Sahih Ibn Hibban 7070
✧ Chapter
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ
كَانَ الرَّجُلُ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ إِذَا رَأَى رُؤْيَا قَصَّهَا عَلَى رَسُولِ اللَّهِ ﷺ وَكُنْتُ غُلَامًا شَابًّا عَزَبًا وَكُنْتُ أَنَامُ فِي الْمَسْجِدِ فَرَأَيْتُ فِيَ الْمَنَامِ كَأَنَّ مَلَكَيْنِ أَخَذَانِي فَذَهَبَا بِي إِلَى النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَيِّ الْبِئْرِ وَإِذَا لَهَا قَرْنَانِ وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُهُمْ فَجَعَلْتُ أَقُولُ أَعُوذُ بِاللَّهِ مِنَ النَّارِ مَرَّتَيْنِ فَلَقِيَهُمَا مَلَكٌ آخَرُ فقَالَ لِي لَنْ تُرَاعَ فَقَصَصْتُهَا عَلَى حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ﷺ «نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ بْنُ عُمَرَ غَيْرَ أَنَّهُ لَا يُصَلِّي مِنَ اللَّيْلِ إِلَّا قَلِيلًا»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad al-Azdī
- Isḥāq b. Ibrāhīm
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Sālim
- his father
✧ During the life of the Messenger of Allah ﷺ, when a man saw a dream he would relate it to the Messenger of Allah ﷺ. I was a young unmarried boy and used to sleep in the mosque. I saw in my sleep as if two angels took me and went with me to the Fire, and behold it was folded like the folding of a well, and it had two horns, and in it were people whom I recognized. I began to say: “I seek refuge in Allah from the Fire,” twice. Then another angel met them and said to me: “You will not be frightened.” I related it to Hafsa, and Hafsa related it to the Messenger of Allah ﷺ. He ﷺ said: “What a good man Abdullah b. Umar is, except that he does not pray at night except a little.”
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Other narrations of this report
Sahih al-Bukhari 1121Sahih al-Bukhari 3738Sahih al-Bukhari 7030Sahih Muslim 2479a
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينصريح في السماع
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 305 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.