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العربية

Sahih Ibn Khuzaymah 1002

✧ The groups of chapters on permissible actions in prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ أَبِي الصَّهْبَاءِ، قَالَ: كُنَّا عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ:

لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ، فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ، اقْتَتَلَتَا، فَأَخَذَهُمَا رَسُولُ اللهِ ﷺ فَنَزَعَ إِحْدَاهُمَا مِنَ الْأُخْرَى، ثُمَّ مَا بَالَى ذَلِكَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Yūsuf b. Mūsá
  4. Jarīr
  5. Manṣūr
  6. al-Ḥakam
  7. Yaḥyá b. al-Jazzār
  8. Abū al-Ṣahbāʾ
  9. Kunnā ʿInd Ibn ʿAbbās

✧ The Messenger of Allah ﷺ was once leading the people in prayer when two slave girls from Banū ʿAbd al-Muṭṭalib came and began fighting with each other. The Messenger of Allah ﷺ took hold of them and pulled one away from the other, and he did not mind that.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا زاد رجلا وهذا ينقص رجلا وكلاهما صحيح

    machine translationThis one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 1002
  • Abū Ḥatim al-Rāzī

    قال أبي رواه عمرو بن مرة عن يحيى بن الجزار عن ابن عباس ولم يذكر صهيبا قلت لأبي أيهما أصح قال هذا زاد رجلا وذاك نقص رجلا وكلاهما صحيحين

    machine translationMy father said: ʿAmr b. Murrah narrated it from Yaḥyā b. al-Jazzār from Ibn ʿAbbās, and he did not mention Ṣuhayb. I said to my father: Which of the two is more sound (aṣaḥḥ)? He said: This one added a man and that one omitted a man, and both are sound (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 1002

Other narrations of this report

Sunan Abi Dawud 717

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    فقال
  2. Abū al-Ṣahbāʾ
    acceptable (maqbūl)d. between 71 and 80 AH
    أَبِي الصَّهْبَاءِمقبول
    عن
  3. Yaḥyá b. al-Jazzār al-ʿUranī
    truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AH
    يَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيع
    عن
  4. al-Ḥakam b. ʿUtaybah al-Kindī
    trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  6. Jarīr
    Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  7. Yūsuf b. Mūsā
    truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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