Sahih Ibn Hibban 4771
✧ The Exiting and the Methodology of Jihad
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ سَعِيدٍ حَدَّثَنَا عُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ زَيْدِ بْنِ ظَبْيَانَ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ ﷺ قَالَ
«ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ رَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُمْ وَبَيْنَهُ فَتَخَلَّفَ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقُوا الْعَدُوَّ فَهُزِمُوا وَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُمْ»
Translation
Chain of narrators
- Muḥammad b. al-Mundhir b. Saʿīd
- ʿUmar b. Shabbah b. ʿUbaydah
- Ghundar
- Shuʿbah
- Manṣūr
- Ribʿī
- Zayd b. Ẓabyān
- Abū Dhar
- al-Nabī ﷺ
✧ Three people Allah loves: A man who came to a people and asked them by Allah, not by kinship between them and him, and a man lagged behind them and gave him secretly, no one knowing of his gift except Allah and the one to whom he gave; and a people who traveled at night until sleep was dearer to them, so they dismounted and laid down their heads, but he stood flattering Me and reciting My verses; and a man who was in a raiding party and they met the enemy and were defeated, but he advanced with his chest until he was killed or victory was granted to them.
Grades by grader
| Shuayb al-Arnaut | Weak | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
ولم يدخل بين ربعي وبين أبي ذر زيد بن ظبيان وقال في حديثه والفقير المختال وقد روى هذا الحديث الأعمش عن منصور عن ربعي عن عبد الله رفعه روى ذلك أبو بكر بن عياش
machine translationZayd b. Ẓabyān did not insert anyone between Ribʿī and Abū Dharr, and he said in his hadith, "and the arrogant poor man." This hadith was also narrated by al-Aʿmash, from Manṣūr, from Ribʿī, from ʿAbdullāh, who traced it back to the Prophet (marfūʿ). Abū Bakr b. ʿAyyāsh narrated that.
in صحيح ابن حبان, p. 4776 - Dāraquṭnī
والصواب حديث زيد بن ظبيان
machine translationThe correct version is the hadith of Zayd b. Ẓabyān.
in صحيح ابن حبان, p. 4776
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- acceptable (maqbūl)زَيْدِ بْنِ ظِبْيَانَمقبولعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيٍّثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHغُنْدَرٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- truthful (ṣadūq)d. 262 AH, also said 263 AHعُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَصدوقحدثنا
- d. 303 AH, also said: 302 AHمُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ سَعِيدٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.