Sahih Ibn Hibban 2382
✧ What is disliked for the worshipper, and what is not disliked
Show the chain
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ مُصْعَبٍ قَالَ حَدَّثَنَا عَلِيُّ بْنُ إِشْكَابَ قَالَ حَدَّثَنَا إِسْحَاقُ الْأَزْرَقُ عَنْ سُفْيَانَ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ
«شَهِدْتُ النَّبِيَّ ﷺ بِالْبَطْحَاءِ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ وَعِنْدَهُ أُنَاسٌ فَجَاءَ بِلَالٌ فَأَذَّنَ ثُمَّ جَعَلَ يَتْبَعُ فَاهُ هَاهُنَا وَهَاهُنَا قَالَ سُفْيَانُ يَعْنِي بِقَوْلِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَالَ وَأَخْرَجَ فَضْلَ وُضُوءِ النَّبِيِّ ﷺ فَجَعَلَ النَّاسُ مِنْ بَيْنِ نَائِلٍ وَنَاضِحٍ حَتَّى جَعَلَ الصَّغِيرُ يُدْخِلُ يَدَهُ تَحْتَ إِبَاطِ الْقَوْمِ فَيُصِيبُ ذَلِكَ وَرَكَزَ بِلَالٌ بَيْنَ يَدَيْهِ عَنَزَةً فَيَمُرُّ الْحِمَارُ وَالْمَرْأَةُ وَالْكَلْبُ لَا يُمْنَعُ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى قَدِمَ الْمَدِينَةَ»
Translation
Chain of narrators
- al-Ḥusayn b. Muḥammad b. Muṣʿab
- ʿAlī b. Ishkāb
- Isḥāq al-Azraq
- Sufyān
- ʿAwn b. Abū Juḥayfah
- his father
✧ I witnessed the Prophet ﷺ at al-Batha while he was in a red tent, and with him were some people. Bilal came and gave the call to prayer, then he started turning his mouth here and there. Sufyan said: meaning by saying 'Hayya ala al-salah, Hayya ala al-falah.' He said: And he brought out the leftover water of the Prophet's ﷺ ablution, and the people took from it, some getting it and some sprinkling it, until a child would insert his hand under the armpits of the people and reach it. Bilal planted a spear in front of him, and a donkey, a woman, and a dog passed and were not prevented. He prayed Zuhr as two rak'ahs, then he prayed two rak'ahs, two rak'ahs, until he arrived in Madinah.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي الطوسي كردوش
حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل
machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.
in صحيح ابن حبان, p. 2387
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنِ بْنِ أَبِي جُحَيْفَةَثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AHإِسْحَاقُ الْأَزْرَقُثقةحدثنا
- truthful (ṣadūq)d. 261 AHعَلِيُّ بْنُ إِشْكَابَصدوقحدثنا
- d. 315 AH, also said: 316 AHالْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ مُصْعَبٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.