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العربية

Sahih Ibn Hibban 2538

✧ A chapter about the Duha prayer

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أَخْبَرَنَا ابْنُ قُتَيْبَةَ حَدَّثَنَا حَرْمَلَةُ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ أَنَّ أَبَاهُ قَالَ

سَأَلْتُ وَحَرَصْتُ عَلَى أَنْ أَجِدَ أَحَدًا مِنَ النَّاسِ يُخْبِرُنِي أَنَّ رَسُولَ اللَّهِ ﷺ سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي عَنْ ذَلِكَ غَيْرَ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ أَخْبَرَتْنِي «أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى بَعْدَ ارْتِفَاعِ النَّهَارِ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِيَ رَكَعَاتٍ لَا أَدْرِي أَقِيَامُهُ فِيهَا أَطْوَلُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ كُلُّ ذَلِكَ مُتَقَارِبَةٌ» قَالَتْ «فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلَا بَعْدُ»

Translation

Chain of narrators
  1. Ibn Qutaybah
  2. Ḥarmalah
  3. Ibn and Hb
  4. Yūnus
  5. Ibn Shihāb
  6. ʿUbaydullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal
  7. his father

✧ I asked and was eager to find anyone among the people to tell me that the Messenger of Allah ﷺ prayed the Duha prayer, but I did not find anyone to tell me about that except Umm Hani' bt. Abi Talib. She told me, "The Messenger of Allah ﷺ came after the sun had risen on the day of the conquest and ordered a garment to be used as a screen for him. He performed ghusl, then stood and prayed eight rak'ahs. I do not know whether his standing in them was longer, or his bowing, or his prostration—all of that was similar." She said, "I did not see him pray it before or after."

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    حديث ثبت

    machine translationA established (thābit) hadith.

    in صحيح ابن حبان, p. 2543
  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن جريج عن الزهري عن عبد الله بن الحارث بن نوفل عن أبيه عن أم هانئ وهذا أشبه بالصواب ورواه مكحول عن عبد الله بن الحارث عن أم هانئ ورواه سفيان بن عيينة واختلف عنه فرواه محمد بن فضاء عن ابن عيينة عن عبيد الله بن أبي يزيد عن عبد الله بن الحارث عن أم هانئ وخالفه أصحاب ابن عيينة فرووه عنه عن يزيد بن أبي زياد عن عبد الله بن الحارث وهو الصواب وكذلك رواه موسى بن أعين وجرير بن عبد الحميد عن يزيد بن أبي زياد

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn Jurayj narrated it from al-Zuhrī, from ʿAbdullāh b. al-Ḥārith b. Nawfal, from his father, from Umm Hāniʾ, and this is closer to being correct. Makḥūl narrated it from ʿAbdullāh b. al-Ḥārith, from Umm Hāniʾ. Sufyān b. ʿUyaynah also narrated it, and there is disagreement about him: Muḥammad b. Faḍāʾ narrated it from Ibn ʿUyaynah, from ʿUbaydullāh b. Abī Yazīd, from ʿAbdullāh b. al-Ḥārith, from Umm Hāniʾ. But the companions of Ibn ʿUyaynah disagreed with him and narrated it from him, from Yazīd b. Abī Ziyād, from ʿAbdullāh b. al-Ḥārith, and this is the correct one. Likewise Mūsā b. Aʿyun and Jarīr b. ʿAbd al-Ḥamīd narrated it from Yazīd b. Abī Ziyād.

    in صحيح ابن حبان, p. 2543

Other narrations of this report

Sahih al-Bukhari 670

Narrators

  1. Fākhitah al-Hāshimīyah ukht ʿAlī b. Abī Ṭālib
    she was a Companiond. during the caliphate of Muʿāwiyah
    فَاخِتَةُ الْهَاشِمِيَّةُ أُخْتُ عَلِيِّ بْنِ أَبِي طَالِبٍلها صحبة
    أخبرتني
  2. ʿAbdullāh b. al-Ḥārith b. Nawfal
    Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AH
    أَبَاهُقال ابن عبد البر : أجمعوا على ثقته
    أن
  3. ʿAbdullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal
    trustworthy (thiqah)d. 99 AH
    عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍثقة
    حدثني
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  6. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. Ḥarmalah b. Yaḥyā
    truthful (ṣadūq)d. 243 AH, or 244 AH
    حَرْمَلَةُصدوق
    حدثنا
  8. Muḥammad b. al-Ḥasan b. Qutaybah
    d. 310 AH
    ابْنُ قُتَيْبَةَ
    أخبرنا
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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