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Sahih Ibn Hibban 772

✧ The reading of the Quran

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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي أَبُو الطُّفَيْلِ عَامِرُ بْنُ وَاثِلَةَ

أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ تَلَقَّى عُمَرَ بْنَ الْخَطَّابِ إِلَى عُسْفَانَ وَكَانَ نَافِعٌ عَامِلًا لِعُمَرَ عَلَى مَكَّةَ فَقَالَ عُمَرُ مَنِ اسْتَخْلَفْتَ عَلَى أَهْلِ الْوَادِي؟ يَعْنِي أَهْلَ مَكَّةَ قَالَ ابْنَ أَبْزَى قَالَ وَمَنِ ابْنُ أَبْزَى؟ قَالَ رَجُلٌ مِنَ الْمَوَالِي قَالَ عُمَرُ اسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى؟ فَقَالَ لَهُ إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ فَقَالَ أَمَا إِنَّ نَبِيَّكُمْ ﷺ قَالَ «إِنَّ اللَّهَ لَيَرْفَعُ بِهَذَا الْقُرْآنِ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ»

Translation

Chain of narrators
  1. Muḥammad b. al-Ḥasan b. Qutaybah
  2. Ibn Abū al-Sarī
  3. ʿAbd al-Razzāq
  4. Maʿmar
  5. al-Zuhrī
  6. Abū al-Ṭufayl ʿĀmir b. Wāthilah

✧ Nafi' b. 'Abd al-Harith met 'Umar b. al-Khattab at 'Usfan. Nafi' was 'Umar's governor over Makkah. 'Umar said, "Whom did you appoint as your successor over the people of the valley, meaning the people of Makkah?" He said, "Ibn Abza." 'Umar said, "And who is Ibn Abza?" He said, "A man from the mawali." 'Umar said, "You appointed over them a freed slave?" He said, "He is a reciter of the Book of Allah." 'Umar said, "Indeed, your Prophet ﷺ said, 'Allah elevates some peoples by this Qur'an and lowers others by it.'"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    في حكم العنعنة
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    أَبُو الطُّفَيْلِ عَامِرُ بْنُ وَاثِلَةَله رؤية
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AH
    ابْنُ أَبِي السَّرِيِّصدوق عارف له أوهام كثيرة
    حدثنا
  7. مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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