Sahih Ibn Hibban 6908
✧ Chapter
Show the chain
أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا سَعِيدٌ حَدَّثَنَا قَتَادَةُ أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ
أَنَّ رَسُولَ اللَّهِ ﷺ صَعِدَ أُحُدًا فَتَبِعَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فَرَجَفَ بِهِمْ فَقَالَ «اثْبُتْ نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ»
Translation
Chain of narrators
- al-Faḍl b. al-Ḥubāb al-Jumaḥī
- ʿAlī b. al-Madīnī
- Yaḥyá b. Saʿīd
- Saʿīd
- Qatādah
- Anas b. Mālik
✧ The Messenger of Allah ﷺ climbed Uhud, and Abu Bakr, Umar, and Uthman followed him. It trembled with them, so he said, 'Be firm, for upon you are a prophet, a truthful one, and two martyrs.'
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا أشبه بالصواب وإن كان سعيد حافظا إلا أن يكون عند قتادة الإسنادين جميعا
machine translationThis is closer to the correct view, even though Saʿīd was a retainer (ḥāfiẓ), unless Qatādah had both chains of transmission.
in صحيح ابن حبان, p. 6916 - أبو زرعة الرازي
سعيد بن أبي عروبة أحفظ من التيمي قلت فذاك الصحيح قال أجل
machine translationSaʿīd b. Abī ʿArūbah was a better memorizer than al-Taymī. I said: So that is the sound one? He said: Yes.
in صحيح ابن حبان, p. 6916 - Dāraquṭnī
يرويه قتادة واختلف عنه فرواه سعيد بن أبي عروبة ومطر الوراق وعمران القطان عن قتادة عن أنس وكذلك قيل عن شعبة عن قتادة عن أنس ولا يثبت عن شعبة ورواه معمر عن قتادة مرسلا ورواه سليمان التيمي عن قتادة عن أبي غلاب عن رجل من أصحاب النبي صلى الله عليه وسلم عن النبي صلى الله عليه وسلم والقول قول ابن أبي عروبة ومن تابعه عن أنس
machine translationQatādah narrates it, and there is disagreement about him. Saʿīd b. Abī ʿArūbah, Maṭar al-Warrāq and ʿImrān al-Qaṭṭān narrated it from Qatādah from Anas, and likewise it was said from Shuʿbah from Qatādah from Anas, but that is not established from Shuʿbah. Maʿmar narrated it from Qatādah as a mursal report. Sulaymān al-Taymī narrated it from Qatādah from Abū Ghallāb from a man from the Companions of the Prophet ﷺ from the Prophet ﷺ. The correct view is the view of Ibn Abī ʿArūbah and those who followed him in narrating from Anas.
in صحيح ابن حبان, p. 6916
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورحدثهم
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ ابْنُ ج١٥ / ص٣٣٧الْمَدِينِيِّثقة ثبت إمامحدثنا
- d. 305 AHالْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.