Sahih Ibn Khuzaymah 1000
✧ The groups of chapters on permissible actions in prayer
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، قَالَ: [حَدَّثَنَا] عِيَاضُ بْنُ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يُعْجِبُهُ الْعَرَاجِينُ أَنْ يُمْسِكَهَا بِيَدِهِ، فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ، وَفِي يَدِهِ وَاحِدٌ مِنْهَا، فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ، فَحَتَّهُنَّ حَتَّى أَنْقَاهُنَّ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا، فَقَالَ: أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ رَجُلٌ، فَيَبْصُقَ فِي وَجْهِهِ ؟ إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ، وَالْمَلَكُ عَنْ يَمِينِهِ، فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ، وَلَا عَنْ يَمِينِهِ، وَلْيَبْصُقْ تَحْتَ قَدَمِهِ الْيُسْرَى، أَوْ عَنْ يَسَارِهِ، فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ هَكَذَا فِي طَرَفِ ثَوْبِهِ، وَرَدَّ بَعْضَهُ فِي بَعْضٍ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Yaʿqūb b. Ibrāhīm
- Yaḥyá b. Saʿīd
- Ibn ʿAjlān
- ʿIyāḍ b. ʿAbdullāh
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ He used to like date-palm stalks and would hold them in his hand. One day he entered the mosque with one of them in his hand and saw some mucus in the qiblah of the mosque. He scraped them off until he had cleaned them all. Then he turned to the people angrily and said: Would any of you like a man to face him and spit in his face? When one of you stands for prayer, he is facing his Lord, and the angel is on his right, so he should not spit in front of him nor to his right, but he may spit beneath his left foot or to his left. If he cannot help it, then let him do like this in the edge of his garment, and he folded part of it over another part.
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الحارث بن عبد الرحمن بن أبي ذباب ومحمد بن عجلان واختلف عن ابن عجلان فرواه يحيى القطان وابن عيينة وخالد بن الحارث وأبو خالد الأحمر ومحمد بن عبد الرحمن بن المجبر عن ابن عجلان عن نافع عن أبي سعيد وهو غريب عن الثوري تفرد به عنه وهو وهم والصواب حديث عياض عن أبي سعيد والصواب حديث عياض عن أبي سعيد
in صحيح ابن خزيمة, p. 1000
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 63 AHأَبُو سَعِيدٍ الْخُدْرِيُّصحابيعن
- حدثناtrustworthy (thiqah)d. 100 AH
- عنtruthful (ṣadūq)d. 148 AH
- حدثناtrustworthy (thiqah)d. 198 AH
- حدثناtrustworthy (thiqah)d. 252 AH
- d. 311 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.