Sahih Ibn Khuzaymah 1025
✧ The groups of chapters on permissible actions in prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ قَالَ: كُنْتُ غُلَامًا لَا أَعْقِلُ صَلَاةَ أَبِي، فَحَدَّثَنِي وَائِلُ بْنُ عَلْقَمَةَ أَوْ عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ أَبِي وَائِلِ بْنِ حُجْرٍ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ، ثُمَّ كَبَّرَ، ثُمَّ الْتَحَفَ، ثُمَّ أَدْخَلَ يَدَيْهِ فِي ثَوْبِهِ، ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- ʿImrān b. Mūsá al-Qazzāz
- ʿAbd al-Wārith
- Muḥammad b. Juḥādah
- ʿAbd al-Jabbār b. Wāʾil
- Kunt Ghulām Lā Aʿqil Ṣalāh Abū Faḥaddathanī Wāʾil b. ʿAlqamah Aw ʿAlqamah b. Wāʾil
- Abū Wāʾil b. Ḥujr
✧ When the Messenger of Allah ﷺ entered into prayer, he raised his hands, then said the takbir, then wrapped himself in his garment, then inserted his hands into his garment, then grasped his left hand with his right.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in صحيح ابن خزيمة, p. 1025 - al-Bukhari
واعلم أن في الحديث علة أخرى ذكرها الترمذي في علله الكبير فقال سألت محمد بن إسماعيل هل سمع علقمة من أبيه فقال إنه ولد بعد موت أبيه لستة أشهر
machine translationKnow that there is another defect (ʿillah) in the hadith, which al-Tirmidhī mentioned in his al-ʿIlal al-Kabīr, saying: I asked Muḥammad b. Ismāʿīl whether ʿAlqamah heard from his father, and he said: He was born six months after his father's death.
in صحيح ابن خزيمة, p. 1025
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AHوَائِلُ بْنُ عَلْقَمَةَ أَوْ عَلْقَمَةُ بْنُ وَائِلٍصدوق إلا أنه لم يسمع من أبيهحدثنى
- Trustworthy (thiqah), but he narrated in mursal form from his father (arsala ʿan abīhi)d. 112 AHعَبْدُ الْجَبَّارِ بْنُ وَائِلٍثقة ، لكنه أرسل عن أبيهحدثنا
- trustworthy (thiqah)d. 131 AHمُحَمَّدُ بْنُ جُحَادَةَثقةحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- truthful (ṣadūq)d. after 240 AHعِمْرَانُ بْنُ مُوسَى ج٢ / ص١١٨الْقَزَّازُصدوق
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.