Sahih Ibn Hibban 1179
✧ The Ghusl
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْجَمَّالُ قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ مُطَرِّفٍ أَبِي غَسَّانَ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ حَدَّثَنِي أُبَيٌّ
أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتُونَ «أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي أَوَّلِ الزَّمَانِ أَوْ بَدْءِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Muḥammad b. Mihrān al-Jammāl
- Mubashhir b. Ismāʿīl
- Muḥammad b. Muṭarrif Abū Ghassān
- Abū Ḥāzim
- Sahl b. Saʿd
- Ubay
✧ That the legal opinion they used to give, «Water is due only from water,» was a dispensation that the Messenger of Allah ﷺ granted at the beginning of the era, or the start of Islam; then he commanded ghusl afterward.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به
machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.
in صحيح ابن حبان, p. 1183 - M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1183 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا إسناد صحيح موصول
machine translationThis is an authentic (ṣaḥīḥ) chain, connected (mawṣūl).
in صحيح ابن حبان, p. 1183 - Abū Ḥatim al-Rāzī
بعضهم ذكر أنه لا يعرف له أصلا
machine translationSome of them mentioned that no basis (aṣl) is known for it.
in صحيح ابن حبان, p. 1183
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- Abū Ḥatim al-Rāzī
قد دخل لصاحبك حديث في حديث ما نعرف لهذا الحديث أصلا
machine translationA hadith has been mixed into another hadith for your companion; we do not know any basis (aṣl) for this hadith.
in صحيح ابن حبان, p. 1183
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةحدثني
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلِ بْنِ سَعْدٍله ولأبيه صحبةعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AHأَبِي حَازِمٍثقة عابدعن
- trustworthy (thiqah)d. after 160 AHمُحَمَّدِ بْنِ مُطَرِّفٍ أَبِي غَسَّانَثقةعن
- truthful (ṣadūq)d. 200 AHمُبَشِّرُ بْنُ إِسْمَاعِيلَصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 238 AH, or 239 AHمُحَمَّدُ بْنُ مِهْرَانَ ج٣ / ص٤٥٤الْجَمَّالُثقة حافظحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.