Sirat Ibn Hisham 1099
The Messenger's going out to the Banū al-Naḍīr seeking their help with the bloodwit for the slain of the Banū ʿĀmir and their intention to betray him
وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ - قَالَ ابْنُ إسْحَاقَ: يَعْنِي مِنْ بَنِي النَّضِيرِ - فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ أَيْ لَهُ خَاصَّةً. [ تَفْسِيرُ ابْنِ هِشَامٍ لِبَعْضِ الْغَرِيبِ ] قَالَ ابْنُ هِشَامٍ: أوْجَفْتُمْ: حَرَّكْتُمْ وَأَتْعَبْتُمْ فِي السَّيْرِ. قَالَ تَمِيمُ بْنُ أُبَيِّ بْنِ مُقْبِلٍ أَحَدُ بَنِي عَامِرِ بْنِ صَعْصَعَةَ: مَذَاوِيدُ بِالْبِيضِ الْحَدِيثِ صِقَالُهَا عَنْ الرَّكْبِ أَحْيَانًا إذَا الرَّكْبُ أَوْجَفُوا وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ، وَهُوَ الْوَجِيفُ. ( و ) قَالَ أَبُو زُبَيْدٍ الطَّائِيُّ، وَاسْمُهُ حَرْمَلَةُ بْنُ الْمُنْذِرِ: مُسْنِفَاتٌ كَأَنَّهُنَّ قَنَا الْهِنْدِ لِطُولِ الْوَجِيفِ جَدْبَ الْمَرُودِ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ: قَالَ ابْنُ هِشَامٍ: السِّنَافُ: الْبِطَانُ. وَالْوَجِيفُ ( أَيْضًا ): وَجِيفُ الْقَلْبِ وَالْكَبِدِ، وَهُوَ الضَّرَبَانُ. قَالَ قَيْسُ بْنُ الْخَطِيمِ الظَّفَرِيُّ: إنَّا وَإِنْ قَدَّمُوا الَّتِي عَلِمُوا أَكْبَادُنَا مِنْ وَرَائِهِمْ تَجِفُ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى قَالَ ابْنُ إسْحَاقَ: مَا يُوجِفُ عَلَيْهِ الْمُسْلِمُونَ بِالْخَيْلِ وَالرِّكَابِ، وَفُتِحَ بِالْحَرْبِ عَنْوَةً فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنْكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ يَقُولُ: هَذَا قِسْمٌ آخَرُ فِيمَا أُصِيبَ بِالْحَرْبِ بَيْنَ الْمُسْلِمِينَ، عَلَى مَا وَضَعَهُ اللَّهُ عَلَيْهِ. ثُمَّ قَالَ تَعَالَى: أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَعْنِي عَبْدَ اللَّهِ بْنَ أُبَيٍّ وَأَصْحَابَهُ، وَمَنْ كَانَ عَلَى مِثْلِ أَمْرِهِمْ يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ يَعْنِي بَنِي النَّضِيرِ، إلَى قَوْلِهِ كَمَثَلِ الَّذِينَ مِنْ قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ يَعْنِي بَنِي قَيْنُقَاعَ. ثُمَّ الْقِصَّةُ... إلَى قَوْلِهِ: كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنْسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِنْكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَلِكَ جَزَاءُ الظَّالِمِينَ
Translation
✧ And what God restored to His Messenger from them—Ibn Isḥāq said: meaning from Banū al-Naḍīr—you did not spur on it any horse or riding camel, but God gives His messengers authority over whom He wills; and God has power over all things, that is, it belongs to him alone. [Ibn Hishām’s explanation of some uncommon words] Ibn Hishām said: awjaftum: you set in motion and wearied in travel. Tamīm b. Ubayy b. Muqbil, one of Banū ʿĀmir b. Ṣaʿṣaʿah, said: Madhāwīd with white blades freshly polished, held back from the riders at times when the riders spurred on. This verse is in a poem of his, and it is wajīf. (And) Abū Zubayd al-Ṭāʾī, whose name is Ḥarmalah b. al-Mundhir, said: Musnifāt as though they were Indian spears, because of the length of the wajīf on the barren ground of the hard journey. This verse is in a poem of his: Ibn Hishām said: al-sināf is the girth. And al-wajīf (also) is the throbbing of the heart and the liver, that is the palpitation. Qays b. al-Khaṭīm al-Ẓafarī said: Indeed we, even if they advance what they knew, our livers behind them throb. This verse is in a poem of his. What God restored to His Messenger from the people of the towns—Ibn Isḥāq said: what the Muslims did not spur on with horses and riding camels, but was taken by force in war, then it belongs to God and the Messenger and to the near of kin and the orphans and the needy and the wayfarer, so that it may not become a circuit between the rich among you. And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it; he says: this is another division regarding what is obtained in war among the Muslims, according to what God has ordained for it. Then He, exalted is He, said: Have you not seen those who acted hypocritically—meaning ʿAbd Allāh b. Ubayy and his companions, and those who were of the same disposition as them—saying to their brothers who disbelieved from the People of the Book—meaning Banū al-Naḍīr—up to His saying: like the likeness of those before them recently; they tasted the evil consequence of their affair, and for them is a painful punishment—meaning Banū Qaynuqāʿ. Then the narrative... up to His saying: like the likeness of Satan when he said to man, 'Disbelieve'; then when he disbelieved, he said, 'I am quit of you; I fear God, Lord of the worlds.' And the outcome of both was that they are in the Fire, abiding eternally therein; and that is the recompense of the wrongdoers.
Grades by grader
No grade is recorded for this wording.