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العربية

Sahih Ibn Hibban 2878

✧ The prayer of fear.

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أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ مِنْ أَصْلِ كِتَابِهِ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ الْأَزْهَرِ وَكَتَبْتُهُ مِنْ أَصْلِهِ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ وَكَانَ يَتِيمًا فِي حِجْرِ عُرْوَةِ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ

سَمِعْتُ أَبَا هُرَيْرَةَ وَمَرْوَانُ بْنُ الْحَكَمِ يَسْأَلُهُ عَنْ صَلَاةِ الْخَوْفِ فَقَالَ أَبُو هُرَيْرَةَ «كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي تِلْكَ الْغَزَاةِ» قَالَ «فَصَدَعَ رَسُولُ اللَّهِ ﷺ النَّاسَ صَدْعَيْنِ قَامَتْ مَعَهُ طَائِفَةٌ وَطَائِفَةٌ أُخْرَى مِمَّا يَلِي الْعَدُوَّ وَظُهُورُهُمْ إِلَى الْقِبْلَةِ فَكَبَّرَ رَسُولُ اللَّهِ ﷺ وَكَبَّرُوا جَمِيعًا الَّذِينَ مَعَهُ وَالَّذِينَ يُقَاتِلُونَ الْعَدُوَّ ثُمَّ رَكَعَ رَسُولُ اللَّهِ ﷺ رَكْعَةً وَاحِدَةً فَرَكَعَ مَعَهُ الطَّائِفَةُ الَّتِي تَلِيهِ ثُمَّ سَجَدَ وَسَجَدَتِ الطَّائِفَةُ الَّتِي تَلِيهِ وَالْآخَرُونَ قِيَامٌ مُقَابِلِي الْعَدُوِّ ثُمَّ قَامَ رَسُولُ اللَّهِ ﷺ وَأَخَذْتِ الطَّائِفَةُ الَّتِي صَلَّتْ مَعَهُ أَسْلِحَتَهُمْ ثُمَّ مَشَوَا الْقَهْقَرَى عَلَى أَدْبَارِهِمْ حَتَّى قَامُوا مِمَّا يَلِي الْعَدُوَّ وَأَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ مُقَابَلَةَ الْعَدُوِّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ ﷺ قَائِمٌ كَمَا هُوَ ثُمَّ قَامُوا فَرَكَعَ رَسُولُ اللَّهِ ﷺ رَكْعَةً أُخْرَى فَرَكَعُوا مَعَهُ وَسَجَدَ وَسَجَدُوا مَعَهُ ثُمَّ أَقْبَلَتِ الطَّائِفَةُ الَّتِي كَانَتْ تُقَابِلُ الْعَدُوَّ فَرَكَعُوا وَسَجَدُوا وَرَسُولُ اللَّهِ ﷺ قَاعِدٌ وَمَنْ مَعَهُ ثُمَّ كَانَ السَّلَامُ فَسَلَّمَ رَسُولُ اللَّهِ ﷺ وَسَلَّمُوا جَمِيعًا فَقَامَ الْقَوْمُ وَقَدْ شَرَكُوهُ فِي الصَّلَاةِ»

Translation

Chain of narrators
  1. Muḥammad b. Isḥāq b. Khuzaymah Min Aṣl Kitābih
  2. Aḥmad b. al-Azhar and Katabtuh Min Aṣlih
  3. Yaʿqūb b. Ibrāhīm b. Saʿd
  4. my father
  5. Ibn Isḥāq
  6. Muḥammad b. ʿAbd al-Raḥman b. Nawfal Wakān Yatīm Fī Ḥijr ʿUrwah b. al-Zubayr
  7. ʿUrwah b. al-Zubayr

✧ I heard Abu Hurayrah while Marwan b. al-Hakam asked him about the prayer of fear. Abu Hurayrah said: I was with the Messenger of Allah ﷺ in that expedition. He said: The Messenger of Allah ﷺ split the people into two groups. One group stood with him and the other group stood facing the enemy, with their backs to the qiblah. The Messenger of Allah ﷺ said the takbir, and they all said the takbir — those with him and those fighting the enemy. Then the Messenger of Allah ﷺ bowed one rak'ah, and the group that was next to him bowed with him. Then he prostrated and the group that was next to him prostrated, while the others remained standing facing the enemy. Then the Messenger of Allah ﷺ stood up, and the group that had prayed with him took their weapons and walked backwards on their heels until they stood facing the enemy. Then the group that had been facing the enemy came forward and bowed and prostrated while the Messenger of Allah ﷺ remained standing as he was. Then they stood up, and the Messenger of Allah ﷺ bowed another rak'ah and they bowed with him, and he prostrated and they prostrated with him. Then the group that had been facing the enemy came forward and bowed and prostrated while the Messenger of Allah ﷺ was sitting, along with those with him. Then came the taslim, and the Messenger of Allah ﷺ said the taslim and they all said the taslim. Thus the people stood up and had shared with him in the prayer.

Grades by grader

Shuayb al-ArnautGood-Soundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث عروة عن أبي هريرة عن النبي صلى الله عليه وسلم في صلاة الخوف وكيف صلاتهم فقال اختلف فيه على عروة فرواه محمد بن جعفر بن الزبير عن عروة عن أبي هريرة قاله يونس بن بكير عن محمد بن إسحاق عن محمد بن جعفر بن الزبير وخالفه أبو الأسود محمد بن عبد الرحمن فرواه عن عروة عن مروان بن الحكم عن أبي هريرة وهو الأشبه بالصواب وقيل عن أبي الأسود عن عروة عن أبي هريرة أن مروان سأل أبا هريرة وقيل عن محمد بن إسحاق عن محمد بن جعفر بن الزبير عن عروة عن عائشة رضي الله عنها

    machine translationHe was asked about the hadith of ʿUrwah from Abū Hurayrah from the Prophet ﷺ concerning the fear prayer and how they prayed. He said: There is disagreement about it on the authority of ʿUrwah. Muḥammad b. Jaʿfar b. al-Zubayr narrated it from ʿUrwah from Abū Hurayrah; Yūnus b. Bukayr said it from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr. Abū al-Aswad Muḥammad b. ʿAbd al-Raḥmān contradicted him, narrating it from ʿUrwah from Marwān b. al-Ḥakam from Abū Hurayrah, and that is the closer to correct. It was also said, from Abū al-Aswad from ʿUrwah from Abū Hurayrah, that Marwān asked Abū Hurayrah. And it was said, from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr from ʿUrwah from ʿĀʾishah, may God be pleased with her.

    in صحيح ابن حبان, p. 2883
  • al-Bukhari

    حديث عروة عن أبي هريرة حسن

    machine translationThe hadith of ʿUrwah from Abū Hurayrah is good (ḥasan).

    in صحيح ابن حبان, p. 2883

Other narrations of this report

Sunan an-Nasa'i 1543

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. Abū al-Aswad
    trustworthy (thiqah)d. 130-odd AH
    مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍثقة
    أخبرني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    حدثنا
  7. Abū al-Azhar
    Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَحْمَدُ بْنُ الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ
    أخبرنا من أصل كتابه
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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