Sahih Ibn Hibban 2069
✧ The obligatory congregational prayer and the excuses that allow skipping it
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ وَالْحَسَنُ بْنُ سُفْيَانَ قَالَا حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ قَفَلَ مِنْ غَزْوَةِ حُنَيْنٍ سَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلَالٍ «اكْلَأْ لَنَا اللَّيْلَ» فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الصُّبْحُ اسْتَسْنَدَ بِلَالٌ إِلَى رَاحِلَتِهِ يُوَاجِهُ الْفَجْرَ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَسْنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ ﷺ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ ﷺ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ ﷺ وَقَالَ «أَيْ بِلَالُ» فَقَالَ بِلَالٌ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ قَالَ «اقْتَادُوا رَوَاحِلَكُمْ» ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ ﷺ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ وَقَالَ «مَنْ نَسِيَ الصَّلَاةَ أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا» فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ {أَقِمِ الصَّلَاةَ لِذِكْرِي}
Translation
Chain of narrators
- Muḥammad b. al-Ḥasan b. Qutaybah and -al-Ḥasan b. Sufyān
- Ḥarmalah b. Yaḥyá
- Ibn Wahb
- Yūnus
- Ibn Shihāb
- Saʿīd b. al-Musayyib
- Abū Hurayrah
✧ When the Messenger of Allah ﷺ returned from the battle of Hunayn, he traveled through the night until sleepiness overtook him, and he halted for rest. He said to Bilāl, ‘Watch the night for us.’ Bilāl prayed as much as was decreed for him, and the Messenger of Allah ﷺ and his companions slept. When dawn approached, Bilāl leaned against his mount facing the dawn, but sleep overcame Bilāl as he leaned against his mount. Neither the Messenger of Allah ﷺ nor Bilāl nor any of his companions woke until the sun struck them. The Messenger of Allah ﷺ was the first to wake, and he was startled. He said, ‘O Bilāl!’ Bilāl said, ‘May my father be your ransom, O Messenger of Allah, the same thing seized me as seized you.’ He said, ‘Lead your mounts.’ Then the Messenger of Allah ﷺ performed ablution, ordered Bilāl, and he called the iqāmah. He said, ‘Whoever forgets a prayer or sleeps through it, let him pray it when he remembers it, for Allah, blessed and exalted, said: {Establish prayer for My remembrance}.’
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
قد اختلف على الزهري في وصله بذكر أبي هريرة وإرساله عن سعيد بن المسيب وصحح أبو زرعة ومسلم وصله وصحح الترمذي والدارقطني إرساله وذكر الاختلاف في ذلك أبو داود وخرجه من طريق معمر موصولا وذكر في حديثه قال فأمر بلالا فأذن وأقام وصلى وذكر أبو داود أن مالكا وابن عيينة والأوزاعي وغيرهم لم يذكروا في حديثهم الأذان
machine translationThere was disagreement about al-Zuhrī regarding whether it is connected by mentioning Abū Hurayrah or mursal from Saʿīd b. al-Musayyab. Abū Zurʿah and Muslim declared its connected form sound (ṣaḥīḥ), while al-Tirmidhī and al-Dāraquṭnī declared its mursal form sound. Abū Dāwūd mentioned the disagreement about this and transmitted it by the route of Maʿmar as connected (mawṣūl), and mentioned in his ḥadīth: He said: then he commanded Bilāl, and he called the adhān, and the iqāmah, and he prayed. Abū Dāwūd mentioned that Mālik, Ibn ʿUyaynah, al-Awzāʿī and others did not mention the adhān in their ḥadīth.
in صحيح ابن حبان, p. 2074 - Dāraquṭnī
المحفوظ هو المرسل
machine translationThe preserved (maḥfūẓ) version is the mursal one.
in صحيح ابن حبان, p. 2074 - Ibn ʿAbd al-Barr
وهذه اللفظة لم يستيقظوا حتى ضربهم حر الشمس محفوظة في حديث للزهري
machine translationAnd this phrase, "they did not wake until the heat of the sun struck them," is preserved (maḥfūẓ) in a ḥadīth of al-Zuhrī.
in صحيح ابن حبان, p. 2074 - Dāraquṭnī
يرويه محمد بن إسحاق عن الزهري عن أنس قاله زياد البكائي عنه وهو وهم والصحيح عن الزهري عن سعيد بن المسيب مرسلا وقال يونس عن الزهري عن سعيد عن أبي هريرة وكذلك قال أبان العطار وخلف بن أيوب عن معمر عن الزهري والصحيح مرسلا
machine translationMuḥammad b. Isḥāq narrates it from al-Zuhrī from Anas; Ziyād al-Bakkāʾī said it from him, and it is a mistake (wahm). The correct version is from al-Zuhrī from Saʿīd b. al-Musayyab as a mursal report (mursal). Yūnus said: from al-Zuhrī, from Saʿīd, from Abū Hurayrah. Likewise Abān al-ʿAṭṭār and Khalaf b. Ayyūb said it from Maʿmar from al-Zuhrī, but the correct version is mursal.
in صحيح ابن حبان, p. 2074
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHحَرْمَلَةُ بْنُ يَحْيَىصدوقحدثنا
- d. 310 AHمُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.