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Sahih Ibn Hibban 6177

Beginning of Creation

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أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ أَنَّ عَامِرَ بْنَ وَاثِلَةَ حَدَّثَهُ

أَنَّهُ سَمِعَ ابْنَ مَسْعُودٍ يَقُولُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ فَأَتَى رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَ بِذَلِكَ مِنْ قَوْلِ ابْنِ مَسْعُودٍ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا ثُمَّ يَقُولُ يَا رَبِّ ذَكَرٌ أَمْ أُثْنَى؟ فَيَقْضِي رَبُّكَ مَا يَشَاءُ وَيُكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ أَجَلُهُ؟ فَيَقْضِي رَبُّكَ مَا يَشَاءُ وَيَكْتُبُهُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ رِزْقُهُ؟ فَيَقْضِي رَبُّكَ مَا يَشَاءُ فَيَأْخُذُ الْمَلَكُ بِالصَّحِيفَةِ فِي يَدِهِ فَلَا يُزَادُ فِي أَمْرٍ وَلَا يُنْقَصُ»

Translation

Chain of narrators
  1. ʿImrān b. Mūsá b. Mujāshiʿ
  2. Aḥmad b. ʿĪsá al-Miṣrī
  3. Ibn and Hb
  4. ʿAmr b. al-Ḥārith
  5. Abū al-Zubayr al-Makkī
  6. ʿĀmir b. Wāthilah

✧ He heard Ibn Mas'ud say, 'The wretched is one who was wretched in his mother's womb, and the blessed is one who is admonished by others.' Then a man from the companions of the Messenger of Allah ﷺ called Hudhayfa b. Asid al-Ghifari came and narrated that from the saying of Ibn Mas'ud. He said, 'I heard the Messenger of Allah ﷺ say: "When the drop has passed forty-two nights, Allah sends to it an angel who shapes it and creates its hearing, sight, skin, flesh, and bones. Then he says, 'My Lord, male or female?' And your Lord decrees what He wills, and the angel writes it. Then he says, 'My Lord, its term?' And your Lord decrees what He wills, and the angel writes it. Then he says, 'My Lord, its provision?' And your Lord decrees what He wills, and the angel takes the scroll in his hand, and nothing is added to the matter or subtracted from it."'

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What scholars said about it

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Other narrations of this report

Narrators

  1. a Companion, among the people of the Tree (Pledge of Riḍwān)d. 42 AH
    حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّصحابي ، من أصحاب الشجرة
    فقال
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    عَامِرَ بْنَ وَاثِلَةَله رؤية
    عن
  3. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِ الْمَكِّيِّصدوق إلا أنه يدلس
    عن
  4. trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرُو بْنُ الْحَارِثِثقة فقيه حافظ
    أخبرني
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. truthful (ṣadūq), some of his hearings were criticized, al-Khaṭīb said: without proofd. Abū al-Qāsim al-Baghawī said, and Ibn Qāniʿ, and Ibn Yūnus: 243 AH, Ibn Ḥibbān said: before 240 AH
    أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّصدوق تلكم في بعض سماعاته ، قال الخطيب : بلا حجة
    حدثنا
  7. عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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