Sahih Ibn Hibban 805
✧ The Remembrance
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ عَنِ اللَّيْثِ بْنِ سَعْدٍ عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ عَنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ
أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ ﷺ مِنْ نَحْوِ بِئْرِ الْجَمَلِ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ السَّلَامَ
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- al-Rabīʿ b. Sulaymān
- Shuʿayb b. al-Layth
- al-Layth b. Saʿd
- Jaʿfar b. Rabīʿah
- ʿAbd al-Raḥman b. Hurmuz
- ʿUmayr a freed slave of Ibn ʿAbbās
- Samiʿah
✧ I came with 'Abd Allah b. Yasar, the freed slave of Maymunah, until we entered upon Abu al-Juhaym b. al-Harith b. al-Simmah. Abu al-Juhaym said, 'The Messenger of Allah ﷺ came from the direction of Bi'r al-Jamal, and a man met him and greeted him, but the Messenger of Allah ﷺ did not return the greeting until he faced a wall and wiped his face and hands with it, then he returned the greeting.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| البغوي محيي السنة | Goodin صحيح ابن حبان, p. 807 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم
machine translationOf the hadiths reported on the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym.
in صحيح ابن حبان, p. 807 - Ibn Ḥajar al-ʿAsqalānī
الأحاديث الواردة في صفة التيمم لم يصح منها سوى حديث أبي جهيم وعمار وما عداهما فضعيف أو مختلف في رفعه ووقفه والراجح عدم رفعه
machine translationOf the narrations that describe the manner of tayammum, none is authentic (ṣaḥīḥ) except the hadith of Abū Juhaym and that of ʿAmmār. Everything other than these two is either weak (ḍaʿīf) or disputed as to whether it is raised (marfūʿ) or stopped (mawqūf), and the preponderant view is that it is not raised.
in صحيح ابن حبان, p. 807 - Ibn Ḥajar al-ʿAsqalānī
الثابت في حديث أبي جهيم لفظ يديه لا ذراعيه فإنها رواية شاذة
machine translationWhat is established in the hadith of Abū Juhaym is the wording "his hands", not "his forearms", for the latter is an anomalous (shādhdh) narration.
in صحيح ابن حبان, p. 807
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. lived until Muʿāwiyah's caliphateأَبُو جُهَيْمِ بْنُ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيُّصحابيسمعه
- trustworthy (thiqah)d. 104 AHعُمَيْرٍ ، مَوْلَى ابْنِ عَبَّاسٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَثقة ثبت عالمعن
- trustworthy (thiqah)d. 136 AH or 135 AH, also said: 132 AH, also said: 133 AH or: after it, also said: 134 AHجَعْفَرِ ج٣ / ص٨٦بْنِ رَبِيعَةَثقةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثِ بْنِ سَعْدٍثقة ثبت ، فقيه إمام مشهورعن
- trustworthy (thiqah), noble, a juristd. 199 AH, Ibrāhīm b. Naṣr said: 180 AHشُعَيْبُ بْنُ اللَّيْثِثقة نبيل فقيهحدثنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.