Sahih Ibn Hibban 3022
✧ A Chapter on Death and Its Related Aspects of the Comfort of the Believer, His Glad Tidings, His Soul, His Deeds, and Praise for Him
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا الْمُلَائِيُّ وَأَبُو دَاوُدَ الْحَفَرِيُّ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ زِيَادِ بْنِ عِلَاقَةَ أَنَّهُ سَمِعَ الْمُغِيرَةَ بْنَ شُعْبَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
«لَا تَسُبُّوا الْأَمْوَاتَ فَتُؤْذُوا الْأَحْيَاءَ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad al-Azdī
- Isḥāq b. Ibrāhīm
- al-Mulāʾī and ʾAbū Dāwud al-Ḥafarī
- Sufyān
- Ziyād b. ʿIlāqah
- al-Mughīrah b. Shuʿbah
- Rasūl Allāh ﷺ
✧ “Do not revile the dead, for you would hurt the living.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الثوري ومسعر عن زياد بن علاقة فأما الثوري فرواه عن زياد أنه سمعه من المغيرة بن شعبة وأما مسعر فاختلف عنه فرواه شعبة عن مسعر عن زياد بن علاقة عن عمه عن المغيرة بن شعبة ورواه أبو الحسن الصوفي عن إبراهيم بن المستمر العروقي عن عمرو بن محمد بن أبي رزيق عن شعبة عن مسعر عن زياد عن المغيرة وأسقط منه عن عمه وغير شعبة يرويه عن مسعر عن الحجاج مولى ثعلبة عن عم زياد بن علاقة عن المغيرة وحديث شعبة عن مسعر وهم والآخران محفوظان
machine translationAl-Thawrī and Misʿar narrate it from Ziyād b. ʿIlāqah. As for al-Thawrī, he narrated it from Ziyād, that he heard it from al-Mughīrah b. Shuʿbah. As for Misʿar, there is disagreement about him: Shuʿbah narrated it from Misʿar, from Ziyād b. ʿIlāqah, from his paternal uncle, from al-Mughīrah b. Shuʿbah. And Abū al-Ḥasan al-Ṣūfī narrated it from Ibrāhīm b. al-Mustamirr al-ʿUrūqī, from ʿAmr b. Muḥammad b. Abī Ruzayq, from Shuʿbah, from Misʿar, from Ziyād, from al-Mughīrah, and he omitted from it "from his paternal uncle". Someone other than Shuʿbah narrates it from Misʿar, from al-Ḥajjāj, the freed slave of Thaʿlabah, from the paternal uncle of Ziyād b. ʿIlāqah, from al-Mughīrah. The ḥadīth of Shuʿbah from Misʿar is an error (waham), while the other two are preserved (maḥfūẓ).
in صحيح ابن حبان, p. 3027
Same hadith, other wordings
- Bulughul Maram 597{ فَتُؤْذُوا الْأَحْيَاءَ }.
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةسمع
- trustworthy (thiqah)d. 135 AH, also said: 125 AH or shortly after itزِيَادِ بْنِ عِلَاقَةَثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 206 AHوَأَبُو دَاوُدَ الْحَفَرِيُّثقة عابدأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 305 AHعَبْدُ اللهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.