Sirat Ibn Hisham 312
The war of Ḥāṭib
[ حَرْبُ حَاطِبٍ ] قَالَ ابْنُ هِشَامٍ: وَأَمَّا قَوْلُهُ: حَرْبُ حَاطِبٍ. فَيَعْنِي حَاطِبَ بْنَ الْحَارِثِ بْنِ قَيْسِ بْنِ هَيْشَةَ بْنِ الْحَارِثِ بْنِ أُمَيَّةَ بْنِ مُعَاوِيَةَ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ، كَانَ قَتَلَ يَهُودِيَّا جَارًا لِلْخَزْرَجِ، فَخَرَجَ إلَيْهِ يَزِيدُ بْنُ الْحَارِثِ بْنِ قَيْسِ بْنِ مَالِكِ بْنِ أَحْمَرَ بْنِ حَارِثَةَ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ - وَهُوَ الَّذِي يُقَالُ لَهُ: ابْنُ فُسْحُمٍ، وَفُسْحُمٌ أُمُّهُ، وَهِيَ امْرَأَةٌ مِنْ الْقَيْنِ بْنِ جَسْرٍ - لَيْلًا فِي نَفَرٍ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَقَتَلُوهُ، فَوَقَعَتْ الْحَرْبُ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ فَاقْتَتَلُوا قِتَالًا شَدِيدًا، فَكَانَ الظَّفَرُ لِلْخَزْرَجِ عَلَى الْأَوْسِ، وَقُتِلَ يَوْمئِذٍ سُوَيْدُ بْنُ صَامِتِ بْنِ خَالِدِ بْنِ عَطِيَّةَ بْنِ حَوْطِ بْنِ حَبِيبِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ، قَتَلَهُ الْمُجَذَّرُ بْنُ ذِيَادٍ الْبَلَوِيُّ، وَاسْمُهُ عَبْدُ اللَّهِ، حَلِيفُ بَنِي عَوْفِ بْنِ الْخَزْرَجِ. فَلَمَّا كَانَ يَوْمُ أُحُدٍ خَرَجَ الْمُجَذَّرُ بْنُ ذِيَادٍ مَعَ رَسُولِ اللَّهِ ﷺ، وَخَرَجَ مَعَهُ الْحَارِثُ بْنُ سُوَيْدِ بْنِ صَامِتٍ، فَوَجَدَ الْحَارِثَ بْنَ سُوَيْدٍ غِرَّةً مِنْ الْمُجَذَّرِ فَقَتَلَهُ بِأَبِيهِ. وَسَأَذْكُرُ حَدِيثَهُ فِي مَوْضِعِهِ إنْ شَاءَ اللَّهُ تَعَالَى. ثُمَّ كَانَتْ بَيْنَهُمْ حُرُوبٌ مَنَعَنِي مِنْ ذِكْرِهَا وَاسْتِقْصَاءِ هَذَا الْحَدِيثِ مَا ذَكَرْتُ فِي ( حَدِيثِ ) حَرْبِ دَاحِسٍ
Translation
✧ [The War of Ḥāṭib] Ibn Hishām said: As for his saying, “the War of Ḥāṭib,” he means Ḥāṭib b. al-Ḥārith b. Qays b. Haysha b. al-Ḥārith b. Umayya b. Muʿāwiya b. Mālik b. ʿAwf b. ʿAmr b. ʿAwf b. Mālik b. al-Aws. He had killed a Jew who was a neighbor of the Khazraj, so Yazīd b. al-Ḥārith b. Qays b. Mālik b. Aḥmar b. Ḥāritha b. Thaʿlaba b. Kaʿb b. al-Khazraj b. al-Ḥārith b. al-Khazraj — he is the one called Ibn Fusḥum, and Fusḥum was his mother, a woman of al-Qayn b. Jasr — went out against him by night with a group of Banū al-Ḥārith b. al-Khazraj, and they killed him. Then war broke out between the Aws and the Khazraj, and they fought a fierce battle, in which the Khazraj gained victory over the Aws. On that day Suwayd b. Ṣāmit b. Khālid b. ʿAṭiyya b. Ḥawṭ b. Ḥabīb b. ʿAmr b. ʿAwf b. Mālik b. al-Aws was killed; al-Mujadhdhar b. Dhiyād al-Balawī, whose name was ʿAbd Allāh, an ally of Banū ʿAwf b. al-Khazraj, killed him. When the Day of Uḥud came, al-Mujadhdhar b. Dhiyād went out with the Messenger of Allah ﷺ, and al-Ḥārith b. Suwayd b. Ṣāmit went out with him. Al-Ḥārith b. Suwayd found al-Mujadhdhar off guard and killed him in revenge for his father. I shall mention his account in its proper place, if Allah Almighty wills. Then there were wars between them, but what I have mentioned in the account of the War of Dāḥis has prevented me from recounting them and from exhaustively treating this narrative.
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