Sahih Ibn Hibban 5712
✧ What is disliked from speech and what is not disliked?
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أَخْبَرَنَا أَبُو خَلِيفَةَ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنَا ضَمْضَمُ بْنُ جَوْسٍ قَالَ
دَخَلْتُ مَسْجِدَ الرَّسُولِ ﷺ فَإِذَا أَنَا بِشَيْخٍ مُصَفِّرٍ رَأْسَهُ بَرَّاقِ الثَّنَايَا مَعَهُ رَجُلٌ أَدْعَجُ جَمِيلُ الْوَجْهِ شَابٌّ فَقَالَ الشَّيْخُ يَا يَمَامِيُّ تَعَالَ لَا تَقُولَنَّ لِرَجُلٍ أَبَدًا لَا يَغْفِرُ اللَّهُ لَكَ وَاللَّهِ لَا يُدْخِلُكَ اللَّهُ الْجَنَّةَ أَبَدًا قُلْتُ وَمَنْ أَنْتَ؟ يَرْحَمُكَ اللَّهُ قَالَ أَنَا أَبُو هُرَيْرَةَ قُلْتُ إِنَّ هَذِهِ لَكَلِمَةٌ يَقُولُهَا أَحَدُنَا لِبَعْضِ أَهْلِهِ أَوْ لِخَادِمِهِ إِذَا غَضِبَ عَلَيْهَا قَالَ فَلَا تَقُلْهَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كَانَ رَجُلَانِ مِنْ بَنِي إِسْرَائِيلَ مُتَوَاخِيَيْنِ أَحَدُهُمَا مُجْتَهِدٌ فِي الْعِبَادَةِ وَالْآخَرُ مُذْنِبٌ فَأَبْصَرَ الْمُجْتَهِدُ الْمُذْنِبَ عَلَى ذَنْبٍ فَقَالَ لَهُ أَقْصِرْ فَقَالَ لَهُ خَلِّنِي وَرَبِّي قَالَ وَكَانَ يُعِيدُ ذَلِكَ عَلَيْهِ وَيَقُولُ خَلِّنِي وَرَبِّي حَتَّى وَجَدَهُ يَوْمًا عَلَى ذَنْبٍ فَاسْتَعْظَمَهُ فَقَالَ وَيْحَكَ أَقْصِرْ قَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَيَّ رَقِيبًا؟ فَقَالَ وَاللَّهِ لَا يَغْفِرُ اللَّهُ لَكَ أَبَدًا أَوْ قَالَ لَا يُدْخِلُكَ اللَّهُ الْجَنَّةَ أَبَدًا فَبُعِثَ إِلَيْهِمَا مَلَكٌ فَقَبَضَ أَرْوَاحَهُمَا فَاجْتَمَعَا عِنْدَهُ جَلَّ وَعَلَا فَقَالَ رَبُّنَا لِلْمُجْتَهِدِ أَكُنْتَ عَالِمًا؟ أَمْ كُنْتَ قَادِرًا عَلَى مَا فِي يَدِي؟ أَمْ تَحْظُرُ رَحْمَتِي عَلَى عَبْدِي؟ اذْهَبْ إِلَى الْجَنَّةِ يُرِيدُ الْمُذْنِبَ وَقَالَ لِلْآخَرِ اذْهَبُوا بِهِ إِلَى النَّارِ» فَوَالَّذِي نَفْسِي بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ
Translation
Chain of narrators
- Abū Khalīfah
- Abū al-Walīd al-Ṭayālisī
- ʿIkrimah b. ʿAmmār
- Ḍamḍam b. Jaws
✧ I entered the mosque of the Messenger of Allah ﷺ and found an old man with a yellowish head and shining front teeth, accompanied by a handsome young man with dark wide eyes. The old man said, “O Yamami, come. Do not ever say to a man, ‘May Allah not forgive you’ or ‘By Allah, Allah will never admit you to Paradise.’” I said, “Who are you, may Allah have mercy on you?” He said, “I am Abu Hurayrah.” I said, “This is a word one of us says to some of his family or to his servant when he is angry with her.” He said, “Do not say it. I heard the Messenger of Allah ﷺ say: There were two men among the Children of Israel who were brothers. One of them was diligent in worship, and the other was a sinner. The diligent one saw the sinner committing a sin and said to him, ‘Refrain.’ He replied, ‘Leave me with my Lord.’ He repeated that to him, and he kept saying, ‘Leave me with my Lord,’ until one day he found him committing a sin, and he regarded it as grave. He said, ‘Woe to you, refrain.’ He said, ‘Leave me with my Lord. Have you been sent as a watcher over me?’ He said, ‘By Allah, Allah will never forgive you’ or ‘Allah will never admit you to Paradise.’ Then an angel was sent to them, and he took their souls, and they gathered before Him, Mighty and Majestic. Our Lord said to the diligent worshipper, ‘Did you have knowledge? Or were you capable over what is in My hand? Or do you withhold My mercy from My servant? Go to Paradise,’ meaning the sinner. And He said to the other, ‘Take him to the Fire.’” By the One in Whose hand is my soul, he spoke a word that destroyed his worldly life and his hereafter.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةقال
- trustworthy (thiqah)d. between 101 and 110 AHضَمْضَمُ بْنُ جَوْسٍثقةحدثنا
- truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AHعِكْرِمَةُ بْنُ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتابحدثنا
- trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AHأَبُو الْوَلِيدِ الطَّيَالِسِيُّثقة ثبتحدثنا
- d. 305 AHأَبُو خَلِيفَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.