Sahih Ibn Khuzaymah 1000
✧ The groups of chapters on permissible actions in prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، قَالَ: [حَدَّثَنَا] عِيَاضُ بْنُ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ: أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يُعْجِبُهُ الْعَرَاجِينُ أَنْ يُمْسِكَهَا بِيَدِهِ، فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ، وَفِي يَدِهِ وَاحِدٌ مِنْهَا، فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ، فَحَتَّهُنَّ حَتَّى أَنْقَاهُنَّ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا، فَقَالَ: أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ رَجُلٌ، فَيَبْصُقَ فِي وَجْهِهِ ؟ إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ، وَالْمَلَكُ عَنْ يَمِينِهِ، فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ، وَلَا عَنْ يَمِينِهِ، وَلْيَبْصُقْ تَحْتَ قَدَمِهِ الْيُسْرَى، أَوْ عَنْ يَسَارِهِ، فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ هَكَذَا فِي طَرَفِ ثَوْبِهِ، وَرَدَّ بَعْضَهُ فِي بَعْضٍ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Yaʿqūb b. Ibrāhīm
- Yaḥyá b. Saʿīd
- Ibn ʿAjlān
- ʿIyāḍ b. ʿAbdullāh
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ He used to like date-palm stalks and would hold them in his hand. One day he entered the mosque with one of them in his hand and saw some mucus in the qiblah of the mosque. He scraped them off until he had cleaned them all. Then he turned to the people angrily and said: Would any of you like a man to face him and spit in his face? When one of you stands for prayer, he is facing his Lord, and the angel is on his right, so he should not spit in front of him nor to his right, but he may spit beneath his left foot or to his left. If he cannot help it, then let him do like this in the edge of his garment, and he folded part of it over another part.
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- Dāraquṭnī
يرويه الحارث بن عبد الرحمن بن أبي ذباب ومحمد بن عجلان واختلف عن ابن عجلان فرواه يحيى القطان وابن عيينة وخالد بن الحارث وأبو خالد الأحمر ومحمد بن عبد الرحمن بن المجبر عن ابن عجلان عن نافع عن أبي سعيد وهو غريب عن الثوري تفرد به عنه وهو وهم والصواب حديث عياض عن أبي سعيد والصواب حديث عياض عن أبي سعيد
machine translationIt is narrated by al-Ḥārith b. ʿAbd al-Raḥmān b. Abī Dhubāb and Muḥammad b. ʿAjlān. There is disagreement about Ibn ʿAjlān: Yaḥyā al-Qaṭṭān, Ibn ʿUyaynah, Khālid b. al-Ḥārith, Abū Khālid al-Aḥmar and Muḥammad b. ʿAbd al-Raḥmān b. al-Mujabbir narrated it from Ibn ʿAjlān, from Nāfiʿ, from Abū Saʿīd. It is gharīb from al-Thawrī; he was singled out in narrating it from him, and it is an error (wahm). The correct version is the hadith of ʿIyāḍ from Abū Saʿīd; the correct version is the hadith of ʿIyāḍ from Abū Saʿīd.
in صحيح ابن خزيمة, p. 1000
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضُ بْنُ عَبْدِ اللهِثقةحدثنا
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .حدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.