Sahih Ibn Hibban 1119
✧ Nullifiers of Wudu
Show the chain
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ الشَّيْبَانِيُّ قَالَ حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ قَالَ أَخْبَرَنَا مُلَازِمُ بْنُ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ قَالَ
خَرَجْنَا وَفْدًا إِلَى النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللَّهِ مَا تَقُولُ فِي مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَمَا يَتَوَضَّأُ؟ فَقَالَ «هَلْ هُوَ إِلَّا مُضْغَةٌ أَوْ بَضْعَةٌ مِنْهُ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān al-Shaybānī
- Naṣr b. ʿAlī b. Naṣr
- Mulāzim b. ʿAmr
- ʿAbdullāh b. Badr
- Qays b. Ṭalq
- his father
✧ He said: We went out as a delegation to the Prophet ﷺ, and a man came and said: “O Prophet of Allah, what do you say about a man touching his penis after he has performed wudu’?” He said: “Is it but a morsel or a piece of him?”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث صحيح او حسن
machine translationA sound (ṣaḥīḥ) or fair (ḥasan) hadith.
in صحيح ابن حبان, p. 1123 - al-Tirmidhi
هذا الحديث أحسن شيء يروى في هذا الباب وفي الباب عن أبي أمامة وقد روى هذا الحديث أيوب بن عتبة ومحمد بن جابر عن قيس بن طلق عن أبيه وأيوب ومحمد تكلم فيهما بعض أهل الحديث وحديث ملازم بن عمرو أصح وأحسن
in صحيح ابن حبان, p. 1123 - ʿAbd al-Raḥmān b. al-Jawzī
ضعف كل طرقه و قال قيس بن طلق ضعفه أحمد ويحيى
machine translationHe weakened all of its routes and said: Qays b. Ṭalq was declared weak (ḍaʿīf) by Aḥmad and Yaḥyā.
in صحيح ابن حبان, p. 1123 - Abū Ḥatim al-Rāzī
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in صحيح ابن حبان, p. 1123
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- Shafiʿī
قد سألنا عن قيس فلم نجد من يعرفه بما يكون لنا فيه قبول خبره وقد عارضه من وصفنا ثقته ورجاحته في الحديث وثبته يعني حديث بسرة
machine translationWe asked about Qays and did not find anyone who knew him in a way that would make us accept his report. And he is opposed by the one whose trustworthiness, soundness in hadith, and reliability we have described, meaning the hadith of Busrah.
in صحيح ابن حبان, p. 1123 - Maghlaṭay
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1123 - أبو زرعة الرازي
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in صحيح ابن حبان, p. 1123 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1123 - Taḥāwī
هذا حديث مستقيم الإسناد غير مضطرب في إسناده ولا متنه
machine translationThis hadith has a sound chain of transmission, with no inconsistency (iḍṭirāb) in either its chain or its text.
in صحيح ابن حبان, p. 1123 - M. ibn Ḥibbān al-Bustī
صححه ابن حبان
machine translationIbn Ḥibbān authenticated it (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1123
Narrators
- Companionطَلْقُ بْنُ عَلِيٍّ السُّحَيْمِيُّصحابىعن
- truthful (ṣadūq)d. between 121 and 130 AHقَيْسِ بْنِ طَلْقٍصدوقعن
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ بَدْرٍثقةعن
- truthful (ṣadūq)d. between 181 AH, and: 190 AHمُلَازِمُ بْنُ عَمْرٍوصدوقأخبرنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍثقة ثبت ، طلب للقضاء فامتنعحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَ الشَّيْبَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.