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العربية

Sahih Ibn Hibban 1420

✧ The challenge in translating a single word or phrase without any context is that it can have multiple meanings or interpretations. However, a possible translation for the word "الِاسْتِطَابَةِ" into English could be "The Estivation.

Show the chain

أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ عَنْ مُجَاهِدٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ يَنْهَانَا أَنْ نَسْتَقْبِلَ الْقِبْلَةَ أَوْ نَسْتَدْبِرَهَا بِفُرُوجِنَا إِذَا أَهْرَقْنَا الْمَاءَ» قَالَ «ثُمَّ رَأَيْتُهُ قَبْلَ مَوْتِهِ بِعَامٍ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ»

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. ʿAmr b. Muḥammad al-Nāqid
  3. Yaʿqūb b. Ibrāhīm
  4. my father
  5. Ibn Isḥāq
  6. Abān b. Ṣāliḥ
  7. Mujāhid
  8. Jābir b. ʿAbdullāh

✧ The Messenger of Allah ﷺ used to forbid us to face the Qiblah or turn our backs to it with our private parts when we urinated. Then I saw him a year before his death urinating while facing the Qiblah.

Grades by grader

Shuayb al-ArnautGoodhadithunlocked
Abū Zakariyyā Yaḥyá b. Sharaf al-NawawīGood Chainin صحيح ابن حبان, p. 1424hadithunlocked
Ibn ʿAbd al-BarrNot Acceptedin صحيح ابن حبان, p. 1424hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    قول الحاكم صحيح على شرط مسلم غير صحيح لأن أبان راويه عن مجاهد عن جابر لم يخرج له مسلم شيئا والحديث حديثه وعليه يدور

    machine translationAl-Ḥākim's statement that it is authentic according to the condition of Muslim is incorrect, because Abān, its narrator from Mujāhid from Jābir, is one for whom Muslim did not narrate anything, and the hadith is his and revolves around him.

    in صحيح ابن حبان, p. 1424
  • al-Bukhari

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in صحيح ابن حبان, p. 1424
  • Ibn Ḥazm

    حديث ضعيف لأنه رواه أبان بن صالح وليس هو المشهور

    machine translationA weak (ḍaʿīf) hadith, because it was narrated by Abān b. Ṣāliḥ, and he is not the well-known one.

    in صحيح ابن حبان, p. 1424
  • Bazzār

    هذا حديث لا نعرفه ويروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد

    machine translationThis is a hadith we do not know. It is narrated from Jābir in this wording with a chain better than this chain.

    in صحيح ابن حبان, p. 1424
Show 12 more
  • Dāraquṭnī

    ابن لهيعة عن أبي الزبير عن جابر عن أبي قتادة ليس بمحفوظ والحديث مشهور عن جابر بن عبد الله عن النبي صلى الله عليه وسلم يرويه محمد بن إسحاق عن أبان بن صالح عن مجاهد عن جابر

    machine translationIbn Lahīʿah from Abū al-Zubayr from Jābir from Abū Qatādah is not preserved (maḥfūẓ). The hadith is well known from Jābir b. ʿAbdullāh from the Prophet ﷺ, narrated by Muḥammad b. Isḥāq from Abān b. Ṣāliḥ from Mujāhid from Jābir.

    in صحيح ابن حبان, p. 1424
  • Ibn ʿAbd al-Barr

    أن هذا الحديث لا يصح

    machine translationThis hadith is not authentic.

    in صحيح ابن حبان, p. 1424
  • ابن الملقن

    أن الحديث صحيح معمول به

    machine translationThe hadith is authentic and acted upon.

    in صحيح ابن حبان, p. 1424
  • Ibn Ḥazm

    إن الحديث غير صحيح

    machine translationThe hadith is not authentic.

    in صحيح ابن حبان, p. 1424
  • Ibn ʿAbd al-Barr

    حديث جابر ليس صحيحا فيعرج عليه لأن أبان بن صالح راويه ضعيف

    machine translationThe hadith of Jābir is not sound (ṣaḥīḥ) such that it should be relied upon, because Abān b. Ṣāliḥ, who narrates it, is weak (ḍaʿīf).

    in صحيح ابن حبان, p. 1424
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in صحيح ابن حبان, p. 1424
  • Bazzār

    هذا الحديث لا نعلم يروى عن جابر بهذا اللفظ بإسناد أحسن من هذا الإسناد

    machine translationWe do not know this hadith to be narrated from Jābir in this wording with a chain better than this chain.

    in صحيح ابن حبان, p. 1424
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    في إسناد هذا الحديث ابن إسحاق عن أبان وابن إسحاق مدلس والمدلس إذا قال عن لا يحتج به فكيف حسنه الترمذي

    machine translationIn the chain of this hadith is Ibn Isḥāq from Abān, and Ibn Isḥāq is a concealer of defects (mudallis). When a mudallis says "from" (ʿan), he is not relied upon. So how did al-Tirmidhī grade it ḥasan?

    in صحيح ابن حبان, p. 1424
  • Aḥmad b. Ḥanbal

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in صحيح ابن حبان, p. 1424
  • Ibn Ḥajar al-ʿAsqalānī

    وضعفه ابن عبد البر بأبان بن صالح ووهم في ذلك فإنه ثقة باتفاق وادعى ابن حزم أنه مجهول فغلط

    machine translationIbn ʿAbd al-Barr weakened it because of Abān b. Ṣāliḥ, but he was mistaken in that, for he is trustworthy (thiqah) by agreement. Ibn Ḥazm claimed that he is unknown (majhūl), and he erred.

    in صحيح ابن حبان, p. 1424
  • al-Tirmidhi

    حسنه

    machine translationHe graded it good (ḥasan).

    in صحيح ابن حبان, p. 1424
  • Bazzār

    حسنه

    machine translationHe graded it good (ḥasan).

    in صحيح ابن حبان, p. 1424

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Abān b. Ṣāliḥ
    Deemed trustworthy (wathaqahu) by the Imamsd. 110-odd AH
    أَبَانُ بْنُ صَالِحٍوثقه الأئمة
    حدثني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .
    حدثنا
  7. ʿAmr al-Nāqid
    trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AH
    عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُثقة حافظ وهم في حديث
    حدثنا
  8. al-Ḥasan b. Sufyān
    d. 303 AH
    الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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