Sirat Ibn Hisham 585
His document ﷺ between the emigrants and the ansar and the peace agreement with the Jews
قَالَ ابْنُ هِشَامٍ: الْمُفْرَحُ: الْمُثْقَلُ بِالدَّيْنِ وَالْكَثِيرُ الْعِيَالِ. قَالَ الشَّاعِرُ:: إذَا أَنْتَ لَمْ تَبْرَحْ تَوَدِّي أَمَانَةً وَتَحْمِلُ أُخْرَى أَفْرَحَتْكَ الْوَدَائِعُ وَأَنْ لَا يُحَالِفَ مُؤْمِنٌ مَوْلَى مُؤْمِنٍ دُونَهُ؛ وَإِنَّ الْمُؤْمِنِينَ الْمُتَّقِينَ عَلَى مَنْ بَغَى مِنْهُمْ، أَوْ ابْتَغَى دَسِيعَةَ ظُلْمٍ، أَوْ إثْمٍ، أَوْ عُدْوَانٍ، أَوْ فَسَادٍ بَيْنَ الْمُؤْمِنِينَ؛ وَإِنَّ أَيْدِيَهُمْ عَلَيْهِ جَمِيعًا، وَلَوْ كَانَ وَلَدَ أَحَدِهِمْ، وَلَا يَقْتُلُ مُؤْمِنٌ مُؤْمِنًا فِي كَافِرٍ، وَلَا يَنْصُرُ كَافِرًا عَلَى مُؤْمِنٍ، وَإِنَّ ذِمَّةَ اللَّهِ وَاحِدَةٌ، يُجِيرُ عَلَيْهِمْ أَدْنَاهُمْ، وَإِنَّ الْمُؤْمِنِينَ بَعْضُهُمْ مَوَالِي بَعْضٍ دُونَ النَّاسِ؛ وَإِنَّهُ مَنْ تَبِعَنَا مِنْ يَهُودَ فَإِنَّ لَهُ النَّصْرَ وَالْأُسْوَةَ، غَيْرَ مَظْلُومِينَ وَلَا مُتَنَاصَرِينَ عَلَيْهِمْ؛ وَإِنَّ سِلْمَ الْمُؤْمِنِينَ وَاحِدَةٌ، لَا يُسَالَمُ مُؤْمِنٌ دُونَ مُؤْمِنٍ فِي قِتَالٍ فِي سَبِيلِ اللَّهِ، إلَّا عَلَى سَوَاءٍ وَعَدْلٍ بَيْنَهُمْ، وَإِنَّ كُلَّ غَازِيَةٍ غَزَتْ مَعَنَا يُعْقِبُ بَعْضُهَا بَعْضًا، وَإِنَّ الْمُؤْمِنِينَ يُبِئْ بَعْضُهُمْ عَلَى بَعْضٍ بِمَا نَالَ دِمَاءَهُمْ فِي سَبِيلِ اللَّهِ؛ وَإِنَّ الْمُؤْمِنِينَ الْمُتَّقِينَ عَلَى أَحْسَنِ هُدًى وَأَقْوَمِهِ؛ وَإِنَّهُ لَا يُجِيرُ مُشْرِكٌ مَالًا لِقُرَيْشٍ وَلَا نَفْسَهَا، وَلَا يَحُولُ دُونَهُ عَلَى مُؤْمِنٍ؛ وَإِنَّهُ مَنْ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ بِهِ إلَّا أَنْ يَرْضَى وَلِيُّ الْمَقْتُولِ، وَإِنَّ الْمُؤْمِنِينَ عَلَيْهِ كَافَّةٌ، وَلَا يَحِلُّ لَهُمْ إلَّا قِيَامٌ عَلَيْهِ؛ وَإِنَّهُ لَا يَحِلُّ لِمُؤْمِنٍ أَقَرَّ بِمَا فِي هَذِهِ الصَّحِيفَةِ، وَآمَنَ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ، أَنْ يَنْصُرَ مُحْدِثًا وَلَا يُؤْوِيهِ؛ وَأَنَّهُ مَنْ نَصَرَهُ أَوْ آوَاهُ، فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَغَضَبَهُ يَوْمَ الْقِيَامَةِ.
Translation
✧ Ibn Hishām said: al-mufraḥ means the one weighed down by debt and with many dependents. The poet said: If you do not cease to discharge one trust, and you take up another, the trusts will gladden you. And that no believer shall make an alliance with the freedman of a believer without his consent; and that the God-fearing believers are against whoever among them transgresses, or seeks to give a bribe for injustice, or sin, or aggression, or corruption between the believers; and that their hands shall be all together against him, even if he be the son of one of them. And no believer shall kill a believer for the sake of an unbeliever, nor shall he help an unbeliever against a believer. And that the protection of God is one; the least of them may grant protection on their behalf. And that the believers are allies of one another to the exclusion of other people. And that whoever follows us from among the Jews shall have help and equality, not being wronged and not being helped against them. And that the peace of the believers is one; no believer shall make peace without another believer in fighting in the path of God, except on the basis of equality and justice among them. And that every raiding party that raids with us shall take turns, one after another. And that the believers shall avenge one another for their blood shed in the path of God. And that the God-fearing believers are upon the best and most upright guidance. And that no polytheist shall grant protection to the property of Quraysh or to its persons, nor shall he intervene between it and a believer. And that whoever kills a believer intentionally, upon clear proof, retaliation shall be due for him, unless the guardian of the slain is satisfied; and the believers shall be against him entirely, and it is not lawful for them except to stand against him. And that it is not lawful for a believer who affirms what is in this document and believes in God and the Last Day to help an innovator or give him refuge; and that whoever helps him or gives him refuge shall have upon him the curse of God and His wrath on the Day of Resurrection.
Grades by grader
No grade is recorded for this wording.