Sahih Ibn Hibban 2273
✧ What is disliked for the worshipper, and what is not disliked
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ طَاهِرِ بْنِ أَبِي الدُّمَيْكِ بِبَغْدَادَ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ أَبِي الْأَحْوَصِ عَنْ أَبِي ذَرٍّ يَبْلُغُ بِهِ النَّبِيَّ ﷺ قَالَ
«إِذَا قَامَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَمْسَحِ الْحَصَى فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ»
Translation
Chain of narrators
- Muḥammad b. Ṭāhir b. Abū al-Dumayk Bibaghdād
- Ibrāhīm b. Ziyād
- Sufyān
- al-Zuhrī
- Abū al-Aḥwaṣ
- Abū Dhar Yablugh Bih al-Nabī ﷺ
✧ When one of you stands in prayer, let him not touch the pebbles, for mercy is facing him.
Grades by grader
| Shuayb al-Arnaut | Weak | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لا يعرف له اسم ولم يرو عنه إلا الزهري يعني أبا الأحوص
machine translationHis name is not known, and no one narrated from him except al-Zuhrī, meaning Abū al-Aḥwaṣ.
in صحيح ابن حبان, p. 2278 - الزيلعى
صحح له الحاكم في المستدرك حديثا في النهي عن الالتفات في الصلاة يعني أبا الأحوص
machine translational-Ḥākim in al-Mustadrak graded as authentic (ṣaḥīḥ) a hadith narrated by him on the prohibition of turning around in prayer, meaning Abū al-Aḥwaṣ.
in صحيح ابن حبان, p. 2278 - Dāraquṭnī
والصواب عن الزهري سمعت أبا الأحوص يحدث سعيد بن المسيب عن أبي ذر
machine translationThe correct version is from al-Zuhrī: "I heard Abū al-Aḥwaṣ narrating to Saʿīd b. al-Musayyab, from Abū Dharr."
in صحيح ابن حبان, p. 2278
Same hadith, other wordings
- Bulughul Maram 239{ إِذَا قَامَ أَحَدُكُمْ فِي اَلصَّلَاةِ فَلَا يَمْسَحِ اَلْحَصَى, فَإِنَّ اَلرَّحْمَةَ تُوَاجِهُهُ }
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- acceptable (maqbūl)أَبِي الْأَحْوَصِمقبولعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 228 AH, or 232 AH, also said: 220 AHإِبْرَاهِيمُ بْنُ زِيَادٍثقةحدثنا
- d. 305 AHمُحَمَّدُ بْنُ طَاهِرِ بْنِ أَبِي الدُّمَيْكِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.