Sahih Ibn Hibban 1408
✧ The challenge in translating a single word or phrase without any context is that it can have multiple meanings or interpretations. However, a possible translation for the word "الِاسْتِطَابَةِ" into English could be "The Estivation.
Show the chain
أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ عَنْ شُعْبَةَ عَنْ قَتَادَةَ قَالَ سَمِعْتُ النَّضْرَ بْنَ أَنَسٍ يُحَدِّثُ عَنْ زَيْدِ بْنِ أَرْقَمَ عَنِ النَّبِيِّ ﷺ قَالَ
«إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا دَخَلَهَا أَحَدُكُمْ فَلْيَقُلْ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- Muḥammad b. ʿAbd al-Aʿlá
- Khālid b. al-Ḥārith
- Shuʿbah
- Qatādah
- al-Naḍr b. Anas Yuḥaddith
- Zayd b. Arqam
- al-Nabī ﷺ
✧ "These privies are attended by devils, so if one of you enters, let him say: O Allah, I seek refuge in You from the male and female devils."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث زيد بن أرقم في إسناده اضطراب
machine translationThe hadith of Zayd b. Arqam has idtirāb (inconsistency) in its chain of transmission.
in صحيح ابن حبان, p. 1412 - al-Bukhari
لعل قتادة سمعه من القاسم بن عوف الشيباني والنضر بن أنس عن أنس ولم يقض فيه بشيء
machine translationPerhaps Qatādah heard it from al-Qāsim b. ʿAwf al-Shaybānī and from al-Naḍr b. Anas, from Anas; and he (al-Bukhārī) did not pass any judgement on it.
in صحيح ابن حبان, p. 1412 - Bazzār
اختلفوا في إسناده
machine translationThey differed about its chain of transmission.
in صحيح ابن حبان, p. 1412 - Abū ʿAbdullāh al-Ḥākim
مختلف فيه على قتادة وقد احتج مسلم بحديث لقتادة عن النضر عن زيد ورواه سعيد عن القاسم وكلا الإسنادين على شرط الصحيح
machine translationThere is a disagreement about it going back to Qatādah. Muslim has relied on a hadith of Qatādah from al-Naḍr, from Zayd. Saʿīd narrated it from al-Qāsim, and both chains meet the criterion of the ṣaḥīḥ (authentic) hadith.
in صحيح ابن حبان, p. 1412
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- Ishbīlī
اختلف في إسناده والذي أسنده ثقة
machine translationThere is a disagreement about its chain of transmission, and the one who narrated it as connected (musnad) is trustworthy (thiqah).
in صحيح ابن حبان, p. 1412 - Badr al-Dīn al-ʿAynī
كلام الإشبيلي غير جيد لأنه لم يرم بالإرسال حتى يكون الحكم لمن أسنده وإنما رمي بالاضطراب عن قتادة
machine translationThe statement of al-Ishbīlī is not good, because it was not charged with being mursal (with the Companion omitted) such that the ruling would go to the one who narrated it as connected; rather, it was charged with idtirāb (inconsistency) going back to Qatādah.
in صحيح ابن حبان, p. 1412 - al-Tirmidhi
في إسناده اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its chain of narration.
in صحيح ابن حبان, p. 1412 - أبو زرعة الرازي
اختلفوا فيه فأما سعيد بن أبي عروبة فإنه يقول عن قتادة عن القاسم بن عوف عن زيد عن النبي صلى الله عليه وسلم وشعبة يقول عن قتادة عن النضر بن أنس عن زيد بن أرقم عن النبي صلى الله عليه وسلم وحديث عبد العزيز بن صهيب عن أنس أشبه عندي
machine translationThey differed about it. As for Saʿīd b. Abī ʿArūbah, he says: from Qatādah, from al-Qāsim b. ʿAwf, from Zayd, from the Prophet ﷺ. Shuʿbah says: from Qatādah, from al-Naḍr b. Anas, from Zayd b. Arqam, from the Prophet ﷺ. And the hadith of ʿAbd al-ʿAzīz b. Ṣuhayb, from Anas, is more likely correct in my view.
in صحيح ابن حبان, p. 1412 - al-Tirmidhi
في إسناده اضطراب وسأل البخاري عنه فقال لعل قتادة سمعه من القاسم بن عوف الشيباني والنضر بن أنس عن أنس ولم يقض في هذا بشيء
machine translationThere is idtirāb (inconsistency) in its chain of transmission. Al-Bukhārī was asked about it and said: Perhaps Qatādah heard it from al-Qāsim b. ʿAwf al-Shaybānī and from al-Naḍr b. Anas, from Anas; and he did not pass any judgement on this.
in صحيح ابن حبان, p. 1412 - Dāraquṭnī
ويشبه أن يكون القول قول شعبة ومن تابعه
machine translationIt seems that the correct statement is the statement of Shuʿbah and those who followed him.
in صحيح ابن حبان, p. 1412
Narrators
- a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AHزَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهوريحدث عن
- trustworthy (thiqah)d. 100-odd AHالنَّضْرَ بْنَ أَنَسٍثقةسمعت
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدُ بْنُ الْحَارِثِثقة ثبت.حدثنا
- trustworthy (thiqah)d. 245 AHمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.