Sirat Ibn Hisham 587
The brotherhood between the emigrants and the ansar
الْمُؤَاخَاةُ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ [ مَنْ آخَى بَيْنَهُمْ ﷺ ] قَالَ ابْنُ إسْحَاقَ: وَآخَى رَسُولُ اللَّهِ ﷺ بَيْنَ أَصْحَابِهِ مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ، فَقَالَ - فِيمَا بَلَغَنَا، وَنَعُوذُ بِاَللَّهِ أَنْ نَقُولَ عَلَيْهِ مَا لَمْ يُقَلْ -: تَآخَوْا فِي اللَّهِ أَخَوَيْنِ أَخَوَيْنِ، ثُمَّ أَخَذَ بِيَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ، فَقَالَ: هَذَا أَخِي فَكَانَ رَسُولُ اللَّهِ ﷺ سَيِّدَ الْمُرْسَلِينَ، وَإِمَامَ الْمُتَّقِينَ، وَرَسُولَ رَبِّ الْعَالَمِينَ، الَّذِي لَيْسَ لَهُ خَطِيرٌ وَلَا نَظِيرٌ مِنْ الْعِبَادِ، وَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ، أَخَوَيْنِ، وَكَانَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ ﷺ، وَعَمُّ رَسُولِ اللَّهِ ﷺ، وَزَيْدُ بْنُ حَارِثَةَ، مَوْلَى رَسُولِ اللَّهِ ﷺ، أَخَوَيْنِ، وَإِلَيْهِ أَوْصَى حَمْزَةُ يَوْمَ أُحُدٍ حَيْنَ حَضَرَهُ الْقِتَالُ إنْ حَدَثَ بِهِ حَادِثُ الْمَوْتِ؛ وَجَعْفَرُ بْنُ أَبِي طَالِبٍ ذُو الْجَنَاحَيْنِ، الطَّيَّارُ فِي الْجَنَّةِ، وَمَعَاذُ بْنُ جَبَلٍ، أَخُو بَنِي سَلِمَةَ، أَخَوَيْنِ. قَالَ ابْنُ هِشَامٍ: وَكَانَ جَعْفَرُ بْنُ أَبِي طَالِبٍ يَوْمئِذٍ غَائِبًا بِأَرْضِ الْحَبَشَةِ. قَالَ ابْنُ إسْحَاقَ: وَكَانَ أَبُو بَكْرٍ الصِّدِّيقُ ؓ، ابْنُ أَبِي قُحَافَةَ، وَخَارِجَةُ بْنُ زُهَيْرٍ، أَخُو بَلْحَارِثِ بْنِ الْخَزْرَجِ، أَخَوَيْنِ، وَعُمَرُ بْنُ الْخَطَّابِ ؓ، وَعِتْبَانُ بْنُ مَالِكٍ، أَخُو بَنِي سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ أَخَوَيْنِ وَأَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ الْجَرَّاحِ، وَاسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ، وَسَعْدُ بْنُ مُعَاذِ بْنِ النُّعْمَانِ أَخُو بَنِي عَبْدِ الْأَشْهَلِ، أَخَوَيْنِ. وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَسَعْدُ بْنُ الرَّبِيعِ، أَخُو بَلْحَارِثِ بْنِ الْخَزْرَجِ، أَخَوَيْنِ. وَالزُّبَيْرُ بْنُ الْعَوَّامِ، وَسَلَامَةُ بْنُ سَلَامَةَ بْنِ وَقْشٍ، أَخُو بَنِي عَبْدِ الْأَشْهَلِ، أَخَوَيْنِ. وَيُقَالُ: بَلْ الزُّبَيْرُ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ، حَلِيفُ، بَنِي زُهْرَةَ، أَخَوَيْنِ، وَعُثْمَانُ بْنُ عَفَّانَ، وَأَوْسُ بْنُ ثَابِتِ بْنِ الْمُنْذِرِ، أَخُو بَنِي النَّجَّارِ، أَخَوَيْنِ. وَطَلْحَةُ بْنُ عُبَيْدِ اللَّهِ، وَكَعْبُ بْنُ مَالِكٍ، أَخُو بَنِي سَلِمَةَ، أَخَوَيْنِ. وَسَعْدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، وأُبَيُّ بْنُ كَعْبٍ، أَخُو بَنِي النَّجَّارِ: أَخَوَيْنِ وَمُصْعَبُ بْنُ عُمَيْرِ بْنِ هَاشِمٍ، وَأَبُو أَيُّوبَ خَالِدُ بْنُ زَيْدٍ، أَخُو بَنِي النَّجَّارِ: أَخَوَيْنِ، وَأَبُو حُذَيْفَةَ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ، وَعَبَّادُ بْنُ بِشْرِ بْنِ وَقْشٍ، أَخُو بَنِي عَبْدِ الْأَشْهَلِ: أَخَوَيْنِ. وَعَمَّارُ بْنُ يَاسِرٍ، حَلِيفُ بَنِي مَخْزُومٍ، وَحُذَيْفَةُ بْنُ الْيَمَانِ، أَخُو بَنِي عَبْدِ عَبْسٍ، حَلِيفُ بَنِي عَبْدِ الْأَشْهَلِ: أَخَوَيْنِ. وَيُقَالُ: ثَابِتُ بْنُ قَيْسِ بْنِ الشَّمَّاسِ، أَخُو بَلْحَارِثِ بْنِ الْخَزْرَجِ، خَطِيبُ رَسُولِ اللَّهِ ﷺ، وَعَمَّارُ بْنُ يَاسِرٍ: أَخَوَيْنِ. وَأَبُو ذَرٍّ، وَهُوَ بُرَيْرُ بْنُ جُنَادَةَ الْغِفَارِيُّ، الْمُنْذِرُ بْنُ عَمْرٍو، الْمُعْنِقُ لِيَمُوتَ، أَخُو بَنِي سَاعِدَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ: أَخَوَيْنِ. قَالَ ابْنُ هِشَامٍ: وَسَمِعْتُ غَيْرَ وَاحِدٍ مِنْ الْعُلَمَاءِ يَقُولُ: أَبُو ذَرٍّ: جُنْدَبُ بْنُ جُنَادَةَ. قَالَ ابْنُ إسْحَاقَ: وَكَانَ حَاطِبُ بْنُ أَبِي بَلْتَعَةَ، حَلِيفُ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى وَعُوَيْمُ بْنُ سَاعِدَةَ، أَخُو بَنِي عَمْرِو بْنِ عَوْفٍ، أَخَوَيْنِ؛ وَسَلْمَانُ الْفَارِسِيُّ، وَأَبُو الدَّرْدَاءِ، عُوَيْمِرُ بْنُ ثَعْلَبَةَ، أَخُو بَلْحَارِثِ بْنِ الْخَزْرَجِ، أَخَوَيْنِ. قَالَ ابْنُ هِشَامٍ: عُوَيْمِرُ بْنُ عَامِرٍ، وَيُقَالُ: عُوَيْمِرُ بْنُ زَيْدٍ. قَالَ ابْنُ إسْحَاقَ: وَبِلَالٌ، مَوْلَى أَبِي بَكْرٍ ؓ، مُؤَذِّنُ رَسُولِ اللَّهِ ﷺ، وَأَبُو رُوَيْحَةَ، عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الْخَثْعَمِيُّ، ثُمَّ أَحَدُ الْفَزَعِ، أَخَوَيْنِ. فَهَؤُلَاءِ مَنْ سُمِّيَ لَنَا، مِمَّنْ كَانَ رَسُولُ اللَّهِ ﷺ آخَى بَيْنَهُمْ مِنْ أَصْحَابِهِ.
