Sahih Ibn Hibban 6099
✧ Chapter
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ بِبُسْتَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ
كَانَ النَّبِيُّ ﷺ إِذَا أُتِيَ بِالْمَرِيضِ يَدْعُو وَيَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. al-Junayd Bibust
- Ibrāhīm b. Yūsuf
- Abū al-Aḥwaṣ
- Manṣūr
- Ibrāhīm
- al-Aswad
- ʿĀʾishah
✧ When the Prophet ﷺ was brought a sick person, he would supplicate and say: 'Remove the affliction, O Lord of mankind; heal, for You are the Healer; there is no healing except Your healing, a healing that leaves no illness.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ووهم في ذكر الأسود وإنما هو منصور عن إبراهيم عن مسروق عن عائشة
machine translationHe erred in mentioning al-Aswad; rather it is Manṣūr, from Ibrāhīm, from Masrūq, from ʿĀʾishah.
in صحيح ابن حبان, p. 6105
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AHأَبُو الْأَحْوَصِثقة , متقن , صاحب حديثحدثنا
- truthful (ṣadūq), they faulted him for Irjāʾd. 240 AH, or 241 AH, also said: 239 AH, and al-Dhahabī stated it definitivelyإِبْرَاهِيمُ بْنُ يُوسُفَصدوق ، نقموا عليه الإرجاءحدثنا
- d. 303 AH, or 304 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.