Sahih Ibn Hibban 306
✧ Please enable one to attain Allah's satisfaction in the day of judgment by speaking the truth before the imams in this life.
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أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ الْأَحْمَسِيِّ قَالَ
أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ يَوْمَ الْعِيدِ مَرْوَانُ بْنُ الْحَكَمِ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ الصَّلَاةُ قَبْلَ الْخُطْبَةِ وَمَدَّ بِهَا صَوْتَهُ فَقَالَ تُرِكَ مَا هُنَاكَ أَبَا فُلَانٍ فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَاكَ أَضْعَفُ الْإِيمَانِ»
Translation
Chain of narrators
- ʿImrān b. Mūsá b. Mujāshiʿ
- ʿUthmān b. Abū Shaybah
- Wakīʿ
- Sufyān al-Thawrī
- Qays b. Muslim
- Ṭāriq b. Shihāb al-Aḥmasī
✧ The first one to begin the sermon before the prayer on the day of Eid was Marwan b. al-Hakam. A man stood up to him and said: 'The prayer is before the sermon,' raising his voice. So [Marwan] said: 'Leave that, O Abu so-and-so.' Then Abu Sa'id al-Khudri said: 'As for this one, he has fulfilled what was upon him. I heard the Messenger of Allah ﷺ say: "Whoever sees a wrong, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart, and that is the weakest of faith."'
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةفقال
- Abū Dāwūd said: He saw the Prophet ﷺ, but did not hear from him.d. 80 AH, or: 82 AH, or: 83 AH, Ibn Ḥibbān was certain of it, or: 84 AH, also said 123 AH, which is a mistake.طَارِقِ بْنِ شِهَابٍ الْأَحْمَسِيِّقال أبو داود : رأى النبي صلى الله عليه وسلم ، ولم يسمع منهعن
- firm (thabt), trustworthy (thiqah), accused of Irjāʾd. 120 AHقَيْسِ بْنِ مُسْلِمٍثبت , ثقة رمي بالإرجاءعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 305 AHعِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.