Translation
✧ THE BROTHERHOOD BETWEEN THE EMIGRANTS AND THE HELPERS [THOSE BETWEEN WHOM HE ﷺ MADE BROTHERHOOD] Ibn Isḥāq said: The Messenger of God ﷺ made brotherhood between his companions from the Emigrants and the Helpers. He said—as has reached us, and we seek refuge with God from saying about him what he did not say—: “Be brothers in God, two by two.” Then he took the hand of ʿAlī b. Abī Ṭālib and said: “This is my brother.” So the Messenger of God ﷺ, the master of the messengers, the imam of the God-fearing, the messenger of the Lord of the worlds, who has no equal and no peer among servants, and ʿAlī b. Abī Ṭālib ؓ were two brothers. Ḥamzah b. ʿAbd al-Muṭṭalib, the lion of God and the lion of His Messenger ﷺ, the paternal uncle of the Messenger of God ﷺ, and Zayd b. Ḥārithah, the client of the Messenger of God ﷺ, were two brothers. To him Ḥamzah entrusted on the day of Uḥud, when fighting was at hand, should the event of death befall him. Jaʿfar b. Abī Ṭālib, possessor of the two wings, the flyer in Paradise, and Muʿādh b. Jabal, brother of the Banū Salimah, were two brothers. Ibn Hishām said: Jaʿfar b. Abī Ṭālib was absent that day in the land of Abyssinia. Ibn Isḥāq said: Abū Bakr al-Ṣiddīq ؓ b. Abī Quḥāfah and Khārijah b. Zuhayr, brother of al-Ḥārith b. al-Khazraj, were two brothers. ʿUmar b. al-Khaṭṭāb ؓ and ʿItbān b. Mālik, brother of the Banū Sālim b. ʿAwf b. ʿAmr b. ʿAwf b. al-Khazraj, were two brothers. Abū ʿUbaydah b. ʿAbd Allāh b. al-Jarrāḥ—his name was ʿĀmir b. ʿAbd Allāh—and Saʿd b. Muʿādh b. al-Nuʿmān, brother of the Banū ʿAbd al-Ashhal, were two brothers. ʿAbd al-Raḥmān b. ʿAwf and Saʿd b. al-Rabīʿ, brother of al-Ḥārith b. al-Khazraj, were two brothers. Al-Zubayr b. al-ʿAwwām and Salāmah b. Salāmah b. Waqsh, brother of the Banū ʿAbd al-Ashhal, were two brothers. It is also said: rather al-Zubayr and ʿAbd Allāh b. Masʿūd, confederate of the Banū Zuhrah, were two brothers. ʿUthmān b. ʿAffān and Aws b. Thābit b. al-Mundhir, brother of the Banū al-Najjār, were two brothers. Ṭalḥah b. ʿUbayd Allāh and Kaʿb b. Mālik, brother of the Banū Salimah, were two brothers. Saʿd b. Zayd b. ʿAmr b. Nufayl and Ubayy b. Kaʿb, brother of the Banū al-Najjār, were two brothers. Muṣʿab b. ʿUmayr b. Hāshim and Abū Ayyūb Khālid b. Zayd, brother of the Banū al-Najjār, were two brothers. Abū Ḥudhayfah b. ʿUtbah b. Rabīʿah and ʿAbbād b. Bishr b. Waqsh, brother of the Banū ʿAbd al-Ashhal, were two brothers. ʿAmmār b. Yāsir, confederate of the Banū Makhzūm, and Ḥudhayfah b. al-Yamān, brother of the Banū ʿAbd ʿAbs, confederate of the Banū ʿAbd al-Ashhal, were two brothers. It is also said: Thābit b. Qays b. al-Shammās, brother of al-Ḥārith b. al-Khazraj, the orator of the Messenger of God ﷺ, and ʿAmmār b. Yāsir were two brothers. Abū Dharr—he was Burayr b. Junādah al-Ghifārī—and al-Mundhir b. ʿAmr, the one who hastens to die, brother of the Banū Sāʿidah b. Kaʿb b. al-Khazraj, were two brothers. Ibn Hishām said: I heard more than one of the scholars saying: Abū Dharr: Jundab b. Junādah. Ibn Isḥāq said: Ḥāṭib b. Abī Baltaʿah, confederate of the Banū Asad b. ʿAbd al-ʿUzzā, and ʿUwaym b. Sāʿidah, brother of the Banū ʿAmr b. ʿAwf, were two brothers. Salmān al-Fārisī and Abū al-Dardāʾ, ʿUwaymir b. Thaʿlabah, brother of al-Ḥārith b. al-Khazraj, were two brothers. Ibn Hishām said: ʿUwaymir b. ʿĀmir; and it is said: ʿUwaymir b. Zayd. Ibn Isḥāq said: Bilāl, the client of Abū Bakr ؓ, the muezzin of the Messenger of God ﷺ, and Abū Ruwayḥah, ʿAbd Allāh b. ʿAbd al-Raḥmān al-Khathʿamī, then one of the Fazʿ, were two brothers. These are those who have been named to us, of those among his companions between whom the Messenger of God ﷺ made brotherhood.
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