Sahih Ibn Hibban 1865
✧ Description of Prayer
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أَخْبَرَنَا إِبْرَاهِيمُ بْنُ عَلِيٍّ الْهَزَارِيُّ بِسَارِيَةَ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ الْفَلَّاسُ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ عَنْ أَبِي حُمَيْدٍ قَالَ
سَمِعْتُهُ فِي عَشْرَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَحَدُهُمْ أَبُو قَتَادَةَ قَالَ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ ﷺ قَالُوا مَا كُنْتَ أَقْدَمَنَا لَهُ صُحْبَةً وَلَا أَكْثَرَنَا لَهُ تَبَعَةً! قَالَ بَلَى قَالُوا فَاعْرِضْ قَالَ «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَامَ إِلَى الصَّلَاةِ اسْتَقْبَلَ الْقِبْلَةَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ قَالَ اللَّهُ أَكْبَرُ وَإِذَا رَكَعَ كَبَّرَ وَرَفَعَ يَدَيْهِ حِينَ رَكَعَ ثُمَّ يَعْتَدِلُ فِي صُلْبِهِ وَلَمْ يَنْصِبْ رَأْسَهُ وَلَمْ يُقَنِّعْهُ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ اعْتَدَلَ ثُمَّ سَجَدَ وَاسْتَقْبَلَ بِأَطْرَافِ رِجْلَيْهِ الْقِبْلَةَ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ اللَّهُ أَكْبَرُ فَثَنَى رِجْلَهُ الْيُسْرَى وَقَعَدَ وَاعْتَدَلَ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ مُعْتَدِلًا ثُمَّ قَالَ اللَّهُ أَكْبَرُ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ ثُمَّ قَامَ حَتَّى إِذَا كَانَتِ الرَّكْعَةُ الَّتِي تَنْقَضِي فِيهَا أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ عَلَى رِجْلِهِ مُتَوَرِّكًا ثُمَّ سَلَّمَ»
Translation
Chain of narrators
- Ibrāhīm b. ʿAlī al-Hazārī Bisāriyah
- ʿAmr b. ʿAlī al-Fallās
- Yaḥyá b. Saʿīd al-Qaṭṭān
- ʿAbd al-Ḥamīd b. Jaʿfar
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- Abū Ḥumayd
✧ I heard him among ten of the Companions of the Prophet ﷺ, one of whom was Abu Qatadah, say: 'I am the most knowledgeable of you about the prayer of the Messenger of Allah ﷺ.' They said, 'You were not the earliest of us in companionship with him, nor the most frequent of us in following him!' He said, 'Yes, I was.' They said, 'Then present it.' He said: 'When the Messenger of Allah ﷺ stood for prayer, he faced the qiblah and raised his hands until they were level with his shoulders, then said Allahu Akbar. When he bowed, he said the takbir and raised his hands when bowing, then he straightened his back, neither raising his head nor lowering it. Then he raised his head and said, "Allah hears the one who praises Him," and raised his hands until they were level with his shoulders, then he stood straight. Then he prostrated and pointed his toes toward the qiblah. Then he raised his head and said Allahu Akbar, then folded his left leg and sat, and straightened himself until every bone returned to its place. Then he said Allahu Akbar. When he stood from the two rak'ahs, he said the takbir, then stood. When it was the rak'ah in which the prayer would end, he moved his left leg back and sat on it, leaning on his left side, then he said the salam.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1869 - Abū Ḥatim al-Rāzī
أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل
machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.
in صحيح ابن حبان, p. 1869 - Taḥāwī
محمد هذا لم يدرك أبا قتادة على الصحيح
machine translationThis Muḥammad did not meet Abū Qatādah, according to the sound view.
in صحيح ابن حبان, p. 1869 - M. ibn Ḥibbān al-Bustī
سمع هذا الخبر محمد بن عمرو بن عطاء عن أبي حميد وسمع من عباس بن سهل عن أبيه قال فالطريقان جميعا محفوظان ومتناهما متباينان وقد يتوهم غير المتبحر في صناعة الحديث أن خبر أبي حميد معلول وليس كذلك
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ heard this report from Abū Ḥumayd, and he also heard it from ʿAbbās b. Sahl from his father. He said: So both routes are preserved (maḥfūẓ), and their texts differ. Someone who is not well versed in the craft of hadith may imagine that the report of Abū Ḥumayd is defective, but that is not the case.
in صحيح ابن حبان, p. 1869
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- Taḥāwī
أنكر سماع محمد بن عمرو بن عطاء لهذا الحديث من أبي حميد وقال بينهما رجل
machine translationHe denied that Muḥammad b. ʿAmr b. ʿAṭāʾ heard this hadith from Abū Ḥumayd, and said that there was a man between them.
in صحيح ابن حبان, p. 1869 - Taḥāwī
هذا الحديث لم يسمعه محمد بن عمرو بن عطاء من أبي حميد ولا من أحد ذكر مع أبي حميد وبينهما رجل مجهول ومحمد بن عمرو ذكر في الحديث أنه حضر أبا قتادة وسنه لا يحتمل ذلك فإن أبا قتادة قتل قبل ذلك بدهر طويل لأنه قتل مع علي وصلى عليه علي
machine translationMuḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd, nor from anyone mentioned along with Abū Ḥumayd; between them there is an unknown (majhūl) man. Muḥammad b. ʿAmr is mentioned in the hadith as having been present with Abū Qatādah, but his age does not allow for that, for Abū Qatādah was killed a long time before that, since he was killed with ʿAlī, and ʿAlī prayed over him.
in صحيح ابن حبان, p. 1869 - Badr al-Dīn al-ʿAynī
الحديث معلول بجهة أخرى وهو أن محمد بن عمرو ابن عطاء لم يسمع هذا الحديث من أبي حميد
machine translationThe hadith is defective (maʿlūl) from another angle, namely that Muḥammad b. ʿAmr b. ʿAṭāʾ did not hear this hadith from Abū Ḥumayd.
in صحيح ابن حبان, p. 1869 - Badr al-Dīn al-ʿAynī
إن احتج الخصم بحديث أبي حميد الساعدي فجوابه أن أبا داود قد أخرجه من وجوه كثيرة أحدها عن أحمد بن حنبل وليس فيه ذكر رفع اليدين عند الركوع والطريق الذي فيه ذلك فهو عن عبد الحميد بن جعفر فهو ضعيف
machine translationIf the opponent argues from the hadith of Abū Ḥumayd al-Sāʿidī, the answer is that Abū Dāwūd transmitted it through many routes. One of them is from Aḥmad b. Ḥanbal, and it does not mention raising the hands at the bowing. The route in which that is mentioned is from ʿAbd al-Ḥamīd b. Jaʿfar, and he is weak (ḍaʿīf).
in صحيح ابن حبان, p. 1869 - Ibn Ḥazm
لعل عبد الحميد بن جعفر وهم فيه
machine translationPerhaps ʿAbd al-Ḥamīd b. Jaʿfar made an error (wahm) in it.
in صحيح ابن حبان, p. 1869
Other narrations of this report
Narrators
- He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AHأَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدهافي حكم العنعنة
- trustworthy (thiqah)d. after 120 AHمُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍثقةحدثني
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍصدوق رمي بالقدر ، وربما وهمعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّ الْفَلَّاسُثقة حافظحدثنا
- إبراهيم بن علي الهزاريأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.