Sirat Ibn Hisham 148
The Practice of ʿAdwān Regarding the Ifāḍah from Muzdalifah
[ شِعْرُ ذِي الْإِصْبَعِ فِي إفَاضَتِهِمْ بِالنَّاسِ ] وَأَمَّا قَوْلُ ذِي الْإِصْبَعِ الْعَدْوَانِيِّ، وَاسْمُهُ حُرْثَانُ ( مِنْ عَدْوَانَ ) بْنِ عَمْرٍو؛ وَإِنَّمَا سُمِّيَ ذَا الْإِصْبَعِ لِأَنَّهُ كَانَ لَهُ إصْبَعٌ فَقَطَعَهَا:: عَذِيرَ الْحَيِّ مِنْ عَدْوَانَ كَانُوا حَيَّةَ الْأَرْضِ بَغَى بَعْضُهُمْ ظُلْمًا فَلَمْ يُرْعِ عَلَى بَعْضِ وَمِنْهُمْ كَانَتْ السَّادَا تُ وَالْمُوفُونَ بِالْقَرْضِ وَمِنْهُمْ مَنْ يُجِيزُ النَّا سَ بِالسُّنَّةِ وَالْفَرْضِ وَمِنْهُمْ حَكَمٌ يَقْضِي فَلَا يُنْقَضُ مَا يَقْضِي
Translation
✧ [The poetry of Dhū al-Iṣbaʿ concerning their dispatching the people] As for the words of Dhū al-Iṣbaʿ al-ʿAdwānī, whose name was Ḥurthān (of ʿAdwān) b. ʿAmr — he was called Dhū al-Iṣbaʿ because he had a finger which he cut off: ʿAdhīra al-ḥayyi min ʿAdwāna kānū ḥayyata al-arḍi baghā baʿḍuhum ẓulman fa-lam yurʿi ʿalā baʿḍin Wa-minhum kānat al-sādātu wa-l-mūfūna bi-l-qarḍi wa-minhum man yujīzu al-nāsa bi-l-sunnati wa-l-farḍi Wa-minhum ḥakamun yaqḍī fa-lā yunqaḍu mā yaqḍī
Grades by grader
No grade is recorded for this wording.