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العربية

Sahih Ibn Hibban 2124

✧ The obligation of Imam's observance

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ قَالَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ قَالَ حَدَّثَنَا نُعَيْمُ بْنُ أَبِي هِنْدَ عَنْ أَبِي وَائِلٍ أَحْسَبُهُ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ

أُغْمِيَ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا أَفَاقَ قَالَ «هَلْ نُودِيَ بِالصَّلَاةِ؟ » فَقُلْنَا لَا فَقَالَ «مُرِي بِلَالًا فَلْيُبَادِرْ بِالصَّلَاةِ وَلْيُصَلِّ بِالنَّاسِ أَبُو بَكْرٍ» قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ لَا يَسْتَطِيعُ أَنْ يَقُومَ مَقَامَكَ قَالَتْ فَنَظَرَ إِلَيَّ حِينَ فَرَغَ مِنْ كَلَامِهِ ثُمَّ أُغْمِيَ عَلَيْهِ فَلَمَّا أَفَاقَ قَالَ «هَلْ نُودِيَ بِالصَّلَاةِ؟ » قَالَتْ فَقُلْتُ لَا قَالَ «مُرِي بِلَالًا فَلْيُنَادِ بِالصَّلَاةِ وَلْيُصَلِّ بِالنَّاسِ أَبُو بَكْرٍ» قَالَتْ فَأَوْمَأَتْ إِلَى حَفْصَةَ فَقَالَتْ يَا نَبِيَّ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ لَا يَسْتَطِيعُ أَنْ يَقْرَأَ إِلَّا يَبْكِي قَالَ فَنَظَرَ إِلَيْهَا حِينَ فَرَغَتْ مِنْ كَلَامِهَا ثُمَّ أُغْمِيَ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا أَفَاقَ قَالَ «هَلْ نُودِيَ بِالصَّلَاةِ؟ » قَالَتْ فَقُلْتُ لَا فَقَالَ «مُرِي بِلَالًا فَلْيُنَادِ بِالصَّلَاةِ وَلْيُصَلِّ بِالنَّاسِ أَبُو بَكْرٍ فَإِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ» ثُمَّ أُغْمِيَ عَلَى رَسُولِ اللَّهِ ﷺ قَالَتْ فَأَقَامَ بِلَالٌ الصَّلَاةَ وَصَلَّى بِالنَّاسِ أَبُو بَكْرٍ ثُمَّ أَفَاقَ رَسُولُ اللَّهِ ﷺ فَجَاءَ بِنُوبَةَ وَبَرِيرَةَ فَاحْتَمَلَاهُ قَالَتْ عَائِشَةُ فَكَأَنِّي أَنْظُرُ إِلَى أَصَابِعِ قَدَمَيْ رَسُولِ اللَّهِ ﷺ تَخُطُّ فِي الْأَرْضِ قَالَتْ فَلَمَّا أَحَسَّ أَبُو بَكْرٍ بِمَجِيءِ النَّبِيِّ ﷺ أَرَادَ أَنْ يَسْتَأْخِرَ فَأَوْمَأَ إِلَيْهِ أَنْ يَثْبُتَ قَالَتْ وَجِيءَ بِنَبِيِّ اللَّهِ ﷺ فَوُضِعَ بِحِذَاءِ أَبِي بَكْرٍ فِي الصَّفِّ

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. ʿUbaydullāh b. Muʿādh b. Muʿādh
  3. al-Muʿtamir b. Sulaymān
  4. his father
  5. Nuʿaym b. Abū Hind
  6. Abū Wāʾil Aḥsabuh
  7. Masrūq
  8. ʿĀʾishah

✧ The Messenger of Allah ﷺ fell unconscious. When he regained consciousness, he said, 'Has the call to prayer been given?' We said, 'No.' He said, 'Tell Bilal to hasten the call to prayer and let Abu Bakr lead the people in prayer.' She said: I said, 'O Messenger of Allah, Abu Bakr is a tender-hearted man; he cannot stand in your place without weeping.' She said: He looked at me when I finished speaking, then he fell unconscious again. When he regained consciousness, he said, 'Has the call to prayer been given?' She said: I said, 'No.' He said, 'Tell Bilal to give the call to prayer and let Abu Bakr lead the people in prayer.' She said: So I gestured to Hafsah, who said, 'O Prophet of Allah, Abu Bakr is a soft-hearted man; he cannot recite without weeping.' He said: He looked at her when she finished speaking, then the Messenger of Allah ﷺ fell unconscious again. When he regained consciousness, he said, 'Has the call to prayer been given?' She said: I said, 'No.' He said, 'Tell Bilal to give the call to prayer and let Abu Bakr lead the people in prayer, for you are like the companions of Yusuf.' Then the Messenger of Allah ﷺ fell unconscious again. She said: So Bilal gave the iqamah and Abu Bakr led the people in prayer. Then the Messenger of Allah ﷺ regained consciousness and came supported by Nubah and Barirah, who carried him. Aishah said: It is as if I can see the toes of the Messenger of Allah ﷺ dragging on the ground. She said: When Abu Bakr felt the Prophet ﷺ coming, he wanted to step back, but he gestured to him to stay in place. She said: Then the Prophet of Allah ﷺ was brought and placed in line next to Abu Bakr in the row.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Masrūq b. al-Ajdaʿ
    trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AH
    مَسْرُوقٍثقة فقيه عابد ، مخضرم
    عن
  3. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  4. Nuʿaym b. Abī Hind
    Trustworthy (thiqah), accused of Naṣbd. 110 AH, or: during the governorship of Khālid b. ʿAbd Allāh al-Qasrī
    نُعَيْمُ بْنُ أَبِي هِنْدٍثقة رمي بالنصب
    حدثنا
  5. Sulaymān b. Ṭarkhān
    trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AH
    أَبِيهِثقة عابد
    عن
  6. Muʿtamir
    trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AH
    الْمُعْتَمِرُ بْنُ سُلَيْمَانَثقة
    حدثنا
  7. ʿUbayd Allāh b. Muʿādh
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH or 238 AH; also said: 233 AH
    عُبَيْدُ اللهِ بْنُ مُعَاذِ بْنِ مُعَاذٍثقة حافظ
    حدثنا
  8. al-Ḥasan b. Sufyān
    d. 303 AH
    الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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