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العربية

Sahih Ibn Hibban 1679

✧ The Adhan

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أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ قَالَ حَدَّثَنِي أَبِي عَبْدُ اللَّهِ بْنِ زَيْدٍ قَالَ

لَمَّا أَمَرَ النَّبِيُّ ﷺ بِالنَّاقُوسِ لِيُضْرَبَ بِهِ لِيَجْتَمِعَ النَّاسُ إِلَى الصَّلَاةِ أَطَافَ بِي مِنَ اللَّيْلِ وَأَنَا نَائِمٌ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَفِي يَدَهِ نَاقُوسٌ يَحْمِلُهُ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ؟ قَالَ فَمَا تَصْنَعُ بِهِ؟ قُلْتُ أَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ قُلْتُ بَلَى قَالَ إِذَا أَرَدْتَ أَنْ تُؤَذِّنَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ ثُمَّ قَالَ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ «إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللَّهُ قُمْ فَأَلْقِ عَلَى بِلَالٍ مَا رَأَيْتَ فَلْيُؤَذِّنْ فَإِنَّهُ أَنْدَى صَوْتًا» فَقُمْتُ مَعَ بِلَالٍ فَجَعَلْتُ أُلْقِي عَلَيْهِ وَيُؤَذِّنُ بِذَلِكَ فَسَمِعَ عُمَرُ صَوْتَهُ وَهُوَ فِي بَيْتِهِ عَلَى الزَّوْرَاءِ فَقَامَ يَجُرُّ رِدَاءَهُ يَقُولُ وَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ لَأُرِيتُ مِثْلَ مَا رَأَى فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلِلَّهِ الْحَمْدُ»

Translation

Chain of narrators
  1. Aḥmad b. ʿAlī b. al-Muthanná
  2. ʿAmr b. Muḥammad al-Nāqid
  3. Yaʿqūb b. Ibrāhīm
  4. my father
  5. Ibn Isḥāq
  6. Muḥammad b. Ibrāhīm al-Taymī
  7. Muḥammad b. ʿAbdullāh b. Zayd b. ʿAbd Rabbih
  8. Abū ʿAbdullāh b. Zayd

✧ When the Prophet ﷺ commanded the bell to be struck to gather the people for prayer, a man wearing two green garments and carrying a bell in his hand came to me at night while I was sleeping. I said: O servant of Allah, will you sell the bell? He said: What will you do with it? I said: I will call the people to prayer with it. He said: Shall I not guide you to what is better than that? I said: Yes. He said: When you want to give the call, say: Allahu akbar, Allahu akbar, Allahu akbar, Allahu akbar; ashhadu an lā ilāha illā Allāh, ashhadu an lā ilāha illā Allāh; ashhadu anna Muḥammadan rasūlu Allāh, ashhadu anna Muḥammadan rasūlu Allāh; ḥayya ʿalā al-ṣalāh, ḥayya ʿalā al-ṣalāh; ḥayya ʿalā al-falāḥ, ḥayya ʿalā al-falāḥ; Allahu akbar, Allahu akbar; lā ilāha illā Allāh. Then he stepped back a little and said: When you establish the prayer, say: Allahu akbar, Allahu akbar; ashhadu an lā ilāha illā Allāh; ashhadu anna Muḥammadan rasūlu Allāh; ḥayya ʿalā al-ṣalāh; ḥayya ʿalā al-falāḥ; qad qāmat al-ṣalāh, qad qāmat al-ṣalāh; Allahu akbar, Allahu akbar; lā ilāha illā Allāh. When morning came, I went to the Messenger of Allah ﷺ and told him. He said: «It is indeed a true vision, if Allah wills. Arise and cast upon Bilal what you saw, and let him give the call, for he has a louder voice.» So I stood with Bilal and began casting it upon him while he gave the call with it. Umar heard his voice while he was in his house on al-Zawrāʾ and stood up dragging his cloak, saying: By the One who sent Muhammad ﷺ with the truth, I saw the like of what he saw. The Messenger of Allah ﷺ said: «To Allah be praise.»

