MajelisNoteDalilدليل

Sahih Ibn Hibban 1862

✧ Description of Prayer

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أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ قَالَ حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ قَالَ كُنْتُ غُلَامًا لَا أَعْقِلُ صَلَاةَ أَبِي فَحَدَّثَنِي وَائِلُ بْنُ عَلْقَمَةَ عَنْ وَائِلِ بْنِ حُجْرٍ قَالَ

«صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ ﷺ فَكَانَ إِذَا دَخَلَ فِي الصَّفِّ رَفَعَ يَدَيْهِ وَكَبَّرَ ثُمَّ الْتَحَفَ فَأَدْخَلَ يَدَهُ فِي ثَوْبِهِ فَأَخَذَ شِمَالَهُ بِيَمِينِهِ فَإِذَا أَرَادَ أَنْ يَرْكَعَ أَخْرَجَ يَدَيْهِ وَرَفَعَهُمَا وَكَبَّرَ ثُمَّ رَكَعَ فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ فَكَبَّرَ فَسَجَدَ ثُمَّ وَضَعَ وَجْهَهُ بَيْنَ كَفَّيْهِ» قَالَ ابْنُ جُحَادَةَ فَذَكَرْتُ ذَلِكَ لِلْحَسَنِ بْنِ أَبِي الْحَسَنِ فَقَالَ «هِيَ صَلَاةُ رَسُولِ اللَّهِ ﷺ فَعَلَهُ مَنْ فَعَلَهُ وَتَرَكَهُ مَنْ تَرَكَهُ»

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Ibrāhīm b. al-Ḥajjāj al-Sāmī
  3. ʿAbd al-Wārith
  4. Muḥammad b. Juḥādah
  5. ʿAbd al-Jabbār b. Wāʾil b. Ḥujr
  6. Kunt Ghulām Lā Aʿqil Ṣalāh Abū Faḥaddathanī Wāʾil b. ʿAlqamah
  7. Wāʾil b. Ḥujr

✧ I prayed behind the Messenger of Allah ﷺ. When he entered the row, he raised his hands and said the takbir, then wrapped his garment around him and put his hand inside his garment, taking his left with his right. When he wanted to bow, he took out his hands, raised them, said the takbir, then bowed. When he raised his head from bowing, he raised his hands, said the takbir, then prostrated, and placed his face between his palms. Ibn Juhadah said: I mentioned that to al-Hasan b. Abi al-Hasan, and he said, 'That is the prayer of the Messenger of Allah ﷺ. Whoever did it, did it, and whoever left it, left it.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

    machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.

    in صحيح ابن حبان, p. 1866
  • al-Bukhari

    واعلم أن في الحديث علة أخرى ذكرها الترمذي في علله الكبير فقال سألت محمد بن إسماعيل هل سمع علقمة من أبيه فقال إنه ولد بعد موت أبيه لستة أشهر

    machine translationKnow that there is another defect (ʿillah) in the hadith, which al-Tirmidhī mentioned in his al-ʿIlal al-Kabīr, saying: I asked Muḥammad b. Ismāʿīl whether ʿAlqamah heard from his father, and he said: He was born six months after his father's death.

    in صحيح ابن حبان, p. 1866
  • M. ibn Ḥibbān al-Bustī

    محمد بن جحادة من الثقات المتقنين وأهل الفضل في الدين إلا أنه وهم في اسم هذا الرجل إذ الجواد يعثر فقال وائل بن علقمة وإنما هو علقمة بن وائل

    machine translationMuḥammad b. Juḥādah is among the trustworthy (thiqāt), meticulous narrators and people of virtue in religion, except that he erred in the name of this man, for even the swift horse stumbles. He said "Wāʾil b. ʿAlqamah," but it is only ʿAlqamah b. Wāʾil.

    in صحيح ابن حبان, p. 1866

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AH
    وَائِلُ بْنُ عَلْقَمَةَصدوق إلا أنه لم يسمع من أبيه
    حدثنى
  3. Trustworthy (thiqah), but he narrated in mursal form from his father (arsala ʿan abīhi)d. 112 AH
    عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍثقة ، لكنه أرسل عن أبيه
    حدثنا
  4. trustworthy (thiqah)d. 131 AH
    مُحَمَّدُ بْنُ جُحَادَةَثقة
    حدثنا
  5. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  6. trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AH
    إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّثقة يهم قليلا
    حدثنا
  7. أَبُو يَعْلَى
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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