Sahih Ibn Hibban 5199
✧ Chapter
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أَخْبَرَنَا خَالِدُ بْنُ النَّضْرِ بْنِ عَمْرٍو الْقُرَشِيُّ أَبُو يَزِيدَ الْمُعَدِّلُ بِالْبَصْرَةِ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ فِيمَا يَحْسِبُ أَبُو سَلَمَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ
أَنَّ رَسُولَ اللَّهِ ﷺ قَاتَلَ أَهْلَ خَيْبَرَ حَتَّى أَلْجَأَهُمْ إِلَى قَصْرِهِمْ فَغَلَبَ عَلَى الْأَرْضِ وَالزَّرْعِ وَالنَّخْلِ فَصَالَحُوهُ عَلَى أَنْ يُجْلَوْا مِنْهَا وَلَهُمْ مَا حَمَلَتْ رِكَابُهُمْ وَلِرَسُولِ اللَّهِ ﷺ الصَّفْرَاءُ وَالْبَيْضَاءُ وَيَخْرُجُونَ مِنْهَا فَاشْتَرَطَ عَلَيْهِمْ أَنْ لَا يَكْتُمُوا وَلَا يُغَيِّبُوا شَيْئًا فَإِنْ فَعَلُوا فَلَا ذِمَّةَ لَهُمْ وَلَا عِصْمَةَ فَغَيَّبُوا مَسْكًا فِيهِ مَالٌ وَحُلِيٌّ لِحُيَيِّ بْنِ أَخْطَبَ كَانَ احْتَمَلَهُ مَعَهُ إِلَى خَيْبَرَ حِينَ أُجْلِيَتِ النَّضِيرُ فَقَالَ رَسُولُ اللَّهِ ﷺ لِعَمِّ حُيَيٍّ «مَا فَعَلَ مَسْكُ حُيَيٍّ الَّذِي جَاءَ بِهِ مِنَ النَّضِيرِ؟ » فَقَالَ أَذْهَبَتْهُ النَّفَقَاتُ وَالْحُرُوبُ فَقَالَ ﷺ «الْعَهْدُ قَرِيبٌ وَالْمَالُ أَكْثَرُ مِنْ ذَلِكَ» فَدَفَعَهُ رَسُولُ اللَّهِ ﷺ إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ فَمَسَّهُ بِعَذَابٍ وَقَدْ كَانَ حُيَيٌّ قَبْلَ ذَلِكَ قَدْ دَخَلَ خَرِبَةً فَقَالَ قَدْ رَأَيْتُ حُيَيًّا يَطُوفُ فِي خَرِبَةٍ هَاهُنَا فَذَهَبُوا فَطَافُوا فَوَجَدُوا الْمَسْكَ فِي خَرِبَةٍ فَقَتَلَ رَسُولُ اللَّهِ ﷺ ابْنَيْ أَبِي حَقِيقٍ وَأَحَدُهُمَا زَوْجُ صَفِيَّةَ بِنْتِ حُيَيِّ بْنِ أَخْطَبَ وَسَبَى رَسُولُ اللَّهِ ﷺ نِسَاءَهُمْ وَذَرَارِيَّهُمْ وَقَسَمَ أَمْوَالَهُمْ لِلنَّكْثِ الَّذِي نَكَثُوهُ وَأَرَادَ أَنْ يُجْلِيَهُمُ مِنْهَا فَقَالُوا يَا مُحَمَّدُ دَعْنَا نَكُونُ فِي هَذِهِ الْأَرْضِ نُصْلِحُهَا وَنَقُومُ عَلَيْهَا وَلَمْ يَكُنْ لِرَسُولِ اللَّهِ ﷺ وَلَا لِأَصْحَابِهِ غِلْمَانُ يَقُومُونَ عَلَيْهَا فَكَانُوا لَا يَتَفَرَّغُونَ أَنْ يَقُومُوا فَأَعْطَاهُمْ خَيْبَرَ عَلَى أَنَّ لَهُمُ الشَّطْرَ مِنْ كُلِّ زَرْعٍ وَنَخْلٍ وَشَيْءٍ مَا بَدَا لِرَسُولِ اللَّهِ ﷺ
Translation
Chain of narrators
- Khālid b. al-Naḍr b. ʿAmr al-Qurashī Abū Yazīd al-Muʿaddil Bi-al-Baṣrah
- ʿAbd al-Wāḥid b. Ghiyāth
- Ḥammād b. Salamah
- ʿUbaydullāh b. ʿUmar Fīmā Yaḥsib Abū Salamah
- Nāfiʿ
- Ibn ʿUmar
✧ The Messenger of Allah ﷺ fought the people of Khaybar until he drove them into their fortress. He gained control over the land, the crops, and the palm trees. They made peace with him on the condition that they would leave it, taking what their mounts could carry, and that the Messenger of Allah ﷺ would have the gold and silver, and they would depart from it. He stipulated that they should not conceal or hide anything; if they did, they would have no protection or safeguard. They hid a leather bag containing wealth and jewelry belonging to Huyayy b. Akhtab, which he had carried with him to Khaybar when the Nadir were expelled. The Messenger of Allah ﷺ said to Huyayy's uncle, 'What happened to Huyayy's leather bag that he brought from the Nadir?' He said, 'Expenses and wars consumed it.' He ﷺ said, 'The pact is recent, and the wealth is more than that.' The Messenger of Allah ﷺ handed him over to al-Zubayr b. al-Awwam, who inflicted punishment on him. Huyayy had previously entered a ruin, and he said, 'I saw Huyayy going around in a ruin here.' They went and searched and found the leather bag in a ruin. The Messenger of Allah ﷺ killed the two sons of Abu Huqayq, one of whom was the husband of Safiyyah bt. Huyayy b. Akhtab. The Messenger of Allah ﷺ took their women and children captive and divided their wealth because of the breach they had committed. He wanted to expel them from it, but they said, 'O Muhammad, let us remain in this land to cultivate it and tend to it.' The Messenger of Allah ﷺ and his companions had no servants to tend to it, and they were not free to do so. So he gave them Khaybar on the condition that they would have half of every crop, palm produce, and anything else, as the Messenger of Allah ﷺ saw fit.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
Other narrations of this report
Sunan Abi Dawud 3409Sunan an-Nasa'i 3929Sunan an-Nasa'i 3930
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتأخبرنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq)d. 238 AH or 239 AH 240 AHعَبْدُ الْوَاحِدِ بْنُ غِيَاثٍصدوقحدثنا
- خَالِدُ بْنُ النَّضْرِ بْنِ عَمْرٍو الْقُرَشِيُّ أَبُو يَزِيدَ الْمُعَدِّلُأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.