Grades by grader

Shuayb al-ArnautGood-Soundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • محمد بن يحيى الذهلي

    ليس في أخبار عبد الله بن زيد في الأذان أصح من هذا لأن محمدا سمعه من أبيه وابن أبي ليلى لم يسمع من عبد الله بن زيد

    in صحيح ابن حبان, p. 1683
  • al-Bukhari

    هو عندي صحيح أي طريق ابن إسحاق

    in صحيح ابن حبان, p. 1683
  • al-Bukhari

    هو عندي صحيح

    machine translationIn my view, it is authentic (ṣaḥīḥ).

    in صحيح ابن حبان, p. 1683
  • Khaṭṭābī

    روي هذا الحديث والقصة بأسانيد مختلفة وهذا الإسناد أصحها

    machine translationThis hadith and the story were narrated through various chains of transmission, and this chain is the most authentic (aṣaḥḥ) of them.

    in صحيح ابن حبان, p. 1683
Show 7 more
  • محمد بن يحيى الذهلي

    ليس في أخبار عبد الله بن زيد في قصة الأذان خبر أصح من هذا

    machine translationAmong the reports of ʿAbdullāh b. Zayd about the story of the adhān, there is no report more authentic than this one.

    in صحيح ابن حبان, p. 1683
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 1683
  • محمد بن يحيى الذهلي

    وخبر ابن إسحاق هذا ثابت صحيح

    machine translationThis report of Ibn Isḥāq is established and authentic (ṣaḥīḥ).

    in صحيح ابن حبان, p. 1683
  • Ibn Ḥajar al-ʿAsqalānī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 1683
  • Ibn ʿAbd al-Barr

    قال وسمعت أبا عبد الله يقول من أقام مثنى مثنى لم أعنفه وليس به بأس قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه قيل له أفليس حديث أبي محذورة بعد حديث أبي عبد الله بن زيد لأن حديث أبي محذورة بعد فتح مكة فقال أليس قد رجع النبي صلى الله عليه وسلم إلى المدينة فأقر بلالا على أذان عبد الله بن زيد قال أبو عمر بكل ما قالوا قد رويت الآثار عن النبي صلى الله عليه وسلم ولكني كرهت ذكرها خشية الإملال والإطالة ولشهرتها في كتب المصنفين كسلت عن إيرادها مع طولها وقد جئت بمعانيها ومذاهب الفقهاء فيها وبالله التوفيق وذهب أحمد بن حنبل وإسحاق بن راهويه والطبري وداود إلى إجازة القول بكل ما روي عن رسول الله صلى الله عليه وسلم في ذلك وحملوا ذلك على الإباحة والتخيير قالوا كل ذلك جائز لأنه قد ثبت جميع ذلك عن النبي صلى الله عليه وسلم وعمل به أصحابه بعده

    machine translationHe said: I heard Abū ʿAbdillāh say: Whoever calls the iqāmah in pairs, I do not blame him, and there is no harm in it. Abū ʿAbdillāh was asked: Is the hadith of Abū Maḥdhūrah sound? He said: As for me, I do not reject it. It was said to him: Does the hadith of Abū Maḥdhūrah not come after the hadith of ʿAbdullāh b. Zayd, since the hadith of Abū Maḥdhūrah is after the conquest of Mecca? He said: Did the Prophet ﷺ not return to Medina and confirm Bilāl on the adhān of ʿAbdullāh b. Zayd? Abū ʿUmar said: Reports have been narrated from the Prophet ﷺ for everything they said, but I disliked mentioning them for fear of causing boredom and length, and because of their fame in the books of the compilers, I was reluctant to cite them given their length. I have brought their meanings and the positions of the jurists on them, and success is with Allah. Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh, al-Ṭabarī and Dāwūd held that it is permissible to say whatever has been narrated from the Messenger of Allah ﷺ on this, and they took it as permissibility and free choice. They said: All of it is permissible, because all of it is established from the Prophet ﷺ and his Companions acted on it after him.

    in صحيح ابن حبان, p. 1683
  • Ibn Khuzaymah

    خبر ابن إسحاق ثابت صحيح

    machine translationThe report of Ibn Isḥāq is established and authentic (ṣaḥīḥ).

    in صحيح ابن حبان, p. 1683
  • Mubarakpūri

    صح

    machine translationAuthentic (ṣaḥīḥ)

    in صحيح ابن حبان, p. 1683

Other narrations of this report

Sunan Ibn Majah 706

Narrators

  1. ʿAbdullāh b. Zayd b. ʿAbd Rabbih al-ʿAqabī
    a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهور
    حدثني
  2. Muḥammad b. ʿAbdillāh b. Zayd b. ʿAbd Rabbihi
    trustworthy (thiqah)
    مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِثقة
    عن
  3. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّثقة له أفراد
    حدثنا
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .
    حدثنا
  7. ʿAmr al-Nāqid
    trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AH
    عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُثقة حافظ وهم في حديث
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى
    أخبرنا
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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