Sahih Ibn Hibban 6992
✧ Chapter
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا بُنْدَارٌ حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ قَالَ سَمِعْتُ مُصْعَبَ بْنَ سَعْدٍ عَنْ أَبِيهِ قَالَ
أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ أَصَبْتُ سَيْفًا فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ نَفِّلْنِيهِ قَالَ «ضَعْهُ» ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ نَفِّلْنِيهِ وَاجْعَلْنِي كَمَنْ لَا غَنَاءَ لَهُ قَالَ «ضَعْهُ مِنْ حَيْثُ أَخَذْتَ» فَنَزَلَتْ هَذِهِ الْآيَةُ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ} وَصَنَعَ رَجُلٌ مِنَ الْأَنْصَارِ طَعَامًا فَدَعَانَا فَشَرِبْنَا الْخَمْرَ حَتَّى انْتَشَيْنَا فَتَفَاخَرَتِ الْأَنْصَارُ وَقُرَيْشٌ فَقَالَتِ الْأَنْصَارُ نَحْنُ أَفْضَلُ مِنْكُمْ وَقَالَتْ قُرَيْشٌ نَحْنُ أَفْضَلُ فَأَخَذَ رَجُلٌ مِنَ الْأَنْصَارِ لَحْيَ جَزُورٍ فَضَرَبَ أَنْفَ سَعْدٍ فَفَزَرَهُ فَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ} وَقَالَتْ أُمُّ سَعْدٍ أَلَيْسَ قَدْ أَمَرَ اللَّهُ بِالْبِرِّ وَاللَّهِ لَا أَطْعَمُ طَعَامًا وَلَا أَشْرَبُ شَرَابًا حَتَّى أَمُوتَ أَوْ تَكْفُرَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَاهَا فَنَزَلَتْ هَذِهِ الْآيَةُ {وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا} الْآيَةُ قَالَ وَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا مَرِيضٌ يَعُودُنِي قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ؟ قَالَ «لَا» قُلْتُ فَبِثُلُثَيْهِ؟ قَالَ «لَا» قُلْتُ فَبِنِصْفِهِ؟ قَالَ «لَا» قُلْتُ فَبِثُلُثِهِ؟ قَالَ فَسَكَتَ
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- Bundār
- Muḥammad
- Shuʿbah
- Simāk b. Ḥarb
- Muṣʿab b. Saʿd
- his father
✧ Four verses were revealed concerning me. I obtained a sword and brought it to the Prophet ﷺ and said, “O Messenger of God, grant it to me as a gift.” He said, “Put it down.” Then I said, “O Messenger of God, grant it to me and consider me as one who has no need of it.” He said, “Put it back where you took it.” Then this verse was revealed: {They ask you about the spoils of war}. A man from the Ansar prepared food and invited us, and we drank wine until we became intoxicated. The Ansar and Quraysh boasted to one another. The Ansar said, “We are better than you,” and Quraysh said, “We are better.” A man from the Ansar took the jawbone of a slaughtered camel and struck Sa‘d’s nose, splitting it. Sa‘d’s nose remained split. He said: Then this verse was revealed: {Wine, gambling, stone altars, and divining arrows are only defilement from the work of Satan, so avoid it that you may succeed}. Sa‘d’s mother said, “Has God not commanded kindness? By God, I will not eat food or drink drink until I die or you disbelieve.” He said: When they wanted to feed her, they would pry open her mouth with a stick. Then this verse was revealed: {We have enjoined upon man goodness to his parents}—the verse. He said: The Messenger of God ﷺ entered upon me while I was ill, visiting me. I said, “O Messenger of God, shall I bequeath all my wealth?” He said, “No.” I said, “Then two-thirds?” He said, “No.” I said, “Then half?” He said, “No.” I said, “Then a third?” He said: Then he fell silent.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وسئل عن حديث مصعب بن سعد عن أبيه قال قالت أم سعد الطعام والشراب علي حرام حتى تكفر بمحمد فأنزل الله تعالى وإن جاهداك الآية فقال يرويه سماك بن حرب فرواه عنه شعبة والثوري وأبو عوانة عن مصعب بن سعد عن سعد وأرسله عنه داود بن أبي هند فقال عن سماك بن حرب قال قال سعد لم يذكر بينهما مصعبا وهو صحيح عن مصعب بن سعد متصلا
machine translationHe was asked about the hadith of Muṣʿab b. Saʿd, from his father, who said: Umm Saʿd said: "Food and drink are forbidden to me until you disbelieve in Muḥammad," so Allah the Exalted revealed {وَإِن جَاهَدَاكَ} (the verse). He said: Simāk b. Ḥarb narrates it. Shuʿbah, al-Thawrī and Abū ʿAwānah narrated it from him, from Muṣʿab b. Saʿd, from Saʿd. Dāwūd b. Abī Hind transmitted it as a mursal report from him, saying: from Simāk b. Ḥarb, who said: Saʿd said, without mentioning Muṣʿab between them. And it is authentic (ṣaḥīḥ) from Muṣʿab b. Saʿd with a connected chain (muttaṣil).
in صحيح ابن حبان, p. 7000
Other narrations of this report
Sahih Muslim 1628cSahih Muslim 1628iSunan an-Nasa'i 3632Muwatta' Malik 37-4
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمُصْعَبَ بْنَ سَعْدٍثقةسمعت
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.