Dalil

Sirat Ibn Hisham 454

[ تَهَكُّمُ الْمُشْرِكِينَ بِمَنْ مَنَّ اللَّهُ عَلَيْهِمْ، وَنُزُولُ آيَاتٍ فِي ذَلِكَ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ رَسُولُ اللَّهِ ﷺ إذَا جَلَسَ فِي الْمَسْجِدِ، فَجَلَسَ إلَيْهِ الْمُسْتَضْعَفُونَ مِنْ أَصْحَابِهِ خَبَّابٌ، وَعَمَّارٌ، وَأَبُو فَكِيهَةَ يَسَارٌ مَوْلَى صَفْوَانَ بْنِ أُمَيَّةَ بْنِ مُحَرِّثٍ، وَصُهَيْبٌ، وَأَشْبَاهُهُمْ مِنْ الْمُسْلِمِينَ، هَزِئَتْ بِهِمْ قُرَيْشٌ، وَقَالَ بَعْضُهُمْ لِبَعْضِ: هَؤُلَاءِ أَصْحَابُهُ كَمَا تَرَوْنَ، أَهَؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا بِالْهُدَى وَالْحَقِّ لَوْ كَانَ مَا جَاءَ بَهْ مُحَمَّدٌ خَيْرًا مَا سَبَقَنَا هَؤُلَاءِ إلَيْهِ، وَمَا خَصَّهُمْ اللَّهُ بِهِ دُونَنَا. فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِمْ: وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ

Translation

✧ [The mockery of the polytheists toward those whom God had favored, and the revelation of verses concerning that] Ibn Isḥāq said: When the Messenger of God ﷺ sat in the mosque, and the weak among his companions sat with him—Khabbāb, ʿAmmār, Abū Fakīhah Yasār, the client of Ṣafwān b. Umayyah b. Muḥarrith, Ṣuhayb, and their like among the Muslims—Quraysh mocked them, and some of them said to others: “These are his companions, as you see. Are these the ones whom God has favored among us with guidance and truth? If what Muḥammad brought were good, these would not have preceded us to it, and God would not have singled them out for it instead of us.” So God, exalted is He, revealed concerning them: “And do not drive away those who call upon their Lord morning and evening, seeking His face. You are not accountable for them in anything, nor are they accountable for you in anything, that you should drive them away and thus be among the wrongdoers. And thus We try some of them by others, that they may say: ‘Are these the ones upon whom God has favored among us?’ Is not God best aware of the thankful? And when those who believe in Our signs come to you, say: ‘Peace be upon you. Your Lord has prescribed mercy upon Himself: that whoever among you does evil in ignorance and then repents after that and makes amends—then indeed He is Forgiving, Merciful.’”

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