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العربية

Sahih Ibn Hibban 4027

✧ The Reproach of Neglecting Struggle when this Nation Struggles in the Cause of God

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أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ أَخْبَرَهُ قَالَ

«أَرَادَ عُثْمَانُ بْنُ مَظْعُونٍ أَنْ يَتَبَتَّلَ فَنَهَاهُ رَسُولُ اللَّهِ ﷺ عَنْهُ» قَالَ سَعْدٌ «فَلَوْ أَجَازَ لَهُ ذَلِكَ رَسُولُ اللَّهِ ﷺ لَاخْتَصَيْنَا»

Translation

Chain of narrators
  1. Muḥammad b. al-Ḥasan b. Qutaybah
  2. Ḥarmalah b. Yaḥyá
  3. Ibn and Hb
  4. Yūnus
  5. Ibn Shihāb
  6. Saʿīd b. al-Musayyib
  7. Saʿd b. Abū Waqqāṣ

✧ Uthman b. Maz'un wanted to practice celibacy, and the Messenger of God ﷺ forbade him from that. Sa'd said: "Had the Messenger of God ﷺ permitted him that, we would have castrated ourselves."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو حديث رواه الزهري واختلف عنه فرواه معمر ويونس وإبراهيم بن سعد والنعمان بن راشد وعثمان بن عمر بن موسى عن الزهري عن سعيد بن المسيب عن سعد وخالفهم عقيل من رواية رشدين بن سعد فقال عن الزهري عن عامر بن سعد عن أبيه وكذلك قيل عن إبراهيم بن إسماعيل بن مجمع عن الزهري عن عامر بن سعد وذلك وهم وقال عقيل من رواية ليث بن سعد عنه مثل قول معمر ومن تابعه وهو الصواب

    machine translationThis is a hadith narrated by al-Zuhrī, and there is disagreement concerning it from him. Maʿmar, Yūnus, Ibrāhīm b. Saʿd, al-Nuʿmān b. Rāshid and ʿUthmān b. ʿUmar b. Mūsā narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab, from Saʿd. ʿAqīl opposed them, in the narration of Rishdīn b. Saʿd, saying: from al-Zuhrī, from ʿĀmir b. Saʿd, from his father. Likewise it was said from Ibrāhīm b. Ismāʿīl b. Mujammiʿ, from al-Zuhrī, from ʿĀmir b. Saʿd, and that is an error (wahm). ʿAqīl, in the narration of Layth b. Saʿd from him, said the same as Maʿmar and those who followed him, and that is the correct view.

    in صحيح ابن حبان, p. 4032

Narrators

  1. Saʿd b. Abū Waqqāṣ
    One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    أخبره
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرنا
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. Ḥarmalah b. Yaḥyā
    truthful (ṣadūq)d. 243 AH, or 244 AH
    حَرْمَلَةُ بْنُ يَحْيَىصدوق
    حدثنا
  7. Muḥammad b. al-Ḥasan b. Qutaybah
    d. 310 AH
    مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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