligation of prayer while traveling

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: أَخْبَرَنَا ابْنُ وَهْبٍ، أَنَّ مَالِكًا، حَدَّثَهُ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ، أَنَّ مُعَاذَ بْنَ جَبَلٍ أَخْبَرَهُ:

أَنَّهُمْ، خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ عَامَ تَبُوكَ، فَكَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَالْمَغْرِبِ وَالْعِشَاءِ، قَالَ: فَأَخَّرَ الصَّلَاةَ يَوْمًا ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ثُمَّ دَخَلَ ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا، ثُمَّ قَالَ: إِنَّكُمْ سَتَأْتُونَ غَدًا إِنْ شَاءَ اللهُ عَيْنَ تَبُوكَ، وَإِنَّكُمْ لَنْ تَأْتُوهَا حَتَّى يُضْحِيَ النَّهَارُ، فَمَنْ جَاءَهَا فَلَا يَمَسَّ مِنْ مَائِهَا شَيْئًا حَتَّى آتِيَ ". قَالَ: فَجِئْنَاهَا وَقَدْ سَبَقَ إِلَيْهَا رَجُلَانِ، وَالْعَيْنُ مِثْلُ الشِّرَاكِ تَبِضُّ بِشَيْءٍ مِنْ مَاءٍ، فَسَأَلَهُمَا رَسُولُ اللهِ ﷺ: " هَلْ مَسِسْتُمَا مِنْ مَائِهَا شَيْئًا ؟ "، فَقَالَا: نَعَمْ، فَسَبَّهُمَا، وَقَالَ لَهُمَا مَا شَاءَ اللهُ أَنْ يَقُولَ، ثُمَّ غَرَفُوا مِنَ الْعَيْنِ بِأَيْدِيهِمْ قَلِيلًا قَلِيلًا حَتَّى اجْتَمَعَ فِي شَيْءٍ، ثُمَّ غَسَلَ رَسُولُ اللهِ ﷺ فِيهِ وَجْهَهُ وَيَدَيْهِ، ثُمَّ أَعَادَهُ فِيهَا، فَجَرَتِ الْعَيْنُ بِمَاءٍ كَثِيرٍ، فَاسْتَقَى النَّاسُ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " يُوشِكُ يَا مُعَاذُ إِنْ طَالَتْ بِكَ حَيَاةٌ أَنْ تَرَى مَا هَاهُنَا قَدْ مُلِئَ جِنَانًا

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Yūnus b. ʿAbd al-Aʿlá
  4. Ibn and Hb
  5. Mālik
  6. Abū al-Zubayr al-Makkī
  7. Abū al-Ṭufayl ʿĀmir b. Wāthilah
  8. Muʿādh b. Jabal

✧ They went out with the Messenger of God ﷺ in the year of Tabuk, and the Messenger of God ﷺ used to combine Zuhr and Asr, and Maghrib and Isha. He said: One day he delayed the prayer, then came out and prayed Zuhr and Asr together. Then he entered, then came out and prayed Maghrib and Isha together. Then he said: 'You will come tomorrow, God willing, to the spring of Tabuk, and you will not reach it until the day is bright. Whoever reaches it should not touch any of its water until I come.' He said: We reached it while two men had already preceded us to it, and the spring was like a shoelace, trickling with a little water. The Messenger of God ﷺ asked them: 'Have you touched any of its water?' They said: 'Yes.' He rebuked them, and said to them whatever God willed to say. Then they scooped water from the spring with their hands, little by little, until it gathered in something. Then the Messenger of God ﷺ washed his face and hands in it, then poured it back into it, and the spring flowed with abundant water, and the people drew water. Then the Messenger of God ﷺ said: 'Soon, O Muadh, if you live long, you will see this place filled with gardens.'

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Other narrations of this report

Narrators

  1. well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    أخبره
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَله رؤية
    عن
  3. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِ الْمَكِّيِّصدوق إلا أنه يدلس
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكًاالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثه
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أخبرنا
  6. trustworthy (thiqah)d. 264 AH
    يُونُسُ بْنُ عَبْدِ الْأَعْلَىثقة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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