Sahih Ibn Hibban 3148
✧ A lesson on mourning and its likeness.
Show the chain
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةِ بْنِ مُصَرِّفٍ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ عَنِ أَسْمَاءَ بِنْتِ عُمَيْسٍ أَنَّهَا قَالَتْ
لَمَّا أُصِيبَ جَعْفَرُ بْنُ أَبِي طَالِبٍ أَمَرَنِي رَسُولُ اللَّهِ ﷺ فَقَالَ «تَسَلَّمِي ثَلَاثًا ثُمَّ اصْنَعِي بَعْدُ مَا شِئْتِ»
Translation
Chain of narrators
- Aḥmad b. ʿAlī b. al-Muthanná
- Muḥammad b. Bakkār b. al-Rayyān
- Muḥammad b. Ṭalḥah b. Muṣarrif
- al-Ḥakam b. ʿUtaybah
- ʿAbdullāh b. Shaddād b. al-Hād
- Asmāʾ Bint ʿUmays
✧ When Ja'far b. Abi Talib was struck (i.e., martyred), the Messenger of Allah ﷺ commanded me, saying, 'Observe three days (of mourning), then do whatever you wish after that.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
أشبه عندي والله أعلم أن هذه كانت امرأة غير أسماء وكانت من جعفر بسبيل قرابة ولم تكن امرأته لأن النبي صلى الله عليه وسلم قال لا تحد امرأة على أحد فوق ثلاث إلا على زوج
machine translationIt seems more likely to me, and God knows best, that this was a woman other than Asmāʾ, who was a relative of Jaʿfar by kinship and was not his wife, because the Prophet ﷺ said: "A woman is not to mourn for anyone for more than three days, except for a husband."
in صحيح ابن حبان, p. 3153 - M. ibn Ḥibbān al-Bustī
قوي الإسناد
machine translationIts chain of transmission is strong (qawī).
in صحيح ابن حبان, p. 3153 - عبد الرحيم العراقي
هذا الحديث شاذ مخالف للأحاديث الصحيحة وقد أجمعوا على خلافه
machine translationThis hadith is irregular (shādhdh), contradicting the authentic hadiths, and they have unanimously agreed on the opposite of it.
in صحيح ابن حبان, p. 3153 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
لم يثبت سماع عبد الله بن شداد من أسماء
machine translationIt is not established that ʿAbdullāh b. Shaddād heard from Asmāʾ.
in صحيح ابن حبان, p. 3153
Show 2 more
- Aḥmad b. Ḥanbal
صححه لكنه قال إنه مخالف للأحاديث الصحيحة قال ابن حجر وهو مصير من أحمد إلى أنه يعله بالشذوذ
machine translationHe deemed it authentic (ṣaḥḥaḥahu), but he said that it contradicts the authentic hadiths. Ibn Ḥajar said: this is a move by Aḥmad to the view that he regards it as flawed by irregularity (shudhūdh).
in صحيح ابن حبان, p. 3153 - Dāraquṭnī
يرويه الحكم بن عتيبة واختلف عنه فرواه محمد بن طلحة عن الحكم عن عبد الله بن شداد عن أسماء وأرسله معاذ بن معاذ وغندر عن شعبة ورواه الحسن بن عمارة عن الحكم والحسن بن سعد عن عبد الله بن شداد عن أسماء ورواه الحجاج بن أرطاة واختلف عنه فرواه أبو خالد الأحمر عن حجاج عن الحسن بن سعد عن عبد الله بن شداد عن أسماء ابنة عميس قال ذلك عبد الصمد عن حماد وأرسله أسد بن عمرو البجلي عن حجاج عن الحسن بن سعد عن عبد الله بن شداد لم يتجاوز به والمرسل أصح
machine translationAl-Ḥakam b. ʿUtaybah narrates it, and there is disagreement about him. Muḥammad b. Ṭalḥah narrated it from al-Ḥakam, from ʿAbdullāh b. Shaddād, from Asmāʾ, while Muʿādh b. Muʿādh and Ghundar transmitted it as a mursal report from Shuʿbah. Al-Ḥasan b. ʿUmārah narrated it from al-Ḥakam, and al-Ḥasan b. Saʿd from ʿAbdullāh b. Shaddād, from Asmāʾ. Al-Ḥajjāj b. Arṭāh also narrated it, and there is disagreement about him: Abū Khālid al-Aḥmar narrated it from Ḥajjāj, from al-Ḥasan b. Saʿd, from ʿAbdullāh b. Shaddād, from Asmāʾ bint ʿUmays; ʿAbd al-Ṣamad said that from Ḥammād. Asad b. ʿAmr al-Bajalī transmitted it as mursal from Ḥajjāj, from al-Ḥasan b. Saʿd, from ʿAbdullāh b. Shaddād, not taking it beyond him. The mursal version is more correct (aṣaḥḥ).
in صحيح ابن حبان, p. 3153
Narrators
- Female Companion (ṣaḥābiyyah)d. after ʿAlī b. Abī Ṭālibأَسْمَاءُ بِنْتُ عُمَيْسٍصحابيةعن
- Al-ʿIjlī mentioned him among the leading trustworthy (thiqah) Followers, and he was counted among the jurists.d. 81 AH, or 82 AH, or 83 AHعَبْدِ اللهِ بْنِ شَدَّادِ بْنِ الْهَادِذكره العجلي من كبار التابعين الثقات ، وكان معدودا في الفقهاءعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلسعن
- truthful (ṣadūq), has some lapses (awhām), they denied that he heard from his father; because of his young aged. 167 AHمُحَمَّدُ بْنُ طَلْحَةَ بْنِ مُصَرِّفٍصدوق له أوهام ، وأنكروا سماعه من أبيه ؛ لصغرهحدثنا
- trustworthy (thiqah)d. 238 AHمُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِثقةحدثنا
- d. 307 AHأَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.