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Sahih Ibn Hibban 277

✧ The translation of the heading into English is: "Truthfulness and the enjoining of good and forbidding evil

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ وَاقِدِ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«مَنْ أَرْضَى اللَّهَ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ وَمَنْ أَسْخَطَ اللَّهَ بِرِضَا النَّاسِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ»

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. Ibrāhīm b. Yaʿqūb al-Jūzajānī
  3. ʿUthmān b. ʿUmar
  4. Shuʿbah
  5. Wāqid b. Muḥammad
  6. Ibn Abū Mulaykah
  7. al-Qāsim
  8. ʿĀʾishah
  9. Rasūl Allāh ﷺ

✧ “Whoever pleases Allah by displeasing people, Allah will suffice him; and whoever displeases Allah by pleasing people, Allah will entrust him to the people.”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    هذا خطأ رواه شعبة عن واقد بن محمد عن ابن أبي مليكة عن القاسم عن عائشة موقوف وهو الصحيح قلت لأبي الخطأ ممن هو قال إما من المحاربي وإما من عثمان

    machine translationThis is an error. Shuʿbah narrated it from Wāqid b. Muḥammad, from Ibn Abī Mulaykah, from al-Qāsim, from ʿĀʾishah as a statement of the Companion (mawqūf), and that is the sound (ṣaḥīḥ) version. I said to my father: "From whom is the error?" He said: "Either from al-Muḥāribī or from ʿUthmān."

    in صحيح ابن حبان, p. 279
  • Abū Ḥatim al-Rāzī

    هذا خطأ رواه شعبة عن واقد بن محمد عن ابن أبي مليكة عن القاسم عن عائشة موقوف وهو الصحيح قلت لأبي الخطأ ممن هو قال إما من المحاربي وإما من عثمان

    machine translationThis is an error. Shuʿbah narrated it from Wāqid b. Muḥammad, from Ibn Abī Mulaykah, from al-Qāsim, from ʿĀʾishah as a statement of the Companion (mawqūf), and that is the sound (ṣaḥīḥ) version. I said to my father: "From whom is the error?" He said: "Either from al-Muḥāribī or from ʿUthmān."

    in صحيح ابن حبان, p. 279
  • Dāraquṭnī

    ورفعه لا يثبت

    machine translationAnd its attribution to the Prophet (marfūʿ) is not established.

    in صحيح ابن حبان, p. 279

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِثقة
    عن
  3. trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنِ أَبِي مُلَيْكَةَثقة فقيه
    عن
  4. trustworthy (thiqah)d. between 131 and 140 AH
    وَاقِدِ بْنِ مُحَمَّدٍثقة
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AH
    عُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاه
    حدثنا
  7. trustworthy (thiqah), ḥāfiẓ, accused of Naṣb (hostility to ʿAlī)d. after 244 AH, or 256 AH, or 259 AH
    إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّثقة حافظ ، رمي بالنصب
    حدثنا
  8. الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  9. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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