Sirat Ibn Hisham 922
His denial of the report brought by the Messenger's two envoys about the killing of some of the polytheists
[ شِعْرُهُ فِي التَّحْرِيضِ عَلَى الرَّسُولِ ] فَلَمَّا تَيَقَّنَ عَدُوُّ اللَّهِ الْخَبَرَ، خَرَجَ حَتَّى قَدِمَ مَكَّةَ، فَنَزَلَ عَلَى الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ بْنِ ضُبَيْرَةَ السَّهْمِيِّ، وَعِنْدَهُ عَاتِكَةُ بِنْتُ أَبِي الْعِيصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ، فَأَنْزَلَتْهُ وَأَكْرَمَتْهُ، وَجَعَلَ يُحَرِّضُ عَلَى رَسُولِ اللَّهِ ﷺ، وَيُنْشِدُ الْأَشْعَارَ، وَيَبْكِي أَصْحَابَ الْقَلِيبِ مِنْ قُرَيْشٍ، الَّذِينَ أُصِيبُوا بِبَدْرِ، فَقَالَ: طَحَنَتْ رَحَى بَدْرٍ لِمَهْلِكِ أَهْلِهِ وَلِمِثْلِ بَدْرٍ تَسْتَهِلُّ وَتَدْمَعُ قُتِلَتْ سَرَاةُ النَّاسِ حَوْلَ حِيَاضِهِمْ لَا تَبْعَدُوا إنَّ الْمُلُوكَ تُصَرَّعُ كَمْ قَدْ أُصِيبَ بِهِ مِنْ أَبْيَضَ مَاجِدٍ ذِي بَهْجَةٍ يَأْوِي إلَيْهِ الضُّيَّعُ طَلْقُ الْيَدَيْنِ إذَا الْكَوَاكِبُ أَخْلَفَتْ حَمَّالُ أَثْقَالٍ يَسُودُ وَيَرْبَعُ وَيَقُولُ أَقْوَامٌ أُسَرُّ بِسَخَطِهِمْ إنَّ ابْنَ الْأَشْرَفِ ظَلَّ كَعْبًا يَجْزَعُ صَدَقُوا فَلَيْتَ الْأَرْضُ سَاعَةَ قُتِّلُوا ظَلَّتْ تَسُوخُ بِأَهْلِهَا وَتُصَدَّعُ صَارَ الَّذِي أَثَرَ الْحَدِيثَ بِطَعْنِهِ أَوْ عَاشَ أَعْمَى مُرْعَشًا لَا يَسْمَعُ نُبِّئْتُ أَنَّ بَنِي الْمُغِيرَةِ كُلَّهُمْ خَشَعُوا لِقَتْلِ أَبِي الْحَكِيمِ وَجُدِّعُوا وَابْنَا رَبِيعَةَ عِنْدَهُ وَمُنَبِّهٌ مَا نَالَ مِثْلَ الْمُهْلِكِينَ وَتُبَّعُ نُبِّئْتُ أَنَّ الْحَارِثَ بْنَ هِشَامِهِمْ فِي النَّاسِ يَبْنِي الصَّالِحَاتِ وَيَجْمَعُ لِيَزُورَ يَثْرِبَ بِالْجُمُوعِ وَإِنَّمَا يَحْمَى عَلَى الْحَسَبِ الْكَرِيمُ الْأَرْوَعُ قَالَ ابْنُ هِشَامٍ: قَوْلُهُ تُبَّعُ، وَأُسِرَّ بِسَخَطِهِمْ. عَنْ غَيْرِ ابْنِ إسْحَاقَ
Translation
✧ [His poetry inciting against the Messenger] When the enemy of God was certain of the news, he went out until he arrived in Makkah and stayed with al-Muṭṭalib b. Abī Wadāʿah b. Ḍubayrah al-Sahmī. With him was ʿĀtikah bt. Abī al-ʿĪṣ b. Umayyah b. ʿAbd Shams b. ʿAbd Manāf, and she lodged him and honored him. He began inciting against the Messenger of God ﷺ, reciting poems, and weeping for the companions of the well from Quraysh who were struck down at Badr. He said: Ṭaḥanat raḥā Badrin li-mahliki ahlihī wa-li-mithli Badrin tastahillu wa-tadmaʿū Qutilat sarātu al-nāsi ḥawla ḥiyāḍihim lā tabʿadū inna al-mulūka tuṣarraʿū Kam qad uṣība bihi min abyaḍa mājidin dhī bahjatin yaʾwī ilayhi al-ḍuyyaʿū Ṭalqu al-yadayni idhā al-kawākibu akhlafat ḥammālu athqālin yasūdu wa-yarbaʿū Wa-yaqūlu aqwāmun usarru bi-sakhaṭihim inna ibna al-Ashrafi ẓalla Kaʿban yajzaʿū Ṣadaqū fa-layta al-arḍa sāʿata quttilū ẓallat tasūkhu bi-ahlihā wa-tuṣaddaʿū Ṣāra alladhī athara al-ḥadītha bi-ṭaʿnihi aw ʿāsha aʿmā murʿashan lā yasmaʿū Nubbiʾtu anna Banī al-Mughīrati kullahum khashaʿū li-qatli Abī al-Ḥakīmi wa-juddiʿū Wa-bnā Rabīʿata ʿindahu wa-Munabbihun mā nāla mithla al-muhlikīna wa-Tubbaʿū Nubbiʾtu anna al-Ḥāritha bna Hishāmihim fī al-nāsi yabnī al-ṣāliḥāti wa-yajmaʿū Li-yazūra Yathriba bi-al-jumūʿi wa-innamā yaḥmī ʿalā al-ḥasabi al-karīmu al-arwaʿū Ibn Hishām said: His saying “Tubbaʿ” and “usarru bi-sakhaṭihim” is from other than Ibn Isḥāq.
Grades by grader
No grade is recorded for this wording.