Sahih Ibn Hibban 1480
✧ Prayer Times
Show the chain
أَخْبَرَنَا أَبُو خَلِيفَةَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أَبِي مَعْمَرٍ عَنْ خَبَّابٍ قَالَ
«شَكَوْنَا إِلَى رَسُولِ اللَّهِ ﷺ حَرَّ الرَّمْضَاءِ فَلَمْ يُشْكِنَا»
Translation
Chain of narrators
- Abū Khalīfah
- Ibrāhīm b. Bashhār al-Ramādī
- Sufyān
- al-Aʿmash
- ʿUmārah b. ʿUmayr
- Abū Maʿmar
- Khabbāb
✧ We complained to the Messenger of Allah ﷺ about the heat burning our feet, but he did not respond to our complaint.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قال أبي هذا خطأ أخطأ فيه ابن عيينة ليس لهذا أصل ما ندري كيف أخطأ وما أراد
machine translationMy father said: This is a mistake that Ibn ʿUyaynah made. It has no basis. We do not know how he made the mistake or what he intended.
in صحيح ابن حبان, p. 1484 - Abū Ḥatim al-Rāzī
قلت لأبي زرعة عنده الحديثين جميعا قال أحدهما والآخر خطأ
machine translationI said to Abū Zurʿah: He has both hadiths? He said: One of them, and the other is a mistake.
in صحيح ابن حبان, p. 1484 - أبو زرعة الرازي
قلت لأبي زرعة عنده الحديثين جميعا قال أحدهما والآخر خطأ
machine translationI said to Abū Zurʿah: He has both hadiths? He said: One of them, and the other is a mistake.
in صحيح ابن حبان, p. 1484 - أبو زرعة الرازي
ورواه ابن عيينة عن الأعمش عن عمارة بن عمير عن أبي معمر عن خباب وأعله أبو زرعة بأن هذا الإسناد إنما هو لمتن كنا نعرف قراءته باضطراب لحيته وإنما روى الأعمش حديث الرمضاء عن أبي إسحاق عن سعيد بن وهب عن خباب وهم فيه وكيع فقال عن حارثة بدل سعيد بن وهب
machine translationIbn ʿUyaynah narrated it from al-Aʿmash, from ʿUmārah b. ʿUmayr, from Abū Maʿmar, from Khabbāb. Abū Zurʿah found it defective (muʿall), because this chain belongs only to the text "We used to know his recitation by the movement of his beard", and al-Aʿmash only narrated the hadith of the scorching ground (al-ramḍāʾ) from Abū Isḥāq, from Saʿīd b. Wahb, from Khabbāb. Wakīʿ erred in it and said "from Ḥārithah" instead of Saʿīd b. Wahb.
in صحيح ابن حبان, p. 1484
Narrators
- among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AHخَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدراعن
- trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AHأَبِي مَعْمَرٍثقةعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AHإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّحافظ له أوهامحدثنا
- d. 305 AHأَبُو خَلِيفَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.