Sahih Ibn Hibban 1871
✧ Description of Prayer
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أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ قَالَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنِي عَبَّاسُ بْنُ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيُّ قَالَ
اجْتَمَعَ أَبُو حُمَيْدٍ السَّاعِدِيُّ وَأَبُو أُسَيْدٍ السَّاعِدِيُّ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلَاةَ رَسُولِ اللَّهِ ﷺ فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ ﷺ «إِنَّ النَّبِيَّ ﷺ قَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ ثُمَّ رَفَعَ يَدَيْهِ حِينَ كَبَّرَ لِلرُّكُوعِ ثُمَّ رَكَعَ فَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ كَالْقَابِضِ عَلَيْهِمَا فَوَتَرَ يَدَيْهِ فَنَحَّاهُمَا عَنْ جَنْبَيْهِ وَلَمْ يُصَوِّبْ رَأْسَهُ وَلَمْ يُقَنِّعْهُ ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ فَاسْتَوَى حَتَّى رَجَعَ كُلُّ عُضْوٍ إِلَى مَوْضِعِهِ ثُمَّ سَجَدَ أَمْكَنَ أَنْفَهُ وَجَبْهَتَهُ وَنَحَّى يَدَيْهِ عَنْ جَنْبَيْهِ وَوَضَعَ كَفَّيْهِ حَذْوَ مَنْكِبَيْهِ ثُمَّ رَفَعَ رَأْسَهُ حَتَّى رَجَعَ كُلُّ عُضْوٍ فِي مَوْضِعِهِ حَتَّى فَرَغَ ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ وَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَكَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَأَشَارَ بِأُصْبُعِهِ السَّبَّابَةِ»
Translation
Chain of narrators
- Aḥmad b. Yaḥyá b. Zuhayr
- Muḥammad b. Bashhār
- Abū ʿĀmir al-ʿAqadī
- Fulayḥ b. Sulaymān
- ʿAbbās b. Sahl b. Saʿd al-Sāʿidī
✧ Abu Humayd al-Sa'idi, Abu Usayd al-Sa'idi, Sahl ibn Sa'd, and Muhammad ibn Maslamah gathered and mentioned the prayer of the Messenger of Allah ﷺ. Abu Humayd said, 'I am the most knowledgeable among you concerning the prayer of the Messenger of Allah ﷺ. The Prophet ﷺ stood up and said takbir and raised his hands. Then he raised his hands when he said takbir for bowing. Then he bowed and placed his hands on his knees as if grasping them, and he braced his hands, keeping them away from his sides. He did not lower his head nor draw it in. Then he stood up and raised his hands and stood straight until every limb returned to its position. Then he prostrated, placing his nose and forehead on the ground, and kept his hands away from his sides, and placed his palms level with his shoulders. Then he raised his head until every limb returned to its position, until he finished. Then he sat and spread his left leg and directed the front of his right foot toward the qiblah, and placed his right palm on his right knee and his left palm on his left knee, and pointed with his index finger.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
قال شيخنا الذهبي في ميزانه وفليح بن سليمان المدني وإن أخرج له الأئمة الستة وهو من كبار العلماء فقد تكلم فيه فضعفه النسائي وابن معين وأبو حاتم وأبو داود ويحيى القطان والساجي وقال الدارقطني وابن عدي لا بأس به
machine translationOur shaykh al-Dhahabī said in his Mīzān: Fulayḥ b. Sulaymān al-Madanī, although the authors of the six books narrated from him and he is among the great scholars, has been criticized. He was graded weak (ḍaʿīf) by al-Nasāʾī, Ibn Maʿīn, Abū Ḥātim, Abū Dāwūd, Yaḥyā al-Qaṭṭān and al-Sājī. Al-Dāraquṭnī and Ibn ʿAdī said: There is no harm in him (lā baʾsa bihi).
in صحيح ابن حبان, p. 1875 - Abū Ḥatim al-Rāzī
هذا الحديث إنما يعرف من رواية عباس بن سهل وهو صحيح من حديثه
machine translationThis hadith is only known from the narration of ʿAbbās b. Sahl, and it is sound (ṣaḥīḥ) from his hadith.
in صحيح ابن حبان, p. 1875 - M. ibn Ḥibbān al-Bustī
سمع هذا الحديث محمد بن عمرو من أبي حميد وسمعه من عباس بن سهل بن سعد عن أبيه فالطريقان محفوظان
machine translationMuḥammad b. ʿAmr heard this hadith from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl b. Saʿd, from his father. So both routes are preserved (maḥfūẓ).
in صحيح ابن حبان, p. 1875 - Abū Ḥatim al-Rāzī
رواه الحسن بن الحر عن عيسى بن عبد الله بن مالك عن محمد بن عمرو بن عطاء عن العباس بن سهل بن سعد عن أبي حميد الساعدي عن النبي صلى الله عليه وسلم بمثل حديث عبد الحميد بن جعفر والحديث أصله صحيح لأن فليح بن سليمان قد رواه عن العباس بن سهل عن أبي حميد الساعدي قال أبي فصار الحديث مرسلا
machine translationAl-Ḥasan b. al-Ḥurr narrated it from ʿĪsā b. ʿAbdullāh b. Mālik, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from al-ʿAbbās b. Sahl b. Saʿd, from Abū Ḥumayd al-Sāʿidī, from the Prophet ﷺ, like the hadith of ʿAbd al-Ḥamīd b. Jaʿfar. The hadith is originally sound (ṣaḥīḥ), because Fulayḥ b. Sulaymān narrated it from al-ʿAbbās b. Sahl, from Abū Ḥumayd al-Sāʿidī. My father said: So the hadith became mursal.
in صحيح ابن حبان, p. 1875
Show 1 more
- M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1875
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphateأَبُو حُمَيْدٍ السَّاعِدِيُّصحابيقال
- trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AHعَبَّاسُ بْنُ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيُّثقةحدثني
- truthful (ṣadūq), makes many errors (kathīr al-khaṭaʾ)d. 168 AHفُلَيْحُ بْنُ سُلَيْمَانَصدوق ، كثير الخطأحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍ الْعَقَدِيُّثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- d. 310 AHأَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.