Sirat Ibn Hisham 457
[ صَاحِبَا مَلْحُوبٍ وَالرِّدَاعِ ] قَالَ ابْنُ إسْحَاقَ: قَالَ لَبِيدُ بْنُ رَبِيعَةَ الْكِلَابِيُّ:: وَصَاحِبُ مَلْحُوبٍ فُجِعْنَا بِيَوْمِهِ وَعِنْدَ الرِّدَاعِ بَيْتُ آخِرَ كَوْثَرِ يَقُولُ: عَظِيمٌ. قَالَ ابْنُ هِشَامٍ: وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. وَصَاحِبُ مَلْحُوبٍ: عَوْفُ بْنُ الْأَحْوَصِ بْنِ جَعْفَرِ بْنِ كِلَابٍ، مَاتَ بِمَلْحُوبِ. وَقَوْلُهُ: وَعِنْدَ الرِّدَاعِ بَيْتُ آخِرَ كَوْثَرِ: يَعْنِي شُرَيْحَ بْنَ الْأَحْوَصِ بْنِ جَعْفَرِ بْنِ كِلَابٍ، مَاتَ بِالرِّدَاعِ. وَكَوْثَرٌ: أَرَادَ: الْكَثِيرَ. وَلَفْظُهُ مُشْتَقٌّ مِنْ لَفْظِ الْكَثِيرِ. قَالَ الْكُمَيْتُ بْنُ زَيْدٍ يَمْدَحُ هِشَامَ بْنَ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ:: وَأَنْتَ كَثِيرٌ يَا بْنَ مَرْوَانَ طَيِّبٌ وَكَانَ أَبُوكَ ابْنُ الْعَقَائِلِ كَوْثَرَا وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. وَقَالَ أُمَيَّةُ بْنُ أَبِي عَائِذٍ الْهُذَلِيُّ يَصِفُ حِمَارَ وَحْشٍ:: يُحَامِي الْحَقِيقَ إذَا مَا احْتَدَمْنَ وحَمْحَمْنَ فِي كَوْثَرٍ كَالْجِلَالْ يَعْنِي بِالْكَوْثَرِ: الْغُبَارَ الْكَثِيرَ، شَبَّهَهُ لِكَثْرَتِهِ عَلَيْهِ بِالْجِلَالِ. وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ
Translation
✧ [The two companions of Malḥūb and al-Ridāʿ] Ibn Isḥāq said: Labīd b. Rabīʿah al-Kilābī said: And the companion of Malḥūb — we were bereaved by his day, And at al-Ridāʿ is the house of another Kawthar. He means: a great one. Ibn Hishām said: This verse is in a qaṣīdah of his. The companion of Malḥūb is ʿAwf b. al-Aḥwaṣ b. Jaʿfar b. Kilāb; he died at Malḥūb. As for his saying, “And at al-Ridāʿ is the house of another Kawthar,” he means Shurayḥ b. al-Aḥwaṣ b. Jaʿfar b. Kilāb; he died at al-Ridāʿ. By “Kawthar” he means “the abundant one”; the word is derived from the word “al-kathīr” (the abundant). Al-Kumayt b. Zayd said, praising Hishām b. ʿAbd al-Malik b. Marwān: And you are abundant, O son of Marwān, and good, And your father, the son of noble women, was a Kawthar. And this verse is in a qaṣīdah of his. Umayyah b. Abī ʿĀʾidh al-Hudhalī said, describing a wild ass: He defends the mares when they grow fierce, And they whinnied in a Kawthar like the coverings. By “al-Kawthar” he means the abundant dust; he likened it, because of its abundance over him, to the coverings. And this verse is in a qaṣīdah of his.
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