Sahih Ibn Hibban 4279
✧ The Morning
Show the chain
أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي مَعْمَرُ بْنُ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلَّامٍ عَنْ خُوَيْلَةَ بِنْتِ ثَعْلَبَةَ قَالَتْ
فِي وَاللَّهِ وَفِي أَوْسِ بْنِ الصَّامِتِ أَنْزَلَ اللَّهُ جَلَّ وَعَلَا صَدْرَ سُورَةِ الْمُجَادِلَةِ قَالَتْ كُنْتُ عِنْدَهُ وَكَانَ شَيْخًا كَبِيرًا قَدْ سَاءَ خُلُقُهُ وَضَجِرَ قَالَتْ فَدَخَلَ عَلَيَّ يَوْمًا فَرَاجَعْتُهُ فِي شَيْءٍ فَغَضِبَ وَقَالَ أَنْتِ عَلَيَّ كَظَهْرِ أُمِّي ثُمَّ خَرَجَ فَجَلَسَ فِي نَادِي قَوْمِهِ سَاعَةً ثُمَّ دَخَلَ عَلَيَّ فَإِذَا هُوَ يُرِيدُنِي عَلَى نَفْسِي قَالَتْ قُلْتُ كَلَّا وَالَّذِي نَفْسُ خُوَيْلَةَ بِيَدِهِ لَا تَخْلُصُ إِلَيَّ وَقَدْ قُلْتَ مَا قُلْتَ حَتَّى يَحْكُمَ اللَّهُ وَرَسُولُهُ فِينَا بِحُكْمِهِ قَالَتْ فَوَاثَبَنِي فَامْتَنَعْتُ مِنْهُ فَغَلَبَتْهُ بِمَا تَغْلِبُ بِهِ الْمَرْأَةُ الشَّيْخَ الضَّعِيفَ فَأَلْقَيْتُهُ تَحْتِي ثُمَّ خَرَجْتُ إِلَى بَعْضِ جَارَاتِي فَاسْتَعَرْتُ مِنْهَا ثِيَابًا ثُمَّ خَرَجْتُ حَتَّى جِئْتُ رَسُولَ اللَّهِ ﷺ فَجَلَسْتُ بَيْنَ يَدَيْهِ فَذَكَرْتُ لَهُ مَا لَقِيتُ مِنْهُ فَجَعَلْتُ أَشْكُو إِلَيْهِ مَا أَلْقَى مِنْ سُوءِ خُلُقِهِ قَالَتْ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَقُولُ «يَا خُوَيْلَةُ ابْنُ عَمِّكِ شَيْخٌ كَبِيرٌ فَاتَّقِي اللَّهَ فِيهِ» قَالَتْ فَوَاللَّهِ مَا بَرِحْتُ حَتَّى نَزَلَ الْقُرْآنُ فَتَغَشَّى رَسُولُ اللَّهِ ﷺ مَا كَانَ يَغْشَاهُ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ «يَا خُوَيْلَةُ قَدْ أَنْزَلَ اللَّهُ جَلَّ وَعَلَا فِيكِ وَفِي صَاحِبِكِ» قَالَتْ ثُمَّ قَرَأَ عَلَيَّ {قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ} إِلَى قَوْلِهِ {وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ} فَقَالَ رَسُولُ اللَّهِ ﷺ «مُرِيهِ فَلْيُعْتِقْ رَقَبَةً» قَالَتْ وَقُلْتُ يَا رَسُولَ اللَّهِ مَا عِنْدَهُ مَا يَعْتِقُ قَالَ «فَلْيَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ» قَالَتْ فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّهُ شَيْخٌ كَبِيرٌ مَا بِهِ مِنْ صِيَامٍ قَالَ «فَلْيُطْعِمْ سِتِّينَ مِسْكِينًا وَسْقًا مِنْ تَمْرٍ» فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا ذَلِكَ عِنْدَهُ قَالَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَإِنَّا سَنُعِينُهُ بِعَرَقٍ مِنْ تَمْرٍ» قَالَتْ فَقُلْتُ وَأَنَا يَا رَسُولَ اللَّهِ سَأُعِينُهُ بِعَرَقٍ آخَرَ فَقَالَ «أَصَبْتِ وَأَحْسَنْتِ فَاذْهَبِي فَتَصَدَّقِي بِهِ عَنْهُ ثُمَّ اسْتَوْصِي بِابْنِ عَمِّكِ خَيْرًا» قَالَتْ فَفَعَلْتُ
Translation
Chain of narrators
- Abū Yaʿlá
- Abū Khaythamah
- Yaʿqūb b. Ibrāhīm
- my father
- Ibn Isḥāq
- Maʿmar b. ʿAbdullāh b. Ḥanẓalah
- Yūsuf b. ʿAbdullāh b. Sallām
- Khūwaylah Bint Thaʿlabah
✧ Concerning 'By Allah' and concerning Aws b. al-Samit, Allah, Mighty and Exalted, revealed the beginning of Surat al-Mujadilah. She said: I was with him, and he was a very old man, ill-tempered and irritable. One day he came in to me, and I argued with him about something, and he became angry and said, "You are to me like my mother's back." Then he went out and sat in the gathering place of his people for a while, then came back to me and wanted me for himself. I said, "No, by the One in whose hand is the soul of Khuwaylah, you will not reach me after what you have said until Allah and His Messenger judge between us." She said: Then he pounced on me, and I resisted him, overpowering him as a woman overpowers a weak old man, and I threw him beneath me. Then I went out to one of my neighbors and borrowed clothes from her, then I went out until I came to the Messenger of Allah ﷺ and sat before him. I mentioned to him what I had encountered from him, complaining about his ill temper. She said: The Messenger of Allah ﷺ began saying, "O Khuwaylah, your cousin is a very old man, so fear Allah concerning him." She said: By Allah, I did not leave until the Quran was revealed, and the Messenger of Allah ﷺ was overcome by what used to overcome him, then it was lifted from him, and he said, "O Khuwaylah, Allah, Mighty and Exalted, has revealed concerning you and your companion." She said: Then he recited to me: {Allah has heard the words of the one who argues with you concerning her husband and complains to Allah} up to His saying {and for the disbelievers is a painful punishment}. The Messenger of Allah ﷺ said, "Tell him to free a slave." I said, "O Messenger of Allah, he has nothing to free." He said, "Then let him fast two consecutive months." I said, "By Allah, O Messenger of Allah, he is a very old man, not capable of fasting." He said, "Then let him feed sixty poor people a wasq of dates." I said, "By Allah, O Messenger of Allah, he does not have that." She said: The Messenger of Allah ﷺ said, "Then we will help him with an araq of dates." She said: I said, "And I, O Messenger of Allah, will help him with another araq." He said, "You have done well and excelled; go and give charity on his behalf, then advise your cousin well." She said: So I did.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 4284
Other narrations of this report
Narrators
- Female Companion (ṣaḥābiyyah)خَوْلَة بِنْت ثَعْلَبَة الأَنْصَارِيَّةصحابيةعن
- young Companion; al-ʿIjlī listed him among the trustworthy Successorsd. during the caliphate of ʿUmar b. ʿAbd al-ʿAzīzيُوسُفَ بْنِ عَبْدِ اللهِ بْنِ سَلَامٍصحابي صغير ، وقد ذكره العجلي في ثقات التابعينعن
- acceptable (maqbūl)مَعْمَرُ بْنُ عَبْدِ اللهِ بْنِ حَنْظَلَةَمقبولحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .حدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأَبُو يَعْلَىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.