Sahih Ibn Hibban 4526
✧ In the Caliphate and the Emirate
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أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الشَّرْقِيِّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ قَالَ أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَنَّهُ أَخْبَرَهُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ
أَنَّهُ اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَا وَاللَّهِ لَوْ بَعَثَنَا هَذَيْنِ الْغُلَامَيْنِ قَالَ لِي وَلِلْفَضْلِ بْنِ الْعَبَّاسِ إِلَى رَسُولِ اللَّهِ ﷺ فَأَمَّرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ قَالَ فَبَيْنَمَا هُمَا فِي ذَلِكَ جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَاذَا تُرِيدَانِ؟ فَأَخْبَرَاهُ بِالَّذِي أَرَادَا فَقَالَ لَا تَفْعَلَا فَوَاللَّهِ مَا هُوَ بِفَاعِلٍ فَقَالَا لِمَ تَصْنَعُ هَذَا فَمَا هَذَا مِنْكَ إِلَّا نَفَاسَةٌ عَلَيْنَا فَوَاللَّهِ لَقَدْ صَحِبْتَ رَسُولَ اللَّهِ ﷺ وَنِلْتَ صِهْرَهُ فَمَا نَفِسْنَا ذَلِكَ عَلَيْكَ فَقَالَ أَنَا أَبُو حَسَنٍ أَرْسِلُوهُمَا ثُمَّ اضْطَجَعَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى مَرَّ بِنَا ﷺ فَأَخَذَ بِآذَانِنَا وَقَالَ «أَخْرِجَا مَا تُصَرِّرَانِ» وَدَخَلَ فَدَخَلْنَا مَعَهُ وَهُوَ يَوْمَئِذٍ فِي بَيْتِ زَيْنَبَ بِنْتِ جَحْشٍ قَالَ فَكَلَّمْنَاهُ فَقُلْنَا يَا رَسُولَ اللَّهِ جِئْنَاكَ لِتُؤَمِّرَنَا عَلَى هَذِهِ الصَّدَقَاتِ فَنُصِيبُ مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ وَنُؤَدِّي إِلَيْكَ مَا يُؤَدِّي النَّاسُ قَالَ فَسَكَتَ رَسُولُ اللَّهِ ﷺ وَرَفَعَ رَأْسَهُ إِلَى سَقْفِ الْبَيْتِ حَتَّى أَرَدْنَا أَنْ نُكَلِّمَهُ قَالَ فَأَشَارَتْ إِلَيْنَا زَيْنَبُ مِنْ وَرَاءِ حِجَابِهَا كَأَنَّهَا تَنْهَانَا عَنْ كَلَامِهِ ثُمَّ أَقْبَلَ فَقَالَ «أَلَا إِنَّ الصَّدَقَةَ لَا تَنْبَغِي لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ» ادْعُ لِي مَحْمِيَةَ بْنَ جُزْءٍ وَكَانَ عَلَى الْعُشُورِ وَأَبَا سُفْيَانَ بْنَ الْحَارِثِ « قَالَ فَأَتَيَا فَقَالَ لِمَحْمِيَةَ » أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ « لِلْفَضْلِ فَأَنْكَحَهُ وَقَالَ لِأَبِي سُفْيَانَ » أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ « قَالَ فَأَنْكَحَنِي ثُمَّ قَالَ لِمَحْمِيَةَ » أَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ
Translation
Chain of narrators
- Aḥmad b. Muḥammad b. al-Ḥasan b. al-Sharqī
- Muḥammad b. Yaḥyá al-Dhuhlī
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ṣāliḥ b. Kaysān
- Ibn Shihāb
- ʿUbaydullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal b. al-Ḥārith b. ʿAbd al-Muṭṭalib
- ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib
✧ Rabīʿah b. al-Ḥārith and al-ʿAbbās b. ʿAbd al-Muṭṭalib met and said, “By Allah, if we sent these two boys”—meaning me and al-Faḍl b. al-ʿAbbās—“to the Messenger of Allah ﷺ and he appointed them over these alms, they would pay what people pay and receive the benefit that people receive.” While they were discussing that, ʿAlī b. Abī Ṭālib came and said, “What do you two want?” They told him what they intended. He said, “Do not do it, for by Allah he will not do it.” They said, “Why do you say this? This from you is nothing but envy toward us. By Allah, you have accompanied the Messenger of Allah ﷺ and obtained his kinship by marriage, and we did not envy you that.” He said, “I am Abū Ḥasan. Send them.” Then he lay down. When the Messenger of Allah ﷺ had prayed ẓuhr, we preceded him to the room and stood at it until he passed by us ﷺ. He took hold of our ears and said, “Get out what you are hiding,” and entered. We entered with him, and that day he was in the house of Zaynab bt. Jaḥsh. We spoke to him and said, “O Messenger of Allah, we came to you so that you may appoint us over these alms, so that we may receive the benefit that people receive and pay to you what people pay.” He said: The Messenger of Allah ﷺ fell silent and raised his head toward the ceiling of the house until we wanted to speak to him. Zaynab gestured to us from behind her screen as if she was telling us not to speak to him. Then he turned and said, “Indeed, alms are not appropriate for Muḥammad or the family of Muḥammad. They are only the impurities of people. Call for me Maḥmiyah b. Juzʾ”—he was in charge of the tithes—“and Abū Sufyān b. al-Ḥārith.” They came, and he said to Maḥmiyah, “Marry this boy to your daughter,” meaning al-Faḍl, and he married him. He said to Abū Sufyān, “Marry this boy to your daughter,” meaning me, and he married me. Then he said to Maḥmiyah, “Pay the dower for them from the fifth.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قد تفرد الزهري برواية هذا الحديث
machine translationAl-Zuhrī alone (tafarrud) narrated this hadith.
in صحيح ابن حبان, p. 4531
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 61 AH, or 62 AHعَبْدُ الْمُطَّلِبِ بْنُ رَبِيعَةَ ابْنُ ابْنِ عَمِّ رَسُولِ اللهِصحابيأخبره
- trustworthy (thiqah)d. 99 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِثقةأخبره
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .أخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّثقة حافظ جليلحدثنا
- d. around 314 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ ابْنِ الشَّرْقِيِّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.