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Sirat Ibn Hisham 1097

The Messenger's going out to the Banū al-Naḍīr seeking their help with the bloodwit for the slain of the Banū ʿĀmir and their intention to betray him

[ تَقْسِيمُ الرَّسُولِ أَمْوَالَهُمْ بَيْنَ الْمُهَاجِرِينَ بني النضر ] وَخَلَّوْا الْأَمْوَالَ لِرَسُولِ اللَّهِ ﷺ، فَكَانَ لِرَسُولِ اللَّهِ ﷺ خَاصَّةً، يَضَعُهَا حَيْثُ يَشَاءُ، فَقَسَّمَهَا رَسُولُ اللَّهِ ﷺ عَلَى الْمُهَاجِرِينَ الْأَوَّلِينَ دُونَ الْأَنْصَارِ. إلَّا أَنَّ سَهْلَ بْنَ حُنَيْفٍ وَأَبَا دُجَانَةَ سِمَاكَ بْنَ خَرَشَةَ ذَكَرَا فَقْرًا، فَأَعْطَاهُمَا رَسُولُ اللَّهِ ﷺ. [ مَنْ أَسْلَمَ مِنْ بَنِي النَّضِيرِ ] وَلَمْ يُسْلِمْ مِنْ بَنِي النَّضِيرِ إلَّا رَجُلَانِ: يَامِينُ بْنُ عُمَيْرٍ، أَبُو كَعْبِ بْنُ عَمْرِو بْنِ جِحَاشٍ؛ وَأَبُو سَعْدِ بْنُ وَهْبٍ، أَسْلَمَا عَلَى أَمْوَالِهِمَا فَأَحْرَزَاهَا. [ تَحْرِيضُ يَامِينَ عَلَى قَتْلِ ابْنِ جِحَاشٍ ] قَالَ ابْنُ إسْحَاقَ - وَقَدْ حَدَّثَنِي بَعْضُ آلِ يَامِينَ: أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِيَامِينَ: أَلَمْ تَرَ مَا لَقِيتُ مِنْ ابْنِ عَمِّكَ، وَمَا هُمْ بِهِ مِنْ شَأْنِي ؟ فَجَعَلَ يَامِينُ بْنُ عُمَيْرٍ لِرَجُلِ جُعْلًا عَلَى أَنْ يَقْتُلَ لَهُ عَمْرَو بْنَ جِحَاشٍ، فَقَتَلَهُ فِيمَا يَزْعُمُونَ

Translation

✧ [ The Messenger’s division of their properties among the Muhājirūn, Banū al-Naḍīr ] They abandoned the properties to the Messenger of God ﷺ, and they were for the Messenger of God ﷺ in particular; he disposed of them wherever he wished. The Messenger of God ﷺ divided them among the first Muhājirūn, to the exclusion of the Anṣār, except that Sahl b. Ḥunayf and Abū Dujānah Simāk b. Kharashah mentioned poverty, so the Messenger of God ﷺ gave to the two of them. [ Those who accepted Islam from Banū al-Naḍīr ] Not one of Banū al-Naḍīr accepted Islam except two men: Yāmīn b. ʿUmayr, Abū Kaʿb b. ʿAmr b. Jiḥāsh, and Abū Saʿd b. Wahb. They accepted Islam retaining their properties and so secured them. [ Yāmīn’s instigation to kill Ibn Jiḥāsh ] Ibn Isḥāq said: Some of the family of Yāmīn related to me that the Messenger of God ﷺ said to Yāmīn: “Did you not see what I encountered from your cousin, and what they intended concerning me?” So Yāmīn b. ʿUmayr set a reward for a man to kill ʿAmr b. Jiḥāsh for him, and he killed him, as they assert.

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