Sahih Ibn Hibban 4554
✧ The Allegiance of the Imams and What is Recommended for Them
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أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
جَاءَتْ فَاطِمَةُ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ تَبَايَعَ النَّبِيَّ ﷺ فَأَخَذَ عَلَيْهَا أَنْ «{لَا يَسْرِقْنَ وَلَا يَزْنِينَ} » الْآيَةُ قَالَتْ فَوَضَعَتْ يَدَهَا عَلَى رَأْسِهَا حَيَاءً فَأَعْجَبَ النَّبِيُّ ﷺ مَا رَأَى مِنْهَا فَقَالَتْ لَهَا عَائِشَةُ قَرِّي أَيَّتُهَا الْمَرْأَةُ فَوَاللَّهِ مَا بَايَعْنَا رَسُولَ اللَّهِ ﷺ إِلَّا عَلَى هَذَا فَبَايَعَهَا بِالْآيَةِ
Translation
Chain of narrators
- Ibn Qutaybah
- Ibn Abū al-Sarī
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ Fatimah bt. Utbah b. Rabi'ah came to pledge allegiance to the Prophet ﷺ. He took from her: 'that they should not steal nor commit adultery' – the verse. She said: She placed her hand on her head out of shyness. The Prophet ﷺ was pleased with what he saw from her. A'ishah said to her: 'Accept, O woman, for by Allah we did not pledge allegiance to the Messenger of Allah ﷺ except upon this.' So he accepted her pledge with the verse.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AHابْنُ أَبِي السَّرِيِّصدوق عارف له أوهام كثيرةحدثنا
- d. 310 AHابْنُ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.