Sahih Ibn Hibban 3599
Fasting the day of Eid
Show the chain
أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ قَالَ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنِ الْمُغِيرَةِ عَنْ إِبْرَاهِيمَ عَنْ سَهْمِ بْنِ مِنْجَابٍ عَنْ قَزَعَةَ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«لَا صَوْمَ فِي يَوْمِ عِيدٍ»
Translation
Chain of narrators
- Abū Yaʿlá
- Isḥāq b. Ismāʿīl al-Ṭālqānī
- Jarīr b. ʿAbd al-Ḥamīd
- al-Mughīrah
- Ibrāhīm
- Sahm b. Minjāb
- Qazaʿah
- Abū Saʿīd
- Rasūl Allāh ﷺ
✧ There is no fasting on the day of Eid.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 91 and 100 AHقَزَعَةَثقةعن
- trustworthy (thiqah)d. between 81 and 90 AHسَهْمِ بْنِ مِنْجَابٍثقةعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHالْمُغِيرَةِثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرُ بْنُ عَبْدِ الْحَمِيدِثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AHإِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّثقة ، تكلم في سماعه من جرير وحدهحدثنا
- d. 307 AHأَبُو يَعْلَىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.