Sahih Ibn Hibban 1610
✧ The Mosques
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا قُطْبَةُ بْنُ عَبْدِ الْعَزِيزِ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«مَنْ بَنَى لِلَّهِ مَسْجِدًا وَلَوْ كَمَفْحَصِ قَطَاةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Abū Bakr b. Abū Shaybah
- Yaḥyá b. Ādam
- Quṭbah b. ʿAbd al-ʿAzīz
- al-Aʿmash
- Ibrāhīm al-Taymī
- his father
- Abū Dhar
- Rasūl Allāh ﷺ
✧ "Whoever builds a mosque for Allah, even if like the scrape of a sandgrouse, Allah builds for him a house in Paradise."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والموقوف أشبههما بالصواب
machine translationThe stopped (mawqūf) version is the closer of the two to being correct.
in صحيح ابن حبان, p. 1614 - أبو زرعة الرازي
هكذا رواه عدة من أصحاب شريك فلم يرفعوه والصحيح عن أبي ذر من حديث شريك موقوف وقال أبي ورواه أبوبكر بن عياش عن الأعمش ورفعه ونفس الحديث موقوف وهو أصح
machine translationThis is how a number of Sharīk's students narrated it, and they did not raise it to the Prophet (marfūʿ). The sound report from Abū Dharr, through the narration of Sharīk, is stopped at the Companion (mawqūf). My father said: Abū Bakr b. ʿAyyāsh narrated it from al-Aʿmash and raised it to the Prophet (marfūʿ), but the hadith itself is stopped at the Companion (mawqūf), and that is more sound (aṣaḥḥ).
in صحيح ابن حبان, p. 1614
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبِيهِثقة .عن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq)d. between 161 AH and 170 AHقُطْبَةُ بْنُ عَبْدِ الْعَزِيزِصدوقحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.