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العربية

Sahih Ibn Hibban 732

✧ The reading of the Quran

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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ

عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ «اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فِيهِ فَقُومُوا عَنْهُ»

Translation

Chain of narrators
  1. Aḥmad b. ʿAlī b. al-Muthanná
  2. Khalaf b. Hishām al-Bazzār
  3. Ḥammād b. Zayd
  4. Abū ʿImrān al-Jawnī

✧ From Jundub b. ʿAbd Allāh, who raised it to the Prophet ﷺ; he said, “Recite the Qur’an as long as your hearts are united over it, but when you differ about it, leave it.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رفعه عن جندب صحيح

    machine translationHe traced it back (marfūʿ) to Jundab; authentic (ṣaḥīḥ).

    in صحيح ابن حبان, p. 734
  • Abū Ḥatim al-Rāzī

    أحسب أن ذاك خطأ أيحديث سريج من قال في القرآن برأيه وإنما أراد حديث عمر هذا أي حديث حماد اقرؤوا القرآن ما ائتلفت

    in صحيح ابن حبان, p. 734

Other narrations of this report

Sahih al-Bukhari 5060Sahih al-Bukhari 7364Sahih Muslim 2667b

Narrators

  1. Jundab al-Khayr, Jundab b. ʿAbdullāh b. Sufyān al-ʿAlaqī
    He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AH
    جُنْدُبُ الْخَيْرِ ، جُنْدُبُ بْنُ عَبْدِ اللهِ بْنِ سُفْيَانَ الْعَلَقِيُّله صحبة
    عن
  2. Abū ʿImrān al-Jawnī
    trustworthy (thiqah)d. 106 AH or 123 AH or 127 AH or 128 AH or 129 AH
    أَبِي عِمْرَانَ الْجَوْنِيِّثقة
    عن
  3. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  4. Khalaf b. Hishām
    trustworthy (thiqah), he has his own choice (ikhtiyār) in the Qurʾānic readingsd. 229 AH, also said: 228 AH
    خَلَفُ بْنُ هِشَامٍ الْبَزَّارُثقة ، له اختيار في القراءات
    حدثنا
  5. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
    أخبرنا
  6. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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