Sahih Ibn Hibban 277
✧ The translation of the heading into English is: "Truthfulness and the enjoining of good and forbidding evil
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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ وَاقِدِ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
«مَنْ أَرْضَى اللَّهَ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ وَمَنْ أَسْخَطَ اللَّهَ بِرِضَا النَّاسِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Ibrāhīm b. Yaʿqūb al-Jūzajānī
- ʿUthmān b. ʿUmar
- Shuʿbah
- Wāqid b. Muḥammad
- Ibn Abū Mulaykah
- al-Qāsim
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ “Whoever pleases Allah by displeasing people, Allah will suffice him; and whoever displeases Allah by pleasing people, Allah will entrust him to the people.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هذا خطأ رواه شعبة عن واقد بن محمد عن ابن أبي مليكة عن القاسم عن عائشة موقوف وهو الصحيح قلت لأبي الخطأ ممن هو قال إما من المحاربي وإما من عثمان
machine translationThis is an error. Shuʿbah narrated it from Wāqid b. Muḥammad, from Ibn Abī Mulaykah, from al-Qāsim, from ʿĀʾishah as a statement of the Companion (mawqūf), and that is the sound (ṣaḥīḥ) version. I said to my father: "From whom is the error?" He said: "Either from al-Muḥāribī or from ʿUthmān."
in صحيح ابن حبان, p. 279 - Abū Ḥatim al-Rāzī
هذا خطأ رواه شعبة عن واقد بن محمد عن ابن أبي مليكة عن القاسم عن عائشة موقوف وهو الصحيح قلت لأبي الخطأ ممن هو قال إما من المحاربي وإما من عثمان
machine translationThis is an error. Shuʿbah narrated it from Wāqid b. Muḥammad, from Ibn Abī Mulaykah, from al-Qāsim, from ʿĀʾishah as a statement of the Companion (mawqūf), and that is the sound (ṣaḥīḥ) version. I said to my father: "From whom is the error?" He said: "Either from al-Muḥāribī or from ʿUthmān."
in صحيح ابن حبان, p. 279 - Dāraquṭnī
ورفعه لا يثبت
machine translationAnd its attribution to the Prophet (marfūʿ) is not established.
in صحيح ابن حبان, p. 279
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- trustworthy (thiqah)d. between 131 and 140 AHوَاقِدِ بْنِ مُحَمَّدٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- trustworthy (thiqah), ḥāfiẓ, accused of Naṣb (hostility to ʿAlī)d. after 244 AH, or 256 AH, or 259 AHإِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّثقة حافظ ، رمي بالنصبحